BijouBlog

I was born into a world where baby boys were routinely circumcised, whether they were Jewish or not. Hygienic purposes. (These were also the days when nurses wore caps, which were later deemed to be unhygienic. Go figure.)

These were also the days when women at least in middle class white America were knocked out in order to give birth. Babies were kept in rooms behind windows, often in incubators even if they weren’t under five pounds, held up for viewing like specimens by nurses in crisp white caps. (I am remembering the episode of the birth of Little Ricky on I Love Lucy, which corresponded to Lucille Ball scheduling a caesarian section for the birth of her son, Desi Arnaz, Jr.)

It's like anything that resembled the nitty gritty raw materials of sex and blood and birth and death was hidden, sterilized as much as possible. Dirt was disorder. Sex was dirty unless it produced babies, but giving birth to those babies was a disordered process that required forceps and scalpels and anesthesia to control it, get it out of the realm of actual living.

And of course any type of sex other than what took place behind closed doors in a missionary position for procreative purposes was generally deemed dirty and disordered. Thus LGBTQ persons themselves were deemed by the general population as irredeemably dirty, unless they could cleanse themselves and rejoin the pristine world of Father Knows Best, itself but an idealized fantasy.

Mary Douglas in her seminal book Purity and Danger explored this primal desire to contain dirt and disorder, like the way we still keep our basic bodily functions of urination and defecation in a toilet which is supposed to be sparkling clean and in a room that is also supposed to be sparkling clean. The toilet itself is an image that contains in itself this fraught tension which informs our attitudes toward sexuality and even to parts of the body that one uses to express that sexuality.

Thus, that foreskin had to be brutally cut off, to cleanse, make pure, the member of an appendage would make its appearance and its role sexual act even more exciting, promising deep, dark, rich scents and that pungent but also enticing smegma.

It revealed the mystery in order to contain it. When I experienced sexually a man who was uncut for the first time (in the bathroom, and in the shower, ironically), which could imply he was somehow more complete, even “holy” which word can also mean complete, I experienced mystery. And in that mystery, glory, and by glory, I am thinking of not a vague disembodied entity or feeling in the clouds, but physical reality itself charged with an energy that creates and propels the orgasm but also encompasses it.

His phallus contained on it a boundary, and it’s through crossing boundaries one grows, changes, lives, dies. I could experience at that time a fullness and as I said above, a mystery that transcended the rigid binaries which result from treating sexual, in fact, all human experience as something we have to dissect with scalpels and pull apart with forceps.

I’m not advocating for an end to circumcision, as it is a boundary-crossing, consensual ritual of initiation for males in many cultures, but, significantly, also a source of horrific pain and suffering for so many, especially women and girls who are circumcised in order to completely suppress their sexual desire, eliminate it like it is indeed something dirty and thus disordered. They in essence are forced into becoming objects only defined by what the culture deems as purity, but at the same time depriving them of living as full, complete persons.

Yes, there’s dangerous realities we do need to contain, as a virus plagues the world and we must first try and control it, then eradicate it, by amplifying up to the nth degree our bathroom rituals of cleansing and purifying. But our complicated, messy, exciting and ultimately glorious sexuality can and should become for humans both dangerous and pure, exploding the tension in that binary if only for a moment. A holy moment.

Blonds have more fun, as the saying goes, and when retro blond god Chris Allen was in his prime, he seemed to be everywhere! Just taking a look at his output on sources like Gay Erotic Video Index is mind-blowing. 

Yet we actually know very little about him outside of his movie and magazine appearances. A couple of sources say he was active (and boy was he active, especially in the eighties) from 1983-2008. So I would assume he is still alive, not a victim of the AIDS crisis that took so many legendary porn stars away from us.

His blond uncut (always a plus, in my humble opinion, and it is 8.5 inches) godhood graces so many Bijou Video classics. Here's a run-down of some his more memorable moments, even in more peripheral roles: 

In Hot Splash, a Toby Ross film from 1985, shows him in full splendor enjoying a sucking the nice-sized cock of David Ashfield, another seemingly omnipresent gay porn star of that period. 

In Getting It, he's part of the “Grand Hotel” cast that pulsates orgiastically around the main relationship in this film, between Jim Bentley and Shawn Michaels. Michaels memorably “attacks” Allen in the toilet, according to the review in Manshots. 

In the Nova film Hunk, Chris has a sex scene with Jesse Koehler (who also appears in a couple of Surge productions including Rangers). 

In The U.N.C.U.T. Club of L.A., he's one of the uncut coterie of guys who live to show off their foreskin. He's here mostly as exemplar of the fetish, but as I said above, his foreskin is a plus, and many guys during the period of his prime, especially Caucasian males, were routinely circumcised. 

According to Gay Erotic Video Index, in this film, Scott Roberts is picked up by Chris Allen and John Andrews on their way to a picnic in the mountains. Scott eats Allen's butt and lunches on Allen's and Johns sausage. Allen rims Scott and then two boys fuck Scott until they cum for desert. 

Lee Landis visits Allen's home and they get out porn magazines and beer for use in front of the fireplace. Lee chooses straight porn and won't let Allen touch him as the two jack off together. 

Allen and Lee set off into the mountains and Allen brings out the porn rags again. They both start to jerk themselves off but then Allen offers to substitute his mouth for Lee's hand. Lee accepts this arrangement. After some oral sex, Allen suggests his ass hole would be better yet so Lee fucks him is several positions. 

Chris Allen is also in the upcoming Bijou Video release, Nothing But the Best (1984), which co-stars Lee Stern, Scott Roberts (again), Sean Williams, Justin Tyler, Steve Knight, and Steve Roberts. 

I discovered, as well, that he appeared in an Old Reliable video called The Professionals, where he,

among other hung studs, jacks off solo. 

Chris also appeared in many magazines of the period, and I found in our files some a photospread from a 1980s Inches magazine.

That spread gives us some personal information about him, that he drove around L.A. In a yellow pick-up, he likes guys younger than himself (he was 22 at the time!), and that while making his movies, he gets so turned on and pulls his pud all the time off camera.

Watch Chris Allen videos on our streaming site!

(And unlike Jewish baby boys, I wasn't the focus of a big bris party with tons of deli. Not that I would have remembered anyway. Oh well...) 
 

Why even circumcise? There's a clear directive in Genesis 17; all male descendants of Abraham on the eight day after birth, require foreskin removal. Thus both Jews and Muslims follow the practice, Muslims because they regard themselves as descendants of Abraham through his first son, Ishmael. 

But though this text, from a source in the Torah (the first five books of the Bible) called the “P” or “Priestly” source that concerns itself primarily with rituals and explanations for their origins and practices, seems to imply that the practice began with the ancient Israelites, it actually did not. 

Many of the nations who bordered on Israel practiced it, including the Egyptians, the Moabites, and the Ammonites. The Philistines did not practice it (Judges 14:3 and I Samuel 17:26). Thus, one of the most famous Philistines, the nine-foot tall Goliath, most probably sported a huge uncut cock. 

The Egyptians waited until puberty to perform the ritual; in that culture and in many other cultures, it was a rite of passage for young men. In Genesis 34, after the rape of their sister Dinah by a Canaanite prince, Jacob's sons insist he be circumcised before he can marry her. (Yes, this story is in the Bible. It's quite shocking on many levels. Check it out.) 

Based on the Bible, it's not clear if the Israelites originally performed the ritual at puberty; the “P” sources that claim it should be done on infants are rather late. 
 

Some Jewish athletes around the time of the Maccabees (2nd century B.C.E.), actually underwent an incredibly painful procedure to surgically create a foreskin in order to participate in Greek competitions, which meant they would no longer be Jewish. 

St. Paul in Romans 4:1-12, writing a few decades after the life and death of Jesus (a Jew, and thus he was circumcised; see Luke 2:21), claims that Christians don't need to be circumcised like Jews, as their salvation is not contingent on being physically born of a certain people. 

By the way, someone supposedly saved Jesus' foreskin. It is called the Holy Prepuce. (Ew … ) 
 

Since the 1970s, doctors in the United States have come to realize that removing the foreskin on baby boys is unnecessary, potentially harmful, and possibly unethical, unless some medical emergency or specific condition requires it. 

Check out our titles that feature famous cut and uncut cocks. Cut or uncut, the cock is still a cock.