BijouBlog

The word posing can evoke images of runway models and persons on instagram (including celebrities famous for simply being famous).

But there's more to posing than duck lips and giving the finger.

Posing has been an integral part of the bodybuilding world, a specific part of contests, and I might add, one can view many of these contests on youtube.

According to one source, these are the mandatory poses in bodybuilding:

1. Quarter Turns
2. Front Double Biceps
3. Rear Double Biceps
4. Front Lat Spread
5. Rear Lat Spread
6. Side Triceps
7. Side Chest
8. Front Abdominal & Thigh

A quarter turn shows off the symmetry of the muscles as a whole. The lat is a large, flat muscle on the back that stretches to the sides.

Specifically in relation to their function in a contest, the source clarifies that “a pose which is either optional or mandatory depending or the federation one belongs to is the most muscular. During any bodybuilding show, in the pre-judging portion, the bodybuilder will be called upon to complete the mandatory poses, often several times he or she is called back out and compared with their fellow competitors.”

Schwarzenegger and son, source: https://theblast.com/c/arnold- schwarzenegger-joseph-baena-famous-pose

Yes, they are showing off too, but it's something they worked hard to develop, whatever their intentions. It reflects discipline. It's earned body show-off time.

Now, personally, I'm not into super, super bulked up guys; I am attracted more the attitude conveyed by these poses that combines both discipline but also dominance, even arrogance. It's like that male hands on hips pose on steroids. Or rather, the body and the attitude become one powerful image.

Overall, by watching some of these contests online, I discovered a perfect way to while away time in quarantine. It's ultimately voyeurism, and guess what, it's something one can do alone. Build muscles and pose alone, and then show off the glory to others who are alone digitally. Their invisible audience can participate in the glory, which in many cases, including mine, involves a glorious orgasm.

And tying into Bijouworld's mission of disseminating and analyzing the rich LGBTQ historical materials it carries, check out our extensive selection of vintage/retro/physique beefcake magazines from the 1900 through the 1970s, including the famous Physique Pictorial founded by Bob Mizer. Some are traditional bodybuilding magazines, but some, even though they do contain information about contests and bodybuilding tips and exercises, are really vehicles for coded homoerotic imagery that became more and more prominent toward the latter part of the last century.

You can also check out a 1987 San Francisco gay bodybuilders' competition presented by the Male Entertainment Network, available from Bijou Video both streaming and on DVD.

According to the holy haters, the coronavirus lockdown is turning an already sinful nation (its sins are reproductive rights and the fact that LGBTQ persons are allowed to exist, not robbing and cheating the widow and the orphan) in Masturbation Nation (and in their “minds,” that means Pornography Nation).

According to a report in LGBTQ Nation, some denizens at Liberty Counsel and the likes of gay sex-obsessed Tony Perkins of the Family Research Council, (the ones who are defending those death cult astors who insist on holding in-person services, are claiming that many are now succumbing to such lustful cravings and are now so, so unhappy.

(Of course the above assume men, and especially gay men, are the “perpetrators,” because I doubt it would even cross their minds that a woman might masturbate or watch pornography, but that’s another blog.)

So, lockdown is making more guys pull their puds and watch porn (probably on their phones). Yeah, right, If you’re a hetero guy locked down in a house with a spouse and kids with Grandma quarantined in the basement, I’m sure you could easily find and a time and place to watch some porn and jerk off. You could escape as many have to the forest preserves, but I’m not certain shelter in place deems this pastoral journey to essential travel.

(Yet these “family men” are many times the politicians who get caught in hotel rooms with underage persons or in public bathrooms, of course.)

So, once again, it’s the gays. Yes, we are now using the pandemic lockdown to indulge even more in nonprocreative sexuality that their God so hates.

What’s so disturbing about this both irrational and psychologically harmful world view is that during the AIDS crisis, gay men actually embraced masturbation, including the director Michael Goodwin in The Goodjac Chronicles and the other movies in his Goodjac series, as a responsible, safe sex practice in order to stay alive and keep from potentially infecting others. Yes, in order to stay alive.

The current lockdown situation is caused by an impersonal virus which does not discriminate (and it isn’t transmitted, according to the haters, by only those who indulge in “dirty” sex or “dirty” drugs, and thus are easy targets for discrimination and scapegoating), because anyone can get it from something as mundane as a sneeze (itself something of a taboo act, which is why we say God bless you, because some believed it could cause the soul to be ejected from the body!).

But yes, even the Bible-toting Southern Baptist Meemaw known for her famous church basement hot dishes lauded by Perkins and his ilk for her virtues can become sick; she can get it, and she can also transmit it to others as well. So, to stay alive, everyone, yes, everyone, has to stay away from everyone else. Alone and yet alive.

But even in this scenario, the haters still need to somehow accuse, scapegoat LGBTQ persons, and in this case, especially gay men, of somehow “desecrating” the lockdown, but at the same time, these are the ones who are complaining about the fact they even have to lockdown, claiming they are forced to do so especially by tyrannical, godless Democrats.

All in all, as usual, these holy haters confuse what being holy really is, and it doesn’t mean hating the world or escaping from it. Some can lockdown voluntarily, in order to find that ineffable “more” than the “I” by becoming monks or nuns. Many are called, few are chosen.

But the majority of humans, everyone, not just specific Christian sects, are now being locked down involuntarily, in order to preserve life, and all that lives is holy, proclaimed the great poet and heretic William Blake. We have to separate now to stay whole in order to preserve life for ourselves as individuals and as parts of communities, now and for the future.

Masturbation may not be an ideal sexual activity on a psychosocial level for everyone, but the act keeps the sex drive alive. Your orgasm literally screams out that you are still alive. Your imagination is thus still creating and by doing so is able to transcend boundaries this non-living virus is both breaking and imposing on its victims.

And who knows, some imaginative person now might be doing some kind of Zoom virtual masturbation session. Just make sure you protect it from the holy haters who would love to bomb this sort of thing, not because they hate it, because they really want to participate in Masturbation Nation.

 

I first went to the Bijou Theater in 2008. It was a snowy day that March. I was in my last month of being 21 – quite an eventful year. It was weeks after I met my first real girlfriend, who I would wind up being with five and a half years. At the beginning of my 21st year, I had my first kiss. (I was a very late bloomer.) Months later, I first had sex (in the bathroom of the longstanding goth club, Neo, another Chicago landmark that closed mere months before the Bijou Theater in 2015). Shortly afterwards, I began going to S/M events and getting curious about the sexual spaces in the city.

The snowy March evening in question, I attended one of Bijou's Wayward Sisters parties with a group of friends. These parties were a blast. They generally got good turn outs and lively crowds – mostly younger art students and predominantly women, though a big mix of folks were present, including Bijou regulars. (There were intentionally never any gender restrictions at the Bijou, unlike many other gay adult businesses. Bijou owner Steven Toushin welcomed all adults and his attitude was always, “No one should be left out; it shouldn't be an exclusive space.”)

At these parties, David Boyer from Chicago's leather bar, Touche, would hand out beers in the back garden and spank the recipients. People DJed in the theater area and danced on the stage and, upstairs, explored the space, cruised, had sex, talked to each other through glory holes. That night, I wound up in the sling in the dungeon, making out with two of the girls I'd shown up with, while some Bijou regulars stood around in the dark and jacked off, a few of our other friends peeping at this display through a window. I later went outside and saw my dude friends and some other guys standing in a circle on the balcony with their dicks whipped out, comparing them while deep in conversation.

About six months after attending this party, I wound up answering a Craigslist ad seeking an editor for a gay porn company; an ad so brief it was almost cryptic. When I went in for the interview, it was a very pleasant surprise to realize it was for Bijou and that, in addition to the theater, Bijou was also a vintage gay porn company. I was a filmmaker with a particular interest in '60s sexploitation films and LGBTQ film history and a burgeoning interest in '70s porn, so this was extremely up my alley. I very much wanted the job, even more after Steven discussed the company and its history and philosophy, so I was thrilled when I picked up the call confirming that I got it.

The Wayward Sisters events were still running when I got hired at the Bijou office and, in total, operated for around a year and a half. Steven recalls once showing up at a Wayward Sisters party with his partner and doing a flogging and fisting scene in the dungeon. As they played, party-goers wandered by and started gathering, their conversations soon growing silent as they watched intently. Afterwards, a group of young women came over to talk to his partner and pay compliments about the scene. I went to one or two more of these parties before they wound up being discontinued not long after the person who originally ran them moved to Europe.

But let's back up much further, well before my time.

The Bijou Theater opened in 1970 in Chicago's Old Town neighborhood on Wells Street, where it was in the proximity of several other gay and sexual businesses. The first film that played there was Richard Nixon's Checkers Speech, named after the Nixon dog. The next was a gay porn film. In 1980, it expanded to a second floor, with a maze of glory hole booths and a dungeon room. By then, it was open 24/7 and people partied there late into the night. Touche and other gay bars would bus folks over and the crowd from Carol's Speakeasy, located next door, regularly spilled into Bijou (sometimes for free through its back door) after hours. During these decades, the theater endured numerous police raids, obscenity busts, bomb threats, and more, but it kept running. In addition to porn films on Bijou's screen, these first few decades saw live performances on stage by many of the films' major stars, including Al Parker, Richard Locke, Lee Ryder, Peter Berlin, Jim Cassidy, and Casey Donovan (and Colt stars later on in the 2000s).

From 2000 to 2002, Miss Tiger and her Erotic Cabaret, featuring the Bijou Boys, took to the Bijou's stage. Drag performer Miss Tiger's events were elaborately staged erotic revues featuring theatrical pieces, humor, musical numbers, strip shows, live sex acts, and more. One notable show incorporated a Gregorian chant playing as a man came out dressed as a priest and with four men dressed as choir boys. They all read from Bibles, then the choir boys took turns sucking the priest's dick on stage.

Not long after I began working at the office, a fellow employee asked me if I wanted to help out with one of the theater's strip shows. I wound up running lights and music for these each month. Another co-worker, Bryan, took over as host for a long while and he incorporated stand up comedy into the Nude Revues. We often made elaborate videos to feature during the intros and during intermission. Finally, Michael, who worked in the box office, took over hosting. He had a great rapport with the customers, which made for a comfortable flow. (At the final Nude Revue before the theater's closing in 2015, he ended the show by singing a poignant song, which brought tears to many an eye in the crowd.)

Bijou held a big 40th anniversary party in the first months of 2011. This was hosted by David Boyer, and the packed audience took in live music performances of classic gay porn theme songs accompanied by dancers (one of whom poured orange juice all over her naked body to a very noisy cover of the theme to Arthur Bressan Jr.'s 1984 film, Juice), videos about gay porn history and Bijou's history (both viewable at the bottom of the Bijou Theater page on our website), words from Steven Toushin, a two foot tall ejaculating dick cake (made by my girlfriend), and a strip show.

During the 2000s, more people were approaching Steven with interest in doing events at the theater, as the dynamic at the bars was changing. The first huge event to be staged there by organizers from outside the theater during my era in the 2010s was the release party for the vintage gay porn soundtracks of Patrick Cowley by Dark Entries Records on Valentine's Day of 2014. DJs played in the dungeon (which got crowded, hot, and sweaty) and others played downstairs on the stage while clips from the movies Cowley scored were shown on screen. This event illuminated some new possibilities for hosting parties in the space that were influential during the theater's final two years, during which we worked with many different organizers and artists.

Later that month, a friend of mine staged reading of an erotic play he'd co-written about Abraham's Lincoln alleged gay relationship. This event segued into a year or so when a friend in the same circle proposed doing monthly variety shows at the theater. I helped him run these and they were chaotic, sometimes thrilling, and often messy installments called Upstairs/Downstairs, featuring performance art, video art, experimental film, punk bands, noise musicians, installations, DJs, and stand up comedy. Some highlights: a performance featuring a corn cob strap-on covered in I Can't Believe It's Not Butter; legendary Chicago bands and performance artists taking to the stage and finding creative ways to utilize the space; a night when I had to mop milk, piss, and cum off the floor of the dungeon after the show; and a fake human sacrifice and haunted house.

With these and following events, inspired by the broadly mixed crowd and dynamic use of the building seen in the Wayward Sisters and Patrick Cowley parties, we tried to find more opportunities for newcomers - across a range of ages and genders - to feel welcome in the theater, while also hopefully being an interesting change of pace for the customers who had called it home for decades. Finding this balance was tough and sometimes tense, but a worthwhile endeavor. Steven was interested in people trying new and different things at the theater and he gave them pretty much free reign in what they planned (basically unheard of), though he often suggested to organizers that one successful approach to the uniqueness of the Bijou was allowing things to unfold throughout the entire venue. The staff of the theater went above and beyond during the events in these final years, which often required a huge amount of extra work.

During this span of time, S+S Project hosted an exciting show highlighting the work of many talented local artists, including installations of artwork, video art screening in the theater, and performances on stage and upstairs (featuring nudity, lard, and balloons). Afterwards, we hung around late into the night in the dungeon while DJs kept playing.

A couple of large queer dance parties were thrown by Chances Dances – one for Halloween and one for Valentine's Day. These included DJs, performers, vintage lesbian porn, and more.

The Men's Room parties also came to the Bijou during this time and hosted several events. These quickly turned massive, culminating in a sprawlingly large and debaucherous one during the IML weekend of the theater's final year. These nights featured music on both levels and erotic performance art (once incorporating fireplay and once featuring piercing play; in the latter scenario, a disco ball was strung up to the performer's cock and balls and when the needles pierced into his chest were tugged out, blood spilled down his body and onto the disco ball).

In the same era, we held an intimate memorial service in the theater, hosted by the folks I went to my initial Wayward Sisters party with, for their friend Wiley, a long-time Bijou regular who loved the place and had recently died. His friends shared memories and screened videos they'd made with Wiley in the theater to a small gathering that also included theater attendees and employees who'd known him.

In the fall of 2015, we got the terrible news that the Bijou was being forced to close, as the result of a legal battle with its landlord. We quickly scheduled a series of events for its final week, David Boyer running several great Touche parties and classic porn films playing 24/7 on the screen. We set up one last party on the theater's final night in operation, and I welcomed anyone who was interested in participating to contact me. We had an overwhelming response.

The night saw wild performance art in the dungeon, live music, beautiful dance performances on stage, DJs doing disco sets in the dungeon, classic porn clips in the theater, erotic videos by local artists screening upstairs, a photobooth and roaming photos by GlitterGuts (all of which you can see here), and I even, in one gorgeous moment, walked by to see a person sawing out a section of the glory hole booths while fucking someone. (Several panels were removed for posterity, Steven keeping some and the person who removed them continuing to this day to install pieces of the Bijou in art shows and other spaces around the country.)

Many friends and strangers talked and fucked. Intergenerational conversations were happening throughout the night, as many people from all different points in the theater's history (and newcomers) showed up. I finally managed to have sex in the theater (in one of the booths, with my then-girlfriend). People were so appreciative of the space, each other, and the history, and being able to be free to do whatever they wanted there, engaging enthusiastically in the way I'd always hoped for. A few asked if they could keep the faded vintage porn film posters on the wall and we took these down and gave them out. One DJ (who'd been involved in putting on several previous events) played an entire new score to the Frank Ross classic Made in the Shade in the theater, which thoughtfully included a sample of the lead performer's final line: “I know I'll have many other homes, but never a place like this.”

This party ran until the next morning. As the remaining stragglers lingered, I found myself alone in the dungeon as Donna Summers' Last Dance came on the playlist, and I danced and cried.

The rest of that day is a blur. I may have napped in the office or not slept at all. A few of us, including Steven, David, Bijou's custodian Shrodney, and I, had to take down the screen and clear out any remaining equipment by the end of the night before the property was turned over to its new owners. We climbed ladders to disconnect lights from lighting rigs, cleared out the projection booth, and packed everything up. Shrodney and I made a final pass through the upstairs, which was a wreck from the party (we didn't have to clean up after it for once), and removed lightbulbs and signage and took photos of the graffiti on the remaining glory hole booths. We headed down the spiral staircase for the last time and shut the door to that room, placing a peacock feather we found, left over from one of the previous night's performers, on top of the door frame.

We all finished our work and headed out, locking the front door for the first time in 35 years. Steven had to install a lock for this, because the front door didn't even have a functioning one – the theater had been open every day all those years, even through fires and bomb threats, since it became a 24/7 establishment in 1980.

Weeks later, a large group of my friends, moved by their experiences there, held a beautiful memorial service for the Bijou Theater in their own space, which was deeply in the spirit of the venue. I've seen its spirit continue on in gatherings of friends, sexual spaces, and porn screenings since, and hope to continue to catch glimpses of it as the years pass.

I've written about “this day” in a couple of past blogs, including this one on our website. Sigh. I even posted a tweet on my personal account that I “had no plans,” passive-aggressively playing for sympathy (or maybe a date?).

An article I came across in a student publication called the Miami Hurricane makes a strong point, almost a manifesto, “the fact that the day went from one about beheading to betrothing is proof that we have the ability to radically transform this day into anything we want. And transform we did.” To some extent, yes. A day commemorating an early Christian martyr was also proclaimed as the day birds began to mate and is now essentially aisles in retail stores filled with items in various shades of red and pink.

 

But is that its end: Hallmark, kitschy images of cupids and teddy bears, overworked florists walking on floors covered with stem cuttings, angst about making restaurant reservations in time and buying the perfect gift?

The article I reference above mentions how some campus organizations are making the holiday more gender-inclusive and include queer narratives in its celebration.

It's interesting though, that queer narratives that either code implicitly or explore explicitly romantic relationships (with varying degrees of intimacy) don't subscribe (because they have to) to what is essentially a kitschy bowdlerization of Victorian sensibilities about gender relationships (which were perhaps more idealized than real).

In fact, in the heady days of LGBTQ liberation in the 1970s (essentially the product of social changes that began in the 1960s), an era that rejected aesthetically (and culturally to some extent) the “hearts and flowers/moon and June” sentimentality of previous eras, gay erotic filmmakers produced work that probes tensions in romantic, intimate relationships on so many levels. Marginalization in this case, as with much groundbreaking art, becomes the space and time to bend and even break conventional social boundaries.

For example, in Andrew Herbert's Song of the Loon, in the 19th century, Ephraim, a white man, has left his lover and taken up with a trapper, Cyrus. Ephraim wants to settle down to an outdoors life of bliss as the object of affection of only one man, but Cyrus knows that Ephraim isn't dealing with his own, or his lover's, emotions on a realistic level. He takes Ephraim to an old Native American medicine man, who imparts the wisdom of the ages to the young blond buck (through words and hallucinogenic visions): Sex and love are not one and the same.
 

And in Tom DeSimone's The Idol, an young athlete's (played by Kevin Redding) struggles with coming to terms with his sexual orientation shows how sexual activity and intimate relationships are not mutually exclusive. In fact, no “one” person ends up being the ideal/idol in this film for its protagonist.
 

Steve Scott's Track Meet parallels the story of The Idol, focusing on a young track star's (played by Gavin Geoffrey) tension in coming out and accepting himself. Romance, strength, affection, and lovemaking are explored by Gavin as he discovers himself and the world of gay sex.
 

What's interesting is the coming out narrative present in these films, because of how its complex psychosocial dynamic of fear and repression but, more significantly, self-discovery and self-acceptance, and, ultimately, liberation, subverts the cloying and also creatively bland Valentine's Day sensibility.

Yes, of course, times have changed, but I do wonder if more LGBTQ-themed Hallmark Valentine's Day cards is the blessed fruit of liberation. The struggle of the past should have taught LGBTQ persons to expect more; that the hearts and flowers are transitory and superficial, and that the end is not finding the “One,” but the glorious and at the same time heartbreaking day-to-day challenge of loving him/her/they.

For highlights from more of our romance-oriented films, also check out this video on our YouTube channel.

By the 1970s, the golden age of gay porn in the heady days in the aftermath of Stonewall, already Joe Tiffenbach was achieving a type of iconic status as “grandaddy of gay porn.” Who was this person who encompassed in his life many different roles in the LGBTQ community? In many ways, his life and work is a microcosm of the lives of many gay men since WWII.

Joe's varied career warrants an IMDb entry, and what it says is quite telling if one applies a historical and social context. Joe Tiffenbach, Jr. was born on December 23, 1923, the son of Joseph and Mary Tiffenbach, somewhere in Los Angeles County, California. He was to remain in California for the rest of his life.
 

Joe enlisted in the Army Air Corps in 1943; I don't know if he ever saw combat, but one could perhaps surmise his experience in the army, like that of many gay men during this period, may have exposed him more fully to other gay men. California at that time was to some degree a mecca for gay men, because many could obtain employment at different levels in the movie industry. The closet door was closed, but in that closet many gay men were able to thrive in the creative fields while participating in the sexual underground.

After leaving the service in 1946, Joe went to college (probably on the G.I. Bill, which opened up many opportunities for persons of all social classes during that period). While in college, a friend introduced him at a party to an important figure in LGBTQ history and Old Hollywood history, William “Billy” Haines. William was a star at MGM during the silent era of the 1920s. He became a lifelong friend of Joan Crawford, with whom he starred in some movies. He ended up leaving the industry in the early 1930s because he dared to defy the all-powerful Louis B. Mayer by refusing to hide his homosexuality and living openly with his life-partner, Jimmy Shields.

Subsequently, William became a famous interior designer (he designed the interior of Joan's home in Brentwood, the location of the “Mommie Dearest” incidents). His wealth and social status enabled him to make his home a center of LGBTQ culture during that period. In other words, Joe entered the realm of that era's A-list gays!
 

At Billy's home that evening, Joe also met John Darrow, a former actor turned Hollywood agent, and John's lover Chuck Walters, a director and choreographer of many famous movies with stellar casts, including The Unsinkable Molly Brown with Doris Day and High Society with Bing Crosby, Frank Sinatra, and Grace Kelly.

What happened next sounds like the beginning of a stereotypical rags to riches movie plot. John and Chuck got Joe a job in the 20th Century Fox mail room after he finished college. He didn't exactly obtain the riches, but he ended up beginning a career in the mainstream film industry, producing travel films and obtaining various production jobs on studio shoots for major films. If he didn't enter the upper echelons of Old Hollywood, he was certainly “in the know,” and definitely had made connections with some of its more openly gay figures.

While Joe was working in the Hollywood studios, he was also participating in California's gay sexual underground. Beginning in 1950, he began posing for Bob Mizer's Athletic Model Guild publication, Physique Pictorial. Ostensibly a bodybuilding/beefcake magazine, Mizer was really producing homoerotic material. The muscle beach movement that burgeoned in California (that produced such sword and sandal/muscle icons as Steve Reeves and Dick DuBois) during that period served as a kind of “coded cover” for his images of semi-nude men, often photographed nude with the posing straps painted on before publication. (Not all Mizer's models were gay, but gay for pay was of course not a novelty in this subculture where, according to uber-hustler/pimp Scotty Bowers, Old Hollywood stars, living in the closet of fame and fortune, were able to pay for gay sex.)
 

Joe posed for the magazine for some time, as well as for other “physique photography” studios such Bruce of L.A. Then, in what seems to be a pragmatic move, in the 1960s he began taking his own physique photos. And in the more sexually liberated climate of the 1960s and after the famous MANual Enterprises, Inc. vs. O'Day case which established that such photos were not obscene, he began photographing and filming gay erotica.

In 1969 Stonewall occurred on the other side of America, and also that year, Richard Amory produced a groundbreaking soft-core gay erotic film called Song of the Loon (available from Bjiou Video). Joe, though uncredited, was one of the cinematographers. Joe would enter this era of gay liberation as a pioneering participant in gay erotic filmmaking, utilizing his extensive Old Hollywood background in photography and cinematography.
 

Part two to follow next week, detailing Joe's involvement in other gay porn films and also his contributions to a couple of famous gay porn magazines.

Find two 1971 Jaguar classics directed by Tiffenbach, The Baredevils and Sudden Rawhide, through Bijou Video, as well as one of his much later directorial efforts, our newest release, Tall Tales (1986), starring Morgan Hunter, Cory Monroe, Gino DelMar, Dane Ford, Matt Forrest, and Chaz Holderman.