I Know I'll Have Many Other Homes, But Never a Place Like This: A Brief-ish History of Bijou Theater Parties

posted by guest blogger Miriam Webster

 

Bijou exterior and upstairs map
Bijou Theater exterior and upstairs map

I first went to the Bijou Theater in 2008. It was a snowy day that March. I was in my last month of being 21 – quite an eventful year. It was weeks after I met my first real girlfriend, who I would wind up being with five and a half years. At the beginning of my 21st year, I had my first kiss. (I was a very late bloomer.) Months later, I first had sex (in the bathroom of the longstanding goth club, Neo, another Chicago landmark that closed mere months before the Bijou Theater in 2015). Shortly afterwards, I began going to S/M events and getting curious about the sexual spaces in the city.

The snowy March evening in question, I attended one of Bijou's Wayward Sisters parties with a group of friends. These parties were a blast. They generally got good turn outs and lively crowds – mostly younger art students and predominantly women, though a big mix of folks were present, including Bijou regulars. (There were intentionally never any gender restrictions at the Bijou, unlike many other gay adult businesses. Bijou owner Steven Toushin welcomed all adults and his attitude was always, “No one should be left out; it shouldn't be an exclusive space.”)

At these parties, David Boyer from Chicago's leather bar, Touche, would hand out beers in the back garden and spank the recipients. People DJed in the theater area and danced on the stage and, upstairs, explored the space, cruised, had sex, talked to each other through glory holes. That night, I wound up in the sling in the dungeon, making out with two of the girls I'd shown up with, while some Bijou regulars stood around in the dark and jacked off, a few of our other friends peeping at this display through a window. I later went outside and saw my dude friends and some other guys standing in a circle on the balcony with their dicks whipped out, comparing them while deep in conversation.

Bijou exterior and upstairs map
Bijou's upstairs

About six months after attending this party, I wound up answering a Craigslist ad seeking an editor for a gay porn company; an ad so brief it was almost cryptic. When I went in for the interview, it was a very pleasant surprise to realize it was for Bijou and that, in addition to the theater, Bijou was also a vintage gay porn company. I was a filmmaker with a particular interest in '60s sexploitation films and LGBTQ film history and a burgeoning interest in '70s porn, so this was extremely up my alley. I very much wanted the job, even more after Steven discussed the company and its history and philosophy, so I was thrilled when I picked up the call confirming that I got it.

The Wayward Sisters events were still running when I got hired at the Bijou office and, in total, operated for around a year and a half. Steven recalls once showing up at a Wayward Sisters party with his partner and doing a flogging and fisting scene in the dungeon. As they played, party-goers wandered by and started gathering, their conversations soon growing silent as they watched intently. Afterwards, a group of young women came over to talk to his partner and pay compliments about the scene. I went to one or two more of these parties before they wound up being discontinued not long after the person who originally ran them moved to Europe.

But let's back up much further, well before my time.

Wells Street in 1976 and 1970s Bijou Theater ad
Wells Street, 1976, and '70s Bijou Theater ad

The Bijou Theater opened in 1970 in Chicago's Old Town neighborhood on Wells Street, where it was in the proximity of several other gay and sexual businesses. The first film that played there was Richard Nixon's Checkers Speech, named after the Nixon dog. The next was a gay porn film. In 1980, it expanded to a second floor, with a maze of glory hole booths and a dungeon room. By then, it was open 24/7 and people partied there late into the night. Touche and other gay bars would bus folks over and the crowd from Carol's Speakeasy, located next door, regularly spilled into Bijou (sometimes for free through its back door) after hours. During these decades, the theater endured numerous police raids, obscenity busts, bomb threats, and more, but it kept running. In addition to porn films on Bijou's screen, these first few decades saw live performances on stage by many of the films' major stars, including Al Parker, Richard Locke, Lee Ryder, Peter Berlin, Jim Cassidy, and Casey Donovan (and Colt stars later on in the 2000s).

Ad for live appearances by Peter Berlin at the Bijou Theater
Ad for live appearances by Peter Berlin at the Bijou Theater, April 1980

From 2000 to 2002, Miss Tiger and her Erotic Cabaret, featuring the Bijou Boys, took to the Bijou's stage. Drag performer Miss Tiger's events were elaborately staged erotic revues featuring theatrical pieces, humor, musical numbers, strip shows, live sex acts, and more. One notable show incorporated a Gregorian chant playing as a man came out dressed as a priest and with four men dressed as choir boys. They all read from Bibles, then the choir boys took turns sucking the priest's dick on stage.

Ad for live appearances by Peter Berlin at the Bijou Theater
Ads for Miss Tiger's Erotic Cabaret

Not long after I began working at the office, a fellow employee asked me if I wanted to help out with one of the theater's strip shows. I wound up running lights and music for these each month. Another co-worker, Bryan, took over as host for a long while and he incorporated stand up comedy into the Nude Revues. We often made elaborate videos to feature during the intros and during intermission. Finally, Michael, who worked in the box office, took over hosting. He had a great rapport with the customers, which made for a comfortable flow. (At the final Nude Revue before the theater's closing in 2015, he ended the show by singing a poignant song, which brought tears to many an eye in the crowd.)

Bjiou Boys Nude Revue posters
Bijou Boys Nude Revue posters

Bijou held a big 40th anniversary party in the first months of 2011. This was hosted by David Boyer, and the packed audience took in live music performances of classic gay porn theme songs accompanied by dancers (one of whom poured orange juice all over her naked body to a very noisy cover of the theme to Arthur Bressan Jr.'s 1984 film, Juice), videos about gay porn history and Bijou's history (both viewable at the bottom of the Bijou Theater page on our website), words from Steven Toushin, a two foot tall ejaculating dick cake (made by my girlfriend), and a strip show.

Dancers, bands, and dick cake from the Bjiou's 40th anniversary

Bijou Theater 40th anniversary party photos


During the 2000s, more people were approaching Steven with interest in doing events at the theater, as the dynamic at the bars was changing. The first huge event to be staged there by organizers from outside the theater during my era in the 2010s was the release party for the vintage gay porn soundtracks of Patrick Cowley by Dark Entries Records on Valentine's Day of 2014. DJs played in the dungeon (which got crowded, hot, and sweaty) and others played downstairs on the stage while clips from the movies Cowley scored were shown on screen. This event illuminated some new possibilities for hosting parties in the space that were influential during the theater's final two years, during which we worked with many different organizers and artists.

Later that month, a friend of mine staged reading of an erotic play he'd co-written about Abraham's Lincoln alleged gay relationship. This event segued into a year or so when a friend in the same circle proposed doing monthly variety shows at the theater. I helped him run these and they were chaotic, sometimes thrilling, and often messy installments called Upstairs/Downstairs, featuring performance art, video art, experimental film, punk bands, noise musicians, installations, DJs, and stand up comedy. Some highlights: a performance featuring a corn cob strap-on covered in I Can't Believe It's Not Butter; legendary Chicago bands and performance artists taking to the stage and finding creative ways to utilize the space; a night when I had to mop milk, piss, and cum off the floor of the dungeon after the show; and a fake human sacrifice and haunted house.

Dancers, bands, and dick cake from the Bjiou's 40th anniversary

Upstairs/Downstairs poster; performance by Chicago legends Ono and a "human sacrifce"


With these and following events, inspired by the broadly mixed crowd and dynamic use of the building seen in the Wayward Sisters and Patrick Cowley parties, we tried to find more opportunities for newcomers - across a range of ages and genders - to feel welcome in the theater, while also hopefully being an interesting change of pace for the customers who had called it home for decades. Finding this balance was tough and sometimes tense, but a worthwhile endeavor. Steven was interested in people trying new and different things at the theater and he gave them pretty much free reign in what they planned (basically unheard of), though he often suggested to organizers that one successful approach to the uniqueness of the Bijou was allowing things to unfold throughout the entire venue. The staff of the theater went above and beyond during the events in these final years, which often required a huge amount of extra work.

During this span of time, S+S Project hosted an exciting show highlighting the work of many talented local artists, including installations of artwork, video art screening in the theater, and performances on stage and upstairs (featuring nudity, lard, and balloons). Afterwards, we hung around late into the night in the dungeon while DJs kept playing.

A couple of large queer dance parties were thrown by Chances Dances – one for Halloween and one for Valentine's Day. These included DJs, performers, vintage lesbian porn, and more.

The Men's Room parties also came to the Bijou during this time and hosted several events. These quickly turned massive, culminating in a sprawlingly large and debaucherous one during the IML weekend of the theater's final year. These nights featured music on both levels and erotic performance art (once incorporating fireplay and once featuring piercing play; in the latter scenario, a disco ball was strung up to the performer's cock and balls and when the needles pierced into his chest were tugged out, blood spilled down his body and onto the disco ball).

Chances Dances and Men's Room poster
Chances Dances and Men's Room posters

In the same era, we held an intimate memorial service in the theater, hosted by the folks I went to my initial Wayward Sisters party with, for their friend Wiley, a long-time Bijou regular who loved the place and had recently died. His friends shared memories and screened videos they'd made with Wiley in the theater to a small gathering that also included theater attendees and employees who'd known him.

In the fall of 2015, we got the terrible news that the Bijou was being forced to close, as the result of a legal battle with its landlord. We quickly scheduled a series of events for its final week, David Boyer running several great Touche parties and classic porn films playing 24/7 on the screen. We set up one last party on the theater's final night in operation, and I welcomed anyone who was interested in participating to contact me. We had an overwhelming response.

The night saw wild performance art in the dungeon, live music, beautiful dance performances on stage, DJs doing disco sets in the dungeon, classic porn clips in the theater, erotic videos by local artists screening upstairs, a photobooth and roaming photos by GlitterGuts (all of which you can see here), and I even, in one gorgeous moment, walked by to see a person sawing out a section of the glory hole booths while fucking someone. (Several panels were removed for posterity, Steven keeping some and the person who removed them continuing to this day to install pieces of the Bijou in art shows and other spaces around the country.)

Glitter Guts final party photos
Forced Into Feminity and more from the final party by GlitterGuts

Many friends and strangers talked and fucked. Intergenerational conversations were happening throughout the night, as many people from all different points in the theater's history (and newcomers) showed up. I finally managed to have sex in the theater (in one of the booths, with my then-girlfriend). People were so appreciative of the space, each other, and the history, and being able to be free to do whatever they wanted there, engaging enthusiastically in the way I'd always hoped for. A few asked if they could keep the faded vintage porn film posters on the wall and we took these down and gave them out. One DJ (who'd been involved in putting on several previous events) played an entire new score to the Frank Ross classic Made in the Shade in the theater, which thoughtfully included a sample of the lead performer's final line: “I know I'll have many other homes, but never a place like this.”

Final scene from Made in the Shade
Final scene from Made in the Shade (1985)

This party ran until the next morning. As the remaining stragglers lingered, I found myself alone in the dungeon as Donna Summers' Last Dance came on the playlist, and I danced and cried.

Party remnants
Party remnants

The rest of that day is a blur. I may have napped in the office or not slept at all. A few of us, including Steven, David, Bijou's custodian Shrodney, and I, had to take down the screen and clear out any remaining equipment by the end of the night before the property was turned over to its new owners. We climbed ladders to disconnect lights from lighting rigs, cleared out the projection booth, and packed everything up. Shrodney and I made a final pass through the upstairs, which was a wreck from the party (we didn't have to clean up after it for once), and removed lightbulbs and signage and took photos of the graffiti on the remaining glory hole booths. We headed down the spiral staircase for the last time and shut the door to that room, placing a peacock feather we found, left over from one of the previous night's performers, on top of the door frame.

Screen removal, peacock feather, graffiti: final photos taken in the Bijou
Screen removal, peacock feather, graffiti: final photos taken in the Bijou

We all finished our work and headed out, locking the front door for the first time in 35 years. Steven had to install a lock for this, because the front door didn't even have a functioning one – the theater had been open every day all those years, even through fires and bomb threats, since it became a 24/7 establishment in 1980.

Weeks later, a large group of my friends, moved by their experiences there, held a beautiful memorial service for the Bijou Theater in their own space, which was deeply in the spirit of the venue. I've seen its spirit continue on in gatherings of friends, sexual spaces, and porn screenings since, and hope to continue to catch glimpses of it as the years pass.

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Dormitory Daze

 

1980s dorm room

 

I lived in the dormitories during my undergraduate days for one year; I then lived in rental housing close to the campus (a small Catholic liberal arts college), but I spent more time on campus than in my humble room with a hot plate.

I was pretty naïve, having grown up in the Catholic ghetto where sex and especially homosex was a no-no until the marriage bed, even though I knew in high school that some of my bigger and stronger and definitely more jockish compatriots were screwing girls.

However, my first year in the dormitory was something of a daze (that freshman year is more of a social rather than academic transition), but I did notice one particular social norm in the dorms: heterosexual couples would move in together; the double bed in the guy's room signified that he had a steady girlfriend.

Now, some of the female students had outside campus boyfriends; in fact, one student, a bit older than the 18-19 year old age range, had three children already by a rather large in size black guy named Wade. I was floored (my naivete) at this situation, not so much the interracial part, but that she had sex. And had children. And she wasn't my parents or a friend of my parents.

Gay sex? In the early 1980s (and AIDS had not really manifested itself in suburban Chicago at that time) not so much, though one guy who was had transferred to another school named Howard was supposedly gay. The evidence? He did not wear underwear beneath his jeans. Huh?

The underwearless guy dated a heavyset girl, who was also dating another guy who ended up being gay. (The cliché in this case is true.) I went with them to see Victor, Victoria. I still didn't get what was going on.

I did get that Janice was a butch lesbian, but one of her girlfriends, Yvette, was "experimenting" and went back to boys. A friend of mine and I met up with them after a Stevie Wonder concert (in his hotel room, because a sister of a student at the college was one of his backup singers).

Janice and Yvette were African-American, and I don't want to perpetrate any stereotypes, but those girls were wild. And fun. And accepting of everyone (so unlike some of the pre-"bro" jock types around there who muttered fag under their breath when I walked by).

I even went to a couple of what were called "sets," (dances, to hypnotic music which I guess was a predecessor of what today is called "house music") and I even was invited to a meeting of the African-American club.
 

1980s African-American set

(I also went to a disco with a nun until 4 a.m. I vaguely remember dancing with an African-American guy and his girlfriend. The guy told me I was moving around too much. This incident occurred my senior year.)
 

1980s Chicago ad for a disco

But I didn't accept a possible interracial (I being the only white guy) fourway with Brenda (who flunked out after the freshman year), Sandra, and a real hot guy from off-campus after I hung out with them one night. I was invited to come to the bed, but I chickened out.

The closest I came to any type of sexual experience was jacking off with a pair of T.J.'s cowboy boots. T.J., an off-campus friend of another African-American friend of mine, Denise (you could get drugs from him), crashed in my room one night while I slept platonically with Denise in her room. We were all drunk. He left his big sweaty Dingo boots there and I had some fun.
 

Cowboy boots

Even though I didn't have sex in college of any kind with anyone, I must admit the experience exposed me to, at that time, the rather frightening, often confusing, but in the long term ultimately liberating world of guys and girls interacting on various levels of the sexual spectrum.

By the time I came out as an adult, AIDS was in full swing. I sometimes wonder if I had dared to be intimate with anyone if I would have contracted it and possibly not have survived.

Yet coming out was my realization that sex does not equal death. Sex is life at its most elemental level, but for me, it is an integral part of a lively intimacy with another person.

Without an openness to that intimacy, I would have dried up inside. All those people I knew in college showed me that a lively juice in me was there, ready to bubble forth. Ripeness is all.
 

1985 Chicago pride parade
1985 Chicago pride parade
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Y M C A (with hand motions)

 

In the 1970s, a youngish housewife in the west suburbs of Chicago dances to this tune on the green shag carpet. She gets her toddler to do it, swinging him by the arms. Her high school age son looks on with a combination of horror and embarrassment.

More than 40 years later, at her grandson's bar mitzvah in Buffalo Grove, Illinois, Bubby Ruth Goldstein (known for her get up and go) takes over the dance floor from her hip hop loving grandson and his friends when the band, in an effort to get everyone involved (an exhausting but necessary requirement for such functions), tries the nostalgia trick. It works.

Has this song become only a nostalgic camp crowd pleaser? Perhaps. I know the current Village People perform primarily on the nostalgia circuit (I saw them at gay Halsted Market Days and at “straight” Taste of Chicago because these popular commercialized festivals attract multiple ages and they need the “older crowd” of boomers with the spending power these days).

But there's a history behind and after it which, despite the campy appeal of the piece, is quite interesting because what we normally seem to think is true about this song ain't necessarily so.

According to Felipe Rose, the group's founder in an interview with the Huffington Post, "I don't think Jacques' intent (Jacques Morali, the original producer of the group) was, 'Oh, I'm just going to put together a group for the gay audience,'" says group member Eric Anzalone (the biker). "He knew the music industry and he knew if he had a hit in the clubs -- which, in the '70s, the gay, the Latin clubs -- that was the place to be." Thus, perhaps, the gay subtext was not meant originally.

 

But then, also according to the Huffington Post, explaining to Rose that the controversy was actually about whether Victor Willis (one of the original members, no longer peforming with group, the leather guy) was against it being used as a gay rights anthem, and not about whether he was against Russia using it at the Sochi Olympics, Willis said, "To the band? Well first of all, the song was never written about anything to do with gay... "It was just a filler song, based on the ex-producer seeing the YMCA sign during lunch and asking us what it meant. Sure, there was ambiguity and they were using a double entendre, but it was really just supposed to be one more song to fill out the album."


From what I have heard (not seen) about many YMCAs in general (one friend told me all one had to do was leave your bedroom door open as a signal for sex), one could argue that there was no way getting around a gay subtext.

I also found out that the famous hand motions came from the kids on Dick Clark's famous American Bandstand, according to Ray Simpson, the cop in the group. He said, "The kids from Dick Clark's 'American Bandstand' actually started the hand motions because we weren't smart enough to come up with that...We decided that was good, let's put it in the show."

I think there's more to this song than camp and nostalgia. Gay sex at the Young Men's Christian, yes Christian Association? Enough said. I just find it interesting that in addition to this irony, the ladies love it too. I haven't yet told my mom (the woman I refer to the first paragraph) that she was dancing to what is now a gay anthem of liberation. Perhaps she needed to feel, however vicariously, liberation as well in those tumultuous seventies.

 

Now, one reader's amazing response to this bog post:

 

Enjoyed the YMCA feature. A few points though - Willis was the original cop (the much missed, gorgeous (& straight) Glenn Hughes was the Leatherman). Ray Simpson replaced Willis as cop when he left prior to Can't Stop The Music.  The "classic" VP lineup didn't come together until their second album, Macho Man.  Only Willis and Felipe Rose are on the first album.  As for them not being put together for a gay audience - that seems more than a little revisionist not to mention a tad disingenuous.  Check out the cover of the first album (attached) and see if you think there's anything remotely veiled about it!  The song list for the album was San Francisco ("Folsom Street on the way to Polk and Castro" - what were those famous for?), In Hollywood, Fire Island (who's favourite summer resort?) and Village People as in Greenwich Village, famous in the 70s because...?  Back in '77 I was a 16 year old disco boy and I well remember the way they not-so-subtley repositioned themselves when they gained mass fame and success. (I still have many of the cuttings from the UK press back then).

 

The second album, with Macho Man, I Am What I Am (not THAT version) and Key West was still pretty out there too!

 

As the other straight man in the group I guess Willis (who also wrote many of their lyrics) might feel embarassed about the gay aspect, though it clearly didn't concern him too much at the time.  Quite why Felipe Rose should come out with such nonsense is another matter.  Given how far the acceptance of gay people and their rights has come on since then it seems wierd to spout that garbage now. Ah well!

 

Fun to read nonetheless, just wanted to set the record straight (so to speak).

 
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Retrostuds of the Past: Whatever Happened to Will Seagers?

Retrostuds of the Past: Whatever Happened to Will Seagers?

 

One of the greatest stars of 70s and 80 gay porn, one of those gay macho idols who just exuded steamy uninhibited mansex, is gone. I've tried to locate him, and I can't find him.

 

Where are you, Will? 
 

Will Seagers and Richard Locke

 

Will Seagers and Richard Locke


Will appeared in some of the legendary gay porn movies of all time, and he worked with gay porn icons like Al Parker and Bruno. He made notable appearances in WantedFire Island Fever, the Bullet Videopacs (available on DVD from bijouworld.com and streaming at bijougayporn.com), and of course, the Joe Gage classic, L.A. Tool & Die
 

 

 

Ramrod magazine cover

 

Scene featured in Bullet Videopac 3


But what I was trying to dig up was some personal information ala “Lifestyles of the Rich and Famous.” He's achieved celebrity status as a gay porn retrostud par excellence, but what do we really know about him off camera? 

I found out he was born in 1951 in Jersey City, New Jersey. He was active in making porn films from about 1978-1999. (He made one bisexual movie, Bi Surprise.) He appeared in some movies under the name Matt Harper. 

He showed up in many advertisements and reviews for the movies he appeared in in such retro rags as PlayguyHonchoMandate, and Studflix. But I could not locate one interview with him. Not one. 

 

Will Seagers in Playguy


I did some more digging (trying not to get distracted which happens when I look at pictures of him in his gay macho glory), and I did find out something not too exciting, but interesting: he was a disco DJ. He spun vinyl at San Francisco gay bars in the Castro district such as the Badlands and the Aloha. Chances are he probably played “Baby I Love You,” by Easy Going, which is the song in the bar scene in L.A. Tool & Die

One person on a message board claims he did not show up to spin in the big engineer and workboots he wore in many of his films, but in preppy Bass Weejuns. That person was disappointed. I empathize. 

I'm afraid that he may have suffered the same fate as so many porn stars of that era: death from AIDS, but I can't find any record of it. 

Does anyone know is Will is still around?

We at Bijou Video are preserving his substantive legacy, especially in our recent remastering of the Bullet Videopacs

 

Will Seagers cowboy sex scene from Bullet Videopac 3

 


Check out a couple of classic Will Seagers videos as an end of the summer snackgasm. 

 

UPDATE! From a private source: Matt Harper aka Will Seagers of #vintagegayporn fame is still alive and well, living with his long-term partner. Watch his movies now at bijougayporn.com/tour/sets.php?…

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