GLORY HOLES, THE LAW, AND POLITICS
Yet again, despite attempts to investigate and analyze the behavior from a psychosocial perspective, the issue is also a legal one that that straddles the issues of private and public social norms. The book Glory Hole also contains an article, "Public Homosexual Activity and the Law," which ends up being a critique of the sodomy laws, which outlaw private homosexual sex and ironically force gays in to the public bathrooms, during the period and also the methods of enforcing public decency. This article really attacks the use of the police officer decoy (still a threatening presence today), claiming the practice is hypocritical:
This "decoy" method of law enforcement has lately come under a lot of scrutiny by the courts which would violate the individual's constitutional rights. It would seem that society's interest in protecting the public against lewd solicitation is endangered just as much if the solicitation is made by a private citizen or a vice squad cop.
The article also describes a scenario which could resemble the Senator Larry Craig bathroom scandal that took place several years ago, except the "closet queen" Craig was doing the foot tapping:
The undercover police officer seeks to provide an opportunity for a homosexual to either commit a lewd act or to make a solicitation for such act. In order to invite such solicitation, the undercover cop may sometimes spend lengthy periods of time at the urinals or sinks of a public toilet; he may sit in a stall and tap his foot or clear his throat to attract the unsuspecting homosexual's attention.
Congressperson Larry Craig is definitely a throwback to this era, a conservative married guy whose only outlet for his sexuality was the bathroom. In Craig's case, the hypocrisy (given his public persona and anti-gay voting record) was obviously more on his part rather than on the part of the arresting officer.
GLORY HOLES: OUT OF THE CLOSET AND INTO GAY PORN
One wonders if the sexual revolution of the 1960s and post-Stonewall 1970s, and the ensuing AIDS epidemic of the 1980s, really made any change in the glory hole dynamic describe above. Gay bathhouses (and bookstores today) in the 1970s often contained glory holes, but they were more a sexual fetish tool, for those who are turned on by that type of sex, located in an environment that was not really public like an actual bathroom.
What the 1970s and 1980s did contribute to the now-iconic glory hole was a slew of porn movies that showed really hot, enticing glory sex. Yes, the sex in these films was obviously staged and thus lacked the danger and anonymity of the real event, but art can often improve on its imitation of life.