Chasing the Boys and Chasing the Sun: My Story of Sun Worship and Where It Got Me

By Will Seagers

 

Summer has always been my favorite time of the year. Bathing suits, bulges, boys and of course a good suntan! Growing up on the East Coast in New Jersey meant one thing in the summer - The Shore.

Starting off as a youngster, the boy stuff hadn't quite kicked in, but I was already indoctrinated into the tanning thing by the age of seven. With an above ground pool in the backyard in north central N.J. and frequent trips down the Garden State Parkway to Asbury Park and other points on the "Shore" during each summer, I wasn't happy unless I had a nice deep tan... it was sort of a merit badge.

I remember around the age of seven or so, my parents rented a bungalow in the Ocean County hamlet of Ocean Beach. That's where I got my first bad sunburn and some sun sickness, as well. I remember I felt terrible and was shivering and unable to sleep with the pain. The next day I had a huge blister on my shoulder as a memento.

Will Seagers childhood photo
Will Seagers childhood photo

Fast forward a decade or so when my family actually lived at the shore. I guess you can figure I was always tan. Now is when the "Boy Thing” started to kick in. I didn't go to the beach where the rest of my family went. I chose the next town up from us... it had a gay beach. I learned the ropes and the art of cruising pretty fast. Meanwhile, unbeknownst to me, my skin was taking a beating and "remembering” all of the sun I was throwing at it.

Moving along to my Flight Attendant days. Now in my early twenties, I trained in Miami Springs for what used to be Eastern Airlines. No need to say this, but Miami = Sun. Even though my first six months were based out of JFK, I opted for every Florida or San Juan flight that I could get. I particularly loved being dark tan in the dead of winter!

Flight attendant crew in 1972 and Will Seagers Puero polaroid in Puerto Rico at age 21
Flight attendant crew (1972) and polaroid in Puerto Rico at age 21

Next stop San Juan, Puerto Rico! As soon as my first six months were up and I could make my move, I transferred to San Juan. Here, my goal was to attain the tan of a lifetime! (Little did I know that it was more like a life sentence!) Lots of sexy Latino men on the beach, too. All it took was a certain nod and we'd be off the beach and headed to bed! I wound up playing too hard in P.R. and losing my job. I was having too much fun and missed a couple too many flights! Oh well!

Back up north to NYC (and a summer on Fire Island!). Fire Island was my first experience with nude beaches. Boy, did that make things easy! Lol. But I left the NYC area in the fall to help a friend in Phoenix. It had a neat gay community and WOW, the Desert Southwest Sun. It was just about as powerful as it gets!

Will Seagers on Fire Island beach in 1976 and in the Arizona desert
Fire Island beach (1976) and Arizona desert

Then there was the migration to San Francisco, where I lived for fourteen years. Although one could get a pretty good bronzing up on their rooftops, like I did in my apartment, it was the Russian River and its resorts that beckoned. So, for the first few years, every Friday was the hour and a half pilgrimage north to The Woods or many of the other Russian River Resorts. Great California Sun and lots of wild sexy places to visit! And when in town during the winter, there were the tanning salons. It was from overuse of a tanning bed that I got a Malignant Melanoma! Should have stopped there, right?

After returning once again to the East Coast in 1991 to N.J. and ultimately NYC, I discovered a little gem of a beach just outside the waters of N.Y. on the Jersey shore - Sandy Hook - and it was a nude beach! Yay! For where it was and what it was (a state park), it was the wildest beach that I have ever experienced. All sorts of bodies in all levels of arousal.

And what kind of beach story would be complete without the addition of South Beach, Miami Beach, Fla? By this time, I was 44. It was an international port of call. With that came some extraordinary beauties... and raring to go! I remember walking the beach in my favorite black speedo and being summoned by this gorgeous, long haired Adonis to come up to his beach front house. I still get out of breath remembering that one! But wait, there was more. Here I am again, walking the beach in my favorite little speedo, and what had to have been the most spectacular specimen of mankind walked right up to me, gave me a peck on the cheek and started rubbing my crotch. In broad daylight, we had sex on the beach. "Mr. DeMille" - where were you? We were quite ready for our close up!

Will Seagers in the '90s
40th birthday in S.F., on a cruise (1990), South Beach (1996)

Ok. Fast forward through nearly twenty-five more years of sun recklessness to the (sort of) moral of the story. At age 71, I have just undergone my sixth Mohs Procedure for skin cancer. I have not forgotten my fabulous times on the beach. And, neither has my skin. The one thing I have to share with everyone it is this: the sun is not your friend. Please be careful.

Will Seagers bandaged after a Mohs Procedure
Recovering from a Mohs Procedure, past and present

 

Thank you to Will Seagers for use of his photos.

 

Bio of Will Seagers:

Will Seagers (also credited as Matt Harper), within his multifaceted career and participation in numerous gay communities across the country in the '70s and '80s and beyond, worked as a print model and film performer. He made iconic appearances in releases from Falcon, Hand in Hand, Joe Gage, Target (Bullet), J. Brian, Steve Scott, and more, including in lead roles in major classics like Gage's L.A. Tool & Die (1979) and Scott's Wanted (1980). He brought strong screen presence and exceptional acting to his roles and was scene partners with many fellow legends of classic porn.

 

Will Seagers, present day image

 


You can read Will Seagers' previous blogs for Bijou here:
Welcome Matt/Will
What's For Dessert?
On and Off the Set of L.A. Tool & Die
Wanted, Weekend Lockup and Weekends in Hermosa Beach
Honeymoon in the Palms
Birds of a Feather
The Stereo Maven of Castro Street
The Pass Around Boy
The Ecstasy and the Agony
Fitness and Fantasy: The Early Gyms

Rate this blog entry:
1524 Hits
0 Comments

Welcome to Masturbation Nation

Posted by Madam Bubby

 

According to the holy haters, the coronavirus lockdown is turning an already sinful nation (its sins are reproductive rights and the fact that LGBTQ persons are allowed to exist, not robbing and cheating the widow and the orphan) in Masturbation Nation (and in their “minds,” that means Pornography Nation).

According to a report in LGBTQ Nation, some denizens at Liberty Counsel and the likes of gay sex-obsessed Tony Perkins of the Family Research Council, (the ones who are defending those death cult astors who insist on holding in-person services, are claiming that many are now succumbing to such lustful cravings and are now so, so unhappy.

 

Guy jacking off to porn

 

(Of course the above assume men, and especially gay men, are the “perpetrators,” because I doubt it would even cross their minds that a woman might masturbate or watch pornography, but that’s another blog.)

So, lockdown is making more guys pull their puds and watch porn (probably on their phones). Yeah, right, If you’re a hetero guy locked down in a house with a spouse and kids with Grandma quarantined in the basement, I’m sure you could easily find and a time and place to watch some porn and jerk off. You could escape as many have to the forest preserves, but I’m not certain shelter in place deems this pastoral journey to essential travel.

(Yet these “family men” are many times the politicians who get caught in hotel rooms with underage persons or in public bathrooms, of course.)

So, once again, it’s the gays. Yes, we are now using the pandemic lockdown to indulge even more in nonprocreative sexuality that their God so hates.

What’s so disturbing about this both irrational and psychologically harmful world view is that during the AIDS crisis, gay men actually embraced masturbation, including the director Michael Goodwin in The Goodjac Chronicles and the other movies in his Goodjac series, as a responsible, safe sex practice in order to stay alive and keep from potentially infecting others. Yes, in order to stay alive.

 

Safe sex poster

 

The current lockdown situation is caused by an impersonal virus which does not discriminate (and it isn’t transmitted, according to the haters, by only those who indulge in “dirty” sex or “dirty” drugs, and thus are easy targets for discrimination and scapegoating), because anyone can get it from something as mundane as a sneeze (itself something of a taboo act, which is why we say God bless you, because some believed it could cause the soul to be ejected from the body!).

But yes, even the Bible-toting Southern Baptist Meemaw known for her famous church basement hot dishes lauded by Perkins and his ilk for her virtues can become sick; she can get it, and she can also transmit it to others as well. So, to stay alive, everyone, yes, everyone, has to stay away from everyone else. Alone and yet alive.

But even in this scenario, the haters still need to somehow accuse, scapegoat LGBTQ persons, and in this case, especially gay men, of somehow “desecrating” the lockdown, but at the same time, these are the ones who are complaining about the fact they even have to lockdown, claiming they are forced to do so especially by tyrannical, godless Democrats.

All in all, as usual, these holy haters confuse what being holy really is, and it doesn’t mean hating the world or escaping from it. Some can lockdown voluntarily, in order to find that ineffable “more” than the “I” by becoming monks or nuns. Many are called, few are chosen.

But the majority of humans, everyone, not just specific Christian sects, are now being locked down involuntarily, in order to preserve life, and all that lives is holy, proclaimed the great poet and heretic William Blake. We have to separate now to stay whole in order to preserve life for ourselves as individuals and as parts of communities, now and for the future.

Masturbation may not be an ideal sexual activity on a psychosocial level for everyone, but the act keeps the sex drive alive. Your orgasm literally screams out that you are still alive. Your imagination is thus still creating and by doing so is able to transcend boundaries this non-living virus is both breaking and imposing on its victims.

 

Cover of Brentwood's Self Service
The cover of Brentwood's Self-Service

 

And who knows, some imaginative person now might be doing some kind of Zoom virtual masturbation session. Just make sure you protect it from the holy haters who would love to bomb this sort of thing, not because they hate it, because they really want to participate in Masturbation Nation.

Rate this blog entry:
3743 Hits
0 Comments

Purity and Danger and Foreskin

Posted by Madam Bubby

 

I was born into a world where baby boys were routinely circumcised, whether they were Jewish or not. Hygienic purposes. (These were also the days when nurses wore caps, which were later deemed to be unhygienic. Go figure.)

These were also the days when women at least in middle class white America were knocked out in order to give birth. Babies were kept in rooms behind windows, often in incubators even if they weren’t under five pounds, held up for viewing like specimens by nurses in crisp white caps. (I am remembering the episode of the birth of Little Ricky on I Love Lucy, which corresponded to Lucille Ball scheduling a caesarian section for the birth of her son, Desi Arnaz, Jr.)

 

Ricky in the hospital waiting room, from I Love Lucy
Ricky in the hospital waiting room (Source)

 

It's like anything that resembled the nitty gritty raw materials of sex and blood and birth and death was hidden, sterilized as much as possible. Dirt was disorder. Sex was dirty unless it produced babies, but giving birth to those babies was a disordered process that required forceps and scalpels and anesthesia to control it, get it out of the realm of actual living.

 

Scalpel

 

And of course any type of sex other than what took place behind closed doors in a missionary position for procreative purposes was generally deemed dirty and disordered. Thus LGBTQ persons themselves were deemed by the general population as irredeemably dirty, unless they could cleanse themselves and rejoin the pristine world of Father Knows Best, itself but an idealized fantasy.

Mary Douglas in her seminal book Purity and Danger explored this primal desire to contain dirt and disorder, like the way we still keep our basic bodily functions of urination and defecation in a toilet which is supposed to be sparkling clean and in a room that is also supposed to be sparkling clean. The toilet itself is an image that contains in itself this fraught tension which informs our attitudes toward sexuality and even to parts of the body that one uses to express that sexuality.

 

Purity and Danger cover
Purity and Danger cover

Scrubbing a toilet

 

Thus, that foreskin had to be brutally cut off, to cleanse, make pure, the member of an appendage would make its appearance and its role sexual act even more exciting, promising deep, dark, rich scents and that pungent but also enticing smegma.

It revealed the mystery in order to contain it. When I experienced sexually a man who was uncut for the first time (in the bathroom, and in the shower, ironically), which could imply he was somehow more complete, even “holy” which word can also mean complete, I experienced mystery. And in that mystery, glory, and by glory, I am thinking of not a vague disembodied entity or feeling in the clouds, but physical reality itself charged with an energy that creates and propels the orgasm but also encompasses it.

 

Images from The U.N.C.U.T. Club of L.A. & Club Mandom 1: Blue Collar Cheese Factory
Images from The U.N.C.U.T. Club of L.A. (top) and Club Mandom 1: Blue Collar Cheese Factory (bottom)

 

His phallus contained on it a boundary, and it’s through crossing boundaries one grows, changes, lives, dies. I could experience at that time a fullness and as I said above, a mystery that transcended the rigid binaries which result from treating sexual, in fact, all human experience as something we have to dissect with scalpels and pull apart with forceps.

I’m not advocating for an end to circumcision, as it is a boundary-crossing, consensual ritual of initiation for males in many cultures, but, significantly, also a source of horrific pain and suffering for so many, especially women and girls who are circumcised in order to completely suppress their sexual desire, eliminate it like it is indeed something dirty and thus disordered. They in essence are forced into becoming objects only defined by what the culture deems as purity, but at the same time depriving them of living as full, complete persons.

Yes, there’s dangerous realities we do need to contain, as a virus plagues the world and we must first try and control it, then eradicate it, by amplifying up to the nth degree our bathroom rituals of cleansing and purifying. But our complicated, messy, exciting and ultimately glorious sexuality can and should become for humans both dangerous and pure, exploding the tension in that binary if only for a moment. A holy moment.

Rate this blog entry:
1145 Hits
0 Comments

Solo Sex

Posted by guest blogger Miriam Webster

 

As many of us are currently spending a lengthy stint without sexual partners as we practice social distancing during this pandemic, I’ve been reflecting on eroticism that does not involve physical engagement between people.

Non-in-person sex work (via phone or the internet) and viewing pornography can play a huge part in helping folks through this necessary dry spell - though, of course, the coronavirus relief package explicitly excludes applicants who earn money from performances, services, or depictions “of a prurient sexual nature” from being eligible for loans. (There has been an increase in internet censorship and policing of consensual sex work and sexual materials under this administration done in the name of decreasing sex trafficking and exploitation. SESTA/FOSTA, which passed in March of 2018, directly led to the shut down of sites that enabled sex workers to operate more safely, porn companies and performers having their personal data deleted from their private drives, and the major social media platforms increasing their content restrictions and banning countless users. The currently-proposed EARN IT Act looks to extend internet surveillance under the same guise, further putting at risk sex workers and other marginalized groups who would likely be targeted and increasing the possibility of additional sexual content restrictions on social media platforms, as well as compromising the privacy of all internet-based communication and data.)

There are countless ways of sexually engaging with others through distance, many via technology - such as swapping nudes, dirty talk (see our recent blog discussing the Old Reliable audio collection), video chatting, sexting, video games, and even internet-controlled sex toys - through which each individual involved may be physically alone. And, of course, there is also a wide array in the realm of sexuality in which the inspiration for excitement doesn’t necessarily come from another person at all: object fetishism, autoeroticism, and more. A plethora of imaginal and tactile erotic experiences can be explored while physically by one’s self.

One fascinating cinematic look at solo sex and object fetishism exists in Czech artist Jan Švankmajer’s 1996 film Conspirators of Pleasure, which follows several characters’ independent fetishistic rituals. One man builds a masturbation machine with many motorized hands attached to televisions, which he operates during broadcasts of a lusted-after news anchor. Another man creates homemade sex toys - rolling pins covered in materials of different tactile natures like tacks and fur - which Švankmajer live-action animates rolling all over the man’s body. A couple of neighbors create effigies of each other, which they violently torture.

 

Stills from Conspirators of Pleasure
Images from Conspirators of Pleasure

 

In some of these scenarios, the object of desire is a person represented by the masturbation object, while in some, the contraption and/or tactile materials seem to be the objects of desire, themselves. But in each scenario, the rituals are performed in isolation.

Though best known as an animator/filmmaker, Švankmajer works in a wide array of mediums, including poetry and sculpture, and uses all to grapple with tactilism. From 1972 until 1979, he was banned from directing films by the Communist government of Czechoslovakia, who considered his films subversive. During this span, Švankmajer went into extensive exploration of the sense of touch and tactile art, including writing a book, Hmat a Imaginace (now translated and available in English as Touching and Imagining), “of which he produced five copies in 1983, all with ‘tactile’ covers. Featuring rabbit fur along the spine and a hand shape cut out of sandpaper on the front, these copies circulated as samizdat, that is works which were clandestinely produced and distributed to evade officially imposed censorship.” This book details Švankmajer’s Surrealist experiments with touch and tactile art and “is a kind of alchemist’s philosophical treatise.”

 

An original copy of Hmat a Imaginace
An original copy of Hmat a Imaginace

Švankmajer tactile poem and sculptures
A Švankmajer tactile poem and three tactile sculptures

 

Upon his return to filmmaking, he brought what he had learned about tactilism into the medium through content, concept, and technique, trying to create synesthetic experiences for viewers. “Film animation is just another alchemical aid to the performance of a magic ritual in which Švankmajer summons the immanent vitality that resides in the inert material... This capacity for metamorphosis extends to moving images… Švankmajer’s work explores the idea that both direct and indirect tactile experience is mediated by the ‘tactile’ imagination.”

The development of a new personal relationship to touch is described in Švankmajer’s poem “The magic ritual of tactile initiation,” featured in Touching and Imagining, which concludes:

Make the cold warm and the soft hard!
Make the loose compact!
Make the course slimy!
Make the hurtful pleasurable!
And vice-versa!
So that the eye will not perceive and give touch timely warning, constantly confuse his utilitarian habits of touch by disorientation, mystification and panic!
Bear in mind that our entire body is a unified erogenous zone!
Do not smooth down the crumpled sheets!
In winter kick off the bedclothes!
On hot summer nights crawl under a heavy quilt!
Do not scorn masturbation!
Do not have your old shoes re-soled!
Do not urinate before going to bed!
“Be repulsed by all objects yet touch them all!
Learn to love insects!
Tire yourself out!
Only when Touch is freed from its utilitarian context, not constantly forced into a self-conscious moment, will it reach the point where it transmutes the barrier of its identifying existence, and without being aware of it, becomes the language of the poet.


Eroticism is frequently a focus of Švankmajer’s work, as he observed that “if there does exist one aspect of human perception where Touch still has a position dominant over all others senses, it is in the field of eroticism.” The realm of pornography extensively explores “indirect tactile experience” and the sensations this depiction evokes in viewers, also striving to inspire corporeal responses.

Countless approaches to solo sex can be found in pornography. Object eroticism is certainly common, from fetish magazines eroticizing attire and materials such as leather and rubber, to the use of sex toys and such things as household items, balloons, and food as tools for self-pleasure.

 

Stills from Mansize & Food Sex
Stills Michael Zen's Mansize (top) and the Bijou Video compilation Food Sex (bottom)

 

The object in question’s sexual appeal may stem purely from the physical sensations it creates and one’s tactile relationship with it, or from a more symbolic place of connection or memory. And inanimate objects, themselves, can seem to carry inside them their own energetic life. As Švankmajer said, “a strong emotion leaves an indelible imprint on the objects touched.”

Erotic inspiration can be found in the natural world. Director Peter de Rome’s lovely short porn film, Green Thoughts (1971), features a man who becomes stimulated by the plants in a conservatory. Porn star and sex educator Annie Sprinkle has recently been spearheading an “ecosexual” movement, reframing nature as “your lover, not your mother” in an effort “to make the envirnomental movement more fun and diverse.”

 

Images from Green Thoughts
Images from Green Thoughts

 

Acts of self-pleasure may be performed not just as the result of the absence of a sexual partner, but because one’s own self or body or personal sexual technique are, themselves, the source of excitement. Many Bijou titles feature examples of this: enthusiastic solos, autofellatio practitioners, people jacking off to their own reflections, fantasies of self-fucking (brilliantly staged in Jaguar’s Grease Monkeys and in the short film Double Scorpio featured in Hand in Hand’s Private Collection), and intricate autosadism rituals (as in the Jason Steele segment of Big Bear Men and the sounding demonstration in another Private Collection short, Penetration).

 

Nick Rodgers seducing himself in Grease Monkeys
Nick Rodgers seducing & fucking himself in Grease Monkeys (1979)

Jason Steele in Big Bear Men (left); sounding film Penetration (right)
Jason Steele in Big Bear Men (left); the sounding film Penetration (right)

 

One of the true masters of inventive autoerotic practice in porn is “Sultan of Solo Sex” Scott Taylor. Taylor never performed a full partnered sex act in any of his films (the closest is perhaps in Surge Studio’s Strange Places, Strange Things, in which he and another man wildly enlarge and distort their cocks together with vacuum pumps), but he did many solo jack off sessions, as well as self-sucking and creative bodily play. In the Steve Scott masterpiece, Turned On! (1982), Taylor performs a remarkable display of dance and movement, in which he stuffs his own cock and balls up his ass. Al Parker stated, in a Manshots interview, “Even though Scott only has sex with himself, I think he is one of the most erotic people in this business, because you can’t pay somebody to be as crazy as Scott Taylor is in a movie.”

 

Scott Taylor
Scott Taylor


Scott Taylor in Turned On!
Scott Taylor's performance in Turned On!

 

Another artist of self-fucking in classic porn is Chris Burns. Having well-earned the title “the Ultimate Bottom,” Burns certainly can take it from others, but just as aptly can dish it out upon himself. In Steve Scott’s Dangerous (1983), he exchanges dirty talk over the phone with Rick Faulkner (who beats off in a phone booth) while he shoves massive dildos up his ass. Jason Bleu’s fascinating S/M video, Black on Red (1987), takes us into the interior life of the submissive, as Burns literally bends over backwards to punish himself at the feet of and worship a mature dominant, who stands over him throughout the tape's runtime, nearly silent and umoving, like a remote God. Burns, here, performs nearly all of the actions upon himself, shoving more enormous toys (as well as enema tubing) up his ass, putting sounding rods in his dickhole, piercing his nipple, and shaving his pubic hair off with a straight razor.

 

Chris Burns in Black on Red
Chris Burns in Black on Red

 

Not requiring a partner to explore one’s own body and sexual interests can be a liberatory element of sexuality. Illustrations of this can be found in some of the feminist pornography of the ‘80s and ‘90s, which encouraged women to learn about their bodies and personal sexuality - for example, the classic 1992 instructional, How to Female Ejaculate, and the odes to self-pleasure in Annie Sprinkle’s Sluts and Goddesses: How To Be a Sex Goddess in 101 Easy Steps. I’ve personally found developing solo kink practices to be useful and exciting. I taught myself how to do play piercing by practicing on my own body, with the help of online technique/safety tips and instructional video examples. This was a helpful way to learn (without risking fucking up an early attempt on someone else’s body), but maintaining this as a solo practice has also served as a way for me to engage with sadism and masochism on my own, without being reliant upon a partner for outlets.

Some porn makers depicted solo practices as a part of the exploration of various types of safer sexual expression during the AIDS crisis. Artist Michael Goodwin, whose late '80s Goodjac video series focused on handjobs and masturbation, brought creativity, playfulness, and enthusiasm to his documentation of solo sex.

 

Solos from The Goodjac Chronicles & Goodjac Too
Solos from The Goodjac Chronicles and Goodjac Too

 

And we can take eroticism outside of the tactile entirely. There’s the far-reaching imaginal realm of fantasy, which can draw eroticism from endless places. There are erotic responses to music and other audio, such as the visceral and abstract sound textures and vocal intimacy explored in ASMR videos, popularized over the past decade, which for many enthusiasts are not erotic, but can be for some. And there’s spiritual yearning, which can often take on an erotic coloration.

One may find eroticism with and without other people; erotic touch with and without other people; eroticism with and without touch. Perhaps we can use this time away from parntered sex to find ways to connect with our own erotic imaginations and to deepen our relationships with our own bodies, whether by nurturing their health (as a part of the project of collective health) or developing our solo sexual practices, whatever the tools and objects of erotic excitement may be.

Tags:
pandemic social distancing solo sex autoeroticism self-pleasure eroticism phone sex pornography porn companies politics Covid-19 coronavirus internet surveillance censorship social media sex work sex workers sex workers rights SESTA/FOSTA EARN IT Act internet sex cyber sex internet censorship marginalized communities sex and politics Old Reliable Old Reliable audio dirty talk object fetishism fetishism sexting cybering nudes sex toys Czech film Conspirators of Pleasure Jan Svankmajer film art art theory animation film history art history Surrealism sex machines alchemy tactilism tactile art sculpture poetry 1970s 1980s 1990s Communism touch synesthesia vintage fetish magazines fetish magazines leather rubber balloons food Food Sex Mansize Michael Zen Peter de Rome Green Thoughts ecosexualism The Erotic Films of Peter de Rome Annie Sprinkle sex educators environmentalism environmental movement solo masturbation autofellatio Grease Monkeys Jaguar Films Double Scorpio Penetration Private Collection Hand in Hand Films Surge Studio Big Bear Men Jason Steele autosadism automasochism Nick Roders Jack Deveau sounding kink fetish S/M BDSM fetish porn S/M porn Scott Taylor Strange Places Strange Things vacuum pumps Steve Scott Al Parker Turned On! Turned On dance Chris Burns Jason Bleu Black on Red Dangerous Rick Faulkner shaving piercing play play piercing needle play piercing dildo enemas vintage gay porn classic gay porn vintage porn classic porn feminist porn lesbian porn queer porn art porn Pink Label 1970s gay porn 1970s porn 1980s gay porn 1990s porn 1990s gay porn 1980s porn stars 1980s gay porn stars How to Female Ejaculate female ejaculation Goodjac Michael Goodwin The Goodjac Chronicles Goodjac Too AIDS crisis ASMR erotic art erotic poetry erotic audio fantasy sexual fantasy sex and religion sex and spirituality bodies health sadism masochism vintage porn stars classic porn stars porn stars sex education feminism balloon fetish
Rate this blog entry:
1469 Hits
0 Comments

Sunburn

In the olden days, and I am talking way, way back, it was a status symbol in European culture especially among women, to be “pale.”

Imagine fair skin, and not just naturally fair skin (that Swedish skin I inherited from my mother) or what some often term an “English” complexion (which means one burns easily in the sun). To show fair skin meant you were wealthy enough to not have to work outside like peasants and slaves.

And being white and, even more than white, pale thus frail, also implied that she was naturally above those darker persons whose job was to toil outside so you could stay inside.

Thus, a lady would powder her face (which action, in addition to trying to conceal blemishes with patches that could be interpreted as beauty spots, was really an attempt to cover up smallpox scars).

Now, the same physical and social dynamic might also apply to men. The urban “fops” (both straight and gay) in eighteenth century England did powder their faces. The more rugged guys (probably “rough trade” for the fops) probably showed tans, but again, a darker skin implied a lower social status.
 

18th century macaroni in pale makeup

By the 1930s, the standard of skin beauty had changed, especially in America which contained a state with a Mediterranean climate, California. And that state was producing movie stars who dictated to the masses new standards of beauty. If Joan Crawford praised sunbathing, the ladies of America (the few who had time to sunbathe, that is) would follow suit.
 

Joan Crawford sunbathing
Joan Crawford sunbathing

(It also helped that the poisonous arsenic-based makeup women used to create the illusion of paleness was a thing of the past by that time.)
 

Ad for arsenic-based soap claiming to improve skin health

Men started showing their torsos, especially after Clark Gable (Joan's long-time lover and compatriot) was the pioneer who dared to show off his hunky chest in It Happened One Night. By the 1950s, the tanned muscle bods of the California beaches were worthy of emulation. Beach Blanket Bingo, here we are.
 

Clark Galbe shirtless in It Happened One Night
Clark Galbe shirtless in It Happened One Night

1950s bodybuilder showing off

And a skinny pale boy, the victim of sand kicking, could become a tanned bronze god by following the Charles Atlas workout routine.
 

Vintage physique magazine, Demi-Gods
Vintage physique magazine

It seemed like a nanosecond since that time to the tanning beds, salons, and steroids embodied in that woman who literally burned herself in order too attain her goal of the ultimate tan. (Is she sporting the burnt toast look?). In her case, her pursuit of an illusion produced its opposite: an admittedly grotesque “hyper real” image.
 

The tanning mom
Tanning Mom

Porn is in many ways by its very nature hyper real. Yet even though there were periods where one look was the model of beauty, such as the gay macho Castro Street clone look (which Al Parker and Will Seagers naturally embodied), the genre was able to revel in a range of skin and body types, from Peter Hunter's pale skinny twinks to the ebony muscle of Joe Simmons and their social and sexual implications.
 

Al Parker and Will Seagers in Wanted
Al Parker and Will Seagers in Wanted

The cast of Peter Hunter's Puppy Tales
The cast of Peter Hunter's Puppy Tales

Porn star Joe Simmons
Porn star Joe Simmons

Beauty in in many cases skin deep, but I think the emphasis could be on deep, because it's hard to separate the largest and most visible organ of the body, the skin, from one's deepest social and sexual identities.

I am thrilled I got some compliments about my sunburn, but I'm not going to develop that look obsessively. I'm more than my skin. Much more.

Rate this blog entry:
2214 Hits
0 Comments

Contact Us | 800-932-7111 | Join our email list

Go to top