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"It started with the thought that gay films had been made in various forms, but that they hadn't yet tackled the horror genre," starts celebrated gay porn auteur Peter de Rome's write up on his truly unusual 1976 horror/porn hybrid, The Destroying Angel - an entertaining, disturbing, and hallucinatory film about Catholicism, sexuality, doppelgangers, and psychoactive mushrooms. "Almost at the same time came the idea to write a story about twins - one that had been lurking in the back of my mind for a long time." 
 

British filmmaker Peter de Rome, who passed away in 2014, was the subject of a recent documentary, Peter de Rome: Grandfather of Gay Porn. His work, which is both avant-garde and explicitly gay and erotic, has been recognized by the British Film Institute and written about extensively in recent years. Working primarily in New York City in the early days of hardcore, de Rome made two features (the fascinating 1974 film Adam and Yves, shot in Paris and featuring the last known footage of Greta Garbo, along with The Destroying Angel), and a number of short films. 

Eight of his shorts made between the years 1969 and 1972 (notably, the well-known "Underground," which depicts a real sex scene shot on an active NY subway train) make up the collection The Erotic Films of Peter de Rome, released by Hand in Hand Films.

Hand in Hand also released his two features and included a few more of his short films in their compilations In Heat and Private Collection. 
 

De Rome was an atypical pornographic filmmaker, largely because he had little interest in the straight-forward depiction of sex or the conventions of pornography. Rather, he was interested in exploring a more multi-dimensional look at sexuality through his filmmaking. "My feeling is for eroticism. And that, for me, is 'leading up to the sex.' Once you're at the sex stage it can quickly get terribly boring," he told HIM Magazine. "For me, a lot of the arousal is in the mind and the imagination. That is what really turns me on. Most of my ideas, therefore, are concerned with how we get there." 

By chance, I happened to read John Allegro's fascinating study, The Sacred Mushroom and the Cross, that seeks to equate Jesus Christ with a mushroom, the Amanita Muscaria. This, in turn, led me to R.G. Wasson'sSoma: Divine Mushroom of Immortality, which traces the same mushroom to the Soma plant in the ancient Rig Veda of India. The whole incredible story seemed to me to be a natural for erotic treatment. But how to blend the two ideas together? 

I sat down at the typewriter and looked up at the painting hanging on the wall before me. It could have been a portrait of myself, except for the way he was clothed and the caption underneath: Edgar Allan Poe. Was this a sign? Maybe, but inspiration eluded me. So I went back to his stories and, sure enough, there was the answer. 

Peter de Rome in front of a portrait of Edgar Allan Poe
"William Wilson" provided just the sort of structure I was looking for with one important change: the twins became one troubled young man and his alter ego. A few scenes in the film are direct parallels to the story, but mostly only the structure is retained. 

And then, because of the religious aspect of the mushroom story, it seemed logical to make the principle character a young priest, sorely tempted beyond his means to resist. 


The urination scene derives from the hypothesis that the sacred plant called the Soma in the Vedic culture was, in fact, a hallucinogenic mushroom, a plant with miraculous inebriating virtue, enjoyed both by the peoples of the Valley of the Indus and the cattle they tended. The juice of the Soma had a similar intoxicating effect on the animals, and is excreted still in its purest form in the urine, only to be ingested once more by the peasants. This way they could stay high for days! 


Small wonder that the sun became a compelling metaphor for the gleaming red-topped mushroom, and the urine its golden rays: 

Pass on me the flowing Soma
Divine Inebriant - Holy Water 

Urinate your juices on me
Fruit of my esoteric dreams 

Hari Krishna - Flaming Fungus 

Spill yourself onto the belly of Indra
Penetrate my entrails, enter into my heart
O Soma juice, light of the sun. 

The Destroying Angel was hardly first time de Rome tackled religious themes in his films - this seemed to be a particular fascination of his. Adam and Yves features a masturbation sequence (starring Bill Eld, also of The Destroying Angel) in a chapel and two films in The Erotic Films of Peter de Rome, "The Second Coming" and "Prometheus," also come to mind. "Prometheus" (also with its obvious mythological connections) focuses on a man who is used and abused by a group of men, ushered into the room by a figure who resembles Christ. "The Second Coming" starts off as a lark, as two men (one played by Peter de Rome, himself) travel across Europe, collecting clues that lead them from city to city. One of them men winds up in an old village, where he wanders into a cathedral. A group of men are huddled together inside, looking at what initially appears to be a large crucifix on the wall in front of them. However, the figure on the cross moves - it is not Christ, but a live nude man mounted there, who ejaculates, hands free, all over his own torso. 

The sexuality depicted is complicated, conflicted, anguished, compulsive; the priest character's internal struggle, rooted in religion and made terrifyingly manifest by way of hallucinogens, the source. Psychological and emotional concerns are primary within the sex scenes and the sex scenes do not function as durational necessities but, rather, they serve asthe narrative and as the method of conveying the thematic material, helping to make every moment of the film thoroughly watchable as a piece of cinema. 
 

 

That may have been the case with those many of those XXX movies about "boobies, boobies, boobies, boobies" that Neely O'Hara laments she didn't have, but the gay filmmakers that emerged from the gay liberation movement of the 1970s radically changed in many ways, at least for many communities in major urban areas, the perception that gay films were either pornographic peep shows, exercises in camp, or mainstream films where a gay character commits suicide after being outed. 

One of these filmmakers was Arch Brown, who made a number of gay porn classics, including the particularly notable The Night Before, which was created with and produced by Jack Deveau, Bob Alvarez, and co. of the legendary Hand in Hand Films (read more on them in our blog on Hand in Hand/Deveau, our interview with Alvarez, the Hand in Hand Films wikipedia article, or in the book Good Hot Stuff: The Life & Times of Gay Film Pioneer Jack Deveau).

Arch did not even set out to make gay films, much less films that - because of explicit sex - were deemed pornographic. 

He was born in Chicago as Arnold Kreuger in 1936. After attending Northwestern University, he came to New York City, the destination of so many artistically-inclined and LGBTQ people during the 1960s (and before!). His parents thought it would be respectable for him to go into television (perhaps because less overtly gay-oriented than the actual theater), but he switched majors and decided he wanted to write and direct plays. (Many in the 1970s NYC gay porn world had direct ties to theater, including Alvarez, Wakefield Poole, and Casey Donovan.)

He first worked at Circle Square in the Village, but then he switched careers and got a job in advertising. After contracting hepatitis, he had to quit that job, and ended up, after picking up a guy in Central Park who liked him and his camera expertise, began making “home movies.” But apparently his home movies weren't at the level of crude amateur ones of the peep show variety, and they ended up showing in the private gay movie club, Cinema 7. 

According to an interview in the 1970s gay magazine Michael's Thing, “Andy Warhol's Interview got to him, and Variety sent one of their guys downtown to take a look at these new-fangled movies.”

I wonder if Warhol saw something of his own transformation of new realist techniques such as collage used in his own pop art in Arch Brown's concretely realistic, but also surrealism-infused, films of gay men's sexual relationships. 

These films were realistic because the sex was actually occurring on the screen, themes and characters (and their emotions) came out of real gay life of the time and place, and they also creatively used materials from everyday life at that time, ranging from pop music to advertising. 

Arch Brown perfected the above approaches when he collaborated with Hand in Hand on The Night Before (available from Bijou on DVD and Streaming; images featured below). 
 

This surreal porn classic offers a funny, touching, and realistic look at lovers and their emotional responses to both jealousy and carnal lust. Casting a group of nine men of varied types and cock sizes, the film begins with two average guys, Hank (Coke Hennessy) and Paul (Michael Cade - aka omni-present man of many hats in the NYC gay porn world Frank Ross), who meet and fall in love in New York City when Hank helps photographer Paul with a shoot in the park. 

 

At Paul's place, they check out photos that he's taken, including one of Paul with another man, both naked. Hank and Paul's ensuing relationship and lust develops through dinners, visiting an art gallery, picking out a kitten, and making out in the dark room. 

They have their first touching and intimate sexual encounter after this (with no live sound, but a great orchestral score by frequent Hand in Hand composer and Arch Brown collaborator David Earnest): Paul passionately eats out Hank's asshole and rolls around the bed with him to fall into a 69 session. Paul later stands and humps Hank's throat before filling his butt with cock; they go to bed after sex. 

Sounds simple enough, but at this point Brown takes us into the surreal world of Hank's dreams (or paranoid fantasies). In his dreams, Hank watches Paul hungrily sucking one man's thick prick after seducing him and fucking another man's tight asshole, while Hank himself sucks, then fucks, a delivery man in the basement of a building. 

Also occurring in this dream sexual montage are: Paul fucking the hairy ass of the kitten seller on a roof, Paul and Hank painting each other's naked bodies and kissing in a shower, cocks appearing through curtains to be sucked, two professional dancers in a vintage Advocate cover photo coming to life and dancing naked to an operetic score, and Hank participating in an orgy where a cock emerges from a fruit bowl and a massive double-headed dildo seems to fantastically penetrate entire bodies. 

The dream depicts what Brown terms "lover's paranoia," the kind of insecurity one feels when one falls too hard for someone too fast. 

What's interesting here is how some elements of the film were influenced by Brown's own life (a camera shoot in the park), and how artistic mediums (in this case, painting and photography, which themselves have always undergone a rather fraught relationship!) can both concretely and symbolically convey various dynamics of sexual attraction. 

In 1974, according to Variety, this classic gay porn film was one of the 50 top-grossing movies at the 55th Street Playhouse in New York City, and The Advocate said of this Arch Brown masterpiece, "proves that a little Cocteau, a dash of Fellini, and sex do mix well." 

 

For a deeper dive behind the scenes of The Night Before, check out this podcast episode from Ask Any Buddy.

 

Starting in 1976, Brown made a series of films for P.M. Productions, including the gay porn spoof of Charlie's Angels, Harley's Angels, and also classics like All Tied Up, Five Hard Pieces, Hot Flashes, Muscle Bound, Pier Groups (which we now carry on DVD & VOD), and Dynamite, which often included popular stars like Jack Wrangler, Jayson MacBride, Keith Anthoni, and Eric Ryan among their cast members. His other work outside of P.M. and Hand in Hand includes such titles as (Bijou releases) Trips and So Many Men So Little Time.

Brown said in his interview in Michael's Thing, that he didn't want to be political; he basically wanted to make a good fuck film, but his films aren't just two guys fucking, nor are they apolitical. They come out of a sociopolitical movement that wanted to carve out a visible niche in New York's arts community, and they also, without hitting the viewer over the head with slogans, realistically show the challenges of gay sexual relationships in a world just starting to break down closets of fear and hiding. (Just observe the interesting commentary on the NYC piers' significance to LGBTQ culture and their looming demolition in Pier Groups and the psychological dimensions of out-ness and gay romance and sexuality in The Night Before.)

Brown himself took advantage of a new climate of tolerance.  According to his obituary (he died in 2012), in the late 1970s, Brown began writing plays, which he continued to do into the 2000s. His first play, News Boy, was his most successful, receiving an Off Broadway production in 1979; it focused on the coming out of the gay son of a conservative politician. 

A 1998 comedy by Brown, FREEZE!, received the Eric Bentley Playwriting Prize that year and has been produced several times. 

During the last decade of his life, Brown founded and ran the Thorny Theater in Palm Springs, which mounted several gay-themed plays each season; the theater closed in 2010. 

After his partner, Bruce Brown, died in 1993 (Arch used his lover's last name professionally), Brown established the Arch and Bruce Brown Foundation, which ran until several years ago, giving grants to queer playwrights and to theater groups mounting LGBTQ-themed plays, as well as sponsoring periodic literary competitions that awarded prizes to playwrights and fiction writers whose works are “based on, or inspired by, a historic person, culture, event, or work of art.” 

 

And, fascinatingly, an unpublished manuscript was discovered shortly after Arch Brown's death and published in 2017 as his memoir, A Pornographer.