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Posted by Madam Bubby

 

According to the holy haters, the coronavirus lockdown is turning an already sinful nation (its sins are reproductive rights and the fact that LGBTQ persons are allowed to exist, not robbing and cheating the widow and the orphan) in Masturbation Nation (and in their “minds,” that means Pornography Nation).

According to a report in LGBTQ Nation, some denizens at Liberty Counsel and the likes of gay sex-obsessed Tony Perkins of the Family Research Council, (the ones who are defending those death cult astors who insist on holding in-person services, are claiming that many are now succumbing to such lustful cravings and are now so, so unhappy.

 

Guy jacking off to porn

 

(Of course the above assume men, and especially gay men, are the “perpetrators,” because I doubt it would even cross their minds that a woman might masturbate or watch pornography, but that’s another blog.)

So, lockdown is making more guys pull their puds and watch porn (probably on their phones). Yeah, right, If you’re a hetero guy locked down in a house with a spouse and kids with Grandma quarantined in the basement, I’m sure you could easily find and a time and place to watch some porn and jerk off. You could escape as many have to the forest preserves, but I’m not certain shelter in place deems this pastoral journey to essential travel.

(Yet these “family men” are many times the politicians who get caught in hotel rooms with underage persons or in public bathrooms, of course.)

So, once again, it’s the gays. Yes, we are now using the pandemic lockdown to indulge even more in nonprocreative sexuality that their God so hates.

What’s so disturbing about this both irrational and psychologically harmful world view is that during the AIDS crisis, gay men actually embraced masturbation, including the director Michael Goodwin in The Goodjac Chronicles and the other movies in his Goodjac series, as a responsible, safe sex practice in order to stay alive and keep from potentially infecting others. Yes, in order to stay alive.

 

Safe sex poster

 

The current lockdown situation is caused by an impersonal virus which does not discriminate (and it isn’t transmitted, according to the haters, by only those who indulge in “dirty” sex or “dirty” drugs, and thus are easy targets for discrimination and scapegoating), because anyone can get it from something as mundane as a sneeze (itself something of a taboo act, which is why we say God bless you, because some believed it could cause the soul to be ejected from the body!).

But yes, even the Bible-toting Southern Baptist Meemaw known for her famous church basement hot dishes lauded by Perkins and his ilk for her virtues can become sick; she can get it, and she can also transmit it to others as well. So, to stay alive, everyone, yes, everyone, has to stay away from everyone else. Alone and yet alive.

But even in this scenario, the haters still need to somehow accuse, scapegoat LGBTQ persons, and in this case, especially gay men, of somehow “desecrating” the lockdown, but at the same time, these are the ones who are complaining about the fact they even have to lockdown, claiming they are forced to do so especially by tyrannical, godless Democrats.

All in all, as usual, these holy haters confuse what being holy really is, and it doesn’t mean hating the world or escaping from it. Some can lockdown voluntarily, in order to find that ineffable “more” than the “I” by becoming monks or nuns. Many are called, few are chosen.

But the majority of humans, everyone, not just specific Christian sects, are now being locked down involuntarily, in order to preserve life, and all that lives is holy, proclaimed the great poet and heretic William Blake. We have to separate now to stay whole in order to preserve life for ourselves as individuals and as parts of communities, now and for the future.

Masturbation may not be an ideal sexual activity on a psychosocial level for everyone, but the act keeps the sex drive alive. Your orgasm literally screams out that you are still alive. Your imagination is thus still creating and by doing so is able to transcend boundaries this non-living virus is both breaking and imposing on its victims.

 

Cover of Brentwood's Self Service
The cover of Brentwood's Self-Service

 

And who knows, some imaginative person now might be doing some kind of Zoom virtual masturbation session. Just make sure you protect it from the holy haters who would love to bomb this sort of thing, not because they hate it, because they really want to participate in Masturbation Nation.

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Where Is the Gay Ghetto Today?

 

I was looking through a 1982 book (yes, that's a while ago) by Dennis Altman called The Homosexualization of America, which discusses the birth and development of a specific “gay culture,” tying it into developments in the 1960s and 1970s such as the women's movement and the marketing of sex in popular culture.

This description of a typical gay neighborhood from that period really got me thinking, especially from a twenty-first century perspective: 

“Such areas are marked by a certain sameness: they seem at first to be populated almost entirely by men under the age of forty-five, dressed in a uniform and carefully calculated style and dedicated to a hedonistic and high-consumption lifestyle. The main streets of what are often termed the ghettos—Christopher Street and Columbus Avenue in New York, North Wells in Chicago, Castro and Polk in San Francisco, Santa Monica Boulevard in Los Angeles—are lined with shops selling high-camp postcards, coffee pots, pillowcases, T-shirts, and even food (in the ice cream parlors and “Erotic Bakeries”), with dim noisy, and smoke-filled bars, and with the new-style gay restaurants, full of potted palms, with large front windows and health-food menus.” 

 

1970s Chicago


Now, specifically from a Chicago context, North Wells is no longer a gay area (and hasn't been for some time), and Boystown on Halsted Street, though it does conform to some of the description above, seems to be watering down its wild gay nightlife image. Both areas have been solidly gentrified (think strollers, tourists, and sports bars) for some time now. In fact, many gays, having been priced out of these areas, have moved north to less expensive areas like Rogers Park, or, in the wake of increased social approval, moved to the suburbs where many of the jobs have gone and to raise their own families. 
 

Halsted Street, Chicago

 


 

 

 

But what gets me thinking even more deeply (after laughing at the visual in the quote above of “potted palms”) is the queston of whether physical geography really does matter anymore when we are thinking of a gay neighborhood or even a gay culture.

 

After all, it's obvious that connections via the Internet and social media can easily transcend physical limitations and socioeconomic boundaries. A gay guy living on a farm in a “red state” area might of course want to visit a gay-friendly urban area in a “blue state,” but if he's got Internet connectivity, he wouldn't feel as isolated. And urban gays are at at point now, where instead of hanging out at bars or cruising bathrooms, they can hook up instantaneously via Grindr. The “hedonism” Altman observed can end up becoming “virtual” rather than real! 

It's ironic though, as members of the LGBT community are trying to jump through (and quite successfully) one of the last social hurdles in their journey toward full acceptance as equal citizens, same-sex marriage, that face-to-face interaction seems to be an option, not a necessity. As what were once gay ghettos disappear, I do wonder if the very real and nitty-gritty sense of community which gave birth to Stonewall and banded together to confront the decimation of the AIDS crisis will disappear as well. 

 

1970s Chicago
 
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