The Sears Catalog

Sears department store exterior

Sears has been dying for some time, and after its recent filing for bankruptcy, it’s self-evident: the former retail giant will be as dead as a doornail.

Many folks of my generation remember the Sears catalog, especially the Christmas Wishbook edition. In fact, Sears began as a mail order outfit only, appealing to a mostly rural America in the late nineteenth and early twentieth century. Those isolated on homesteads could order items from a catalog; imagine the thrill of a package arriving in those days!
 

Sears Christmas Wishbook, 1964

As Americans became more citified and then suburban, Sears built department stores, and then became the main anchor in shopping malls. Now Americans with their ubiquitous automobiles could now travel to a consumer’s mecca and buy appliances for their newer homes designed to accommodate washing machines, refrigerators, and television sets.
 

Sears department store opening advertisement

Yet the catalog remained, and one of my memories as a young gayling was that catalog, and it wasn’t because of the underwear models (that dynamic arrived later). No, it was because of the home décor. I was fascinated with the living room sets Sears sold in the catalog, especially the French provincial and Early American lines. (No, I exhibited no intention at that age, even subconsciously, of becoming the clichéd gay decorator.)
 

Sears furniture in catalog, 1970s

Confined to mostly interior activities because of lack of athletic skills, I would cut up older catalogs and create my own rooms. I remember a sofa with a brown slipcover that featured prominently in my fantasy rooms, next to a ginger jar lamp. I guess I may have been going for a more lower middle class look than I had intended (think Roseanne, definitely taking place in a Sears household), but home for me equals comfort, sinking into a cushy sofa in a room softly illuminated by lamplight.
 

Ginger jar lamps

When puberty hit, I was drawn to the catalogs for another reason: the macho mustached guys wearing plaid shirts, Levis, and boots. That was the style of the time, and Sears sold “gay macho” wear because its customers were actual construction workers or even cowboys. I really like the pictures of guys posing in tight jeans and boots with clunky heels. And they were usually posing together, as clothing was sold in the catalogs based on gender. Yet the groups of good-looking, well-built guys hanging out together could produce a definite homoerotic vibe. For example, I remember one ad featuring guys leaning against a fence, that pose drawing the eye to the bulge in the jeans. I cut it out and pasted into a secret notebook.
 

Sears catalog cowboys

There’s more going on than just nostalgia for an American icon. I do find it brutally ironic that the supposed “making American great again” does not include the return of Sears, in so many ways a symbol of a time when a strong, blue-collar (and mostly white) middle class made good. But their descendants now shop at Walmart and/or Amazon, or, in some of the areas that suffered the most economically, dollar stores.

And the new generation of gaylings don’t have to stealthily cut up Sears catalogs to express forbidden fantasies. They can use phone apps, but most significantly, they don’t have to hide their artistic and sexual interests in a world where girls were girls and men were men. Yet I still feel like the effort involved in cutting up those catalogs stimulated creativity. I had to work for my fun. And part of the fun was the work involved in attaining it.
 

Sears catalog '70s fashion
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I'm So Glad We Had This Time Together ...

Carol Burnett today

Yes, dear Carol, I was glad too, because I was able to see you in person for your annual reflection and audience/question answer event on Tuesday, June 12.
 

Carol Burnett live at the Chicago Theater

Carol Burnett at the Chicago Theater ticket stub

In fact, I was more than glad, because like the full-capacity audience at the Chicago Theater, I am a fan. If you are a person of a certain age (and many people of that age brought their now elderly parents), you grew up with this show, the last installment on that amazing 1970s Saturday night line-up that included classics like The Mary Tyler Moore Show and All in the Family.

But this blog isn't just a nostalgia kick. Of course, to see clips of Carol singing with names like Ethel Merman and Mel Torme (names millennials might not recognize), or her spinning yarns in her inimitable way about going to the movies on a dime with her grandmother several times a week, fulfilled mine and the mostly older audience's euphoric absorption into their personal retro worlds.

What really got me was Carol (and she wanted people to call her Carol) is her complete humanity. No diva posturing (which she never did in her show anyway), no condescending royal “common touch” attitude. Like she did when she “bumped up the lights” before her show in its heyday, her wit and charm flamed out like the star she is, but rather than scorching, it emanated warmth and love.

She accepted the inevitable compliments graciously, but always managed to focus warmly and personally on the person she was speaking too, which ranged from a gay Catholic priest who admitted he would sing a variant of her song when he left a parish (how gay is that? my conservative priestly brother would cringe), to an odd question from someone who asked if she “had ever played a pregnant lady.” Huh?

When the inevitable political question came up (of course, in this fraught social climate), she admitted that she never worried about being PC when someone asked a question essentially lamenting political correctness and its effect on comedy, because the show was there for a belly laugh, not politics, and definitely not a laugh in bad taste (hear that, Roseanne?). The conservative members of the audience (they were there, I could tell the white Chicago suburban crowd like New Yorkers can tell the “bridge and tunnel crowd”) approved loudly.

But, when one of the soccer mom types who either brought her children or her mother asked her if she had ever experienced a #MeToo incident, Carol was honest. She had not. She admitted she was lucky. She married the producer of the Gary Moore Show (the place where she began her ascent to fame), and overall the men she worked with her were gentlemen. But she really zinged the audience when she said if any guy had tried anything with her, she “would kick him in the balls.” Deafening applause, ensued perhaps an elusive show of unity.

I could go on and on with her stories … her fake lesbian kiss with Julie Andrews meant to be a joke on Mike Nichols, but Lady Bird Johnson ended up as the audience for that one … the chin operation that nearly ruined a retake of a big scene in the movie Annie where she played Miss Hannigan …

And she, a truly gracious lady, acknowledged the late Harvey Korman in several clips and Bob Mackie, the masterful designer of the costumes for that show (she guesstimated he had to produce during the 11 years of that show 17,000 costumes), Bob Mackie, still active and working for The Cher Show, a gay man whose life partner Ray Aghayan died in 2011. When one thinks about the get-ups Carol wore for her beloved characters like Mrs. Wiggins and Stella Toddler, and of course the curtain rod dress in her movie parody “Went With the Wind,” one sees the show as the work of several geniuses who all came together to create (while enjoying a glorious time doing so) a world of joy and laughter.
 

Mrs. Wiggins
Mrs. Wiggins

Curtain dress
The curtain dress

The show was one of those few moments in life where time stood still. But then it was over, like the words to that song:
 

Seems we just got started
and before you know it
Comes the time we have
to say, “So long.”

Carol Burnett Show cast

Now Carol's got her own youtube channel. Check it out!

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Y M C A (with hand motions)

 

In the 1970s, a youngish housewife in the west suburbs of Chicago dances to this tune on the green shag carpet. She gets her toddler to do it, swinging him by the arms. Her high school age son looks on with a combination of horror and embarrassment.

More than 40 years later, at her grandson's bar mitzvah in Buffalo Grove, Illinois, Bubby Ruth Goldstein (known for her get up and go) takes over the dance floor from her hip hop loving grandson and his friends when the band, in an effort to get everyone involved (an exhausting but necessary requirement for such functions), tries the nostalgia trick. It works.

Has this song become only a nostalgic camp crowd pleaser? Perhaps. I know the current Village People perform primarily on the nostalgia circuit (I saw them at gay Halsted Market Days and at “straight” Taste of Chicago because these popular commercialized festivals attract multiple ages and they need the “older crowd” of boomers with the spending power these days).

But there's a history behind and after it which, despite the campy appeal of the piece, is quite interesting because what we normally seem to think is true about this song ain't necessarily so.

According to Felipe Rose, the group's founder in an interview with the Huffington Post, "I don't think Jacques' intent (Jacques Morali, the original producer of the group) was, 'Oh, I'm just going to put together a group for the gay audience,'" says group member Eric Anzalone (the biker). "He knew the music industry and he knew if he had a hit in the clubs -- which, in the '70s, the gay, the Latin clubs -- that was the place to be." Thus, perhaps, the gay subtext was not meant originally.

 

But then, also according to the Huffington Post, explaining to Rose that the controversy was actually about whether Victor Willis (one of the original members, no longer peforming with group, the leather guy) was against it being used as a gay rights anthem, and not about whether he was against Russia using it at the Sochi Olympics, Willis said, "To the band? Well first of all, the song was never written about anything to do with gay... "It was just a filler song, based on the ex-producer seeing the YMCA sign during lunch and asking us what it meant. Sure, there was ambiguity and they were using a double entendre, but it was really just supposed to be one more song to fill out the album."


From what I have heard (not seen) about many YMCAs in general (one friend told me all one had to do was leave your bedroom door open as a signal for sex), one could argue that there was no way getting around a gay subtext.

I also found out that the famous hand motions came from the kids on Dick Clark's famous American Bandstand, according to Ray Simpson, the cop in the group. He said, "The kids from Dick Clark's 'American Bandstand' actually started the hand motions because we weren't smart enough to come up with that...We decided that was good, let's put it in the show."

I think there's more to this song than camp and nostalgia. Gay sex at the Young Men's Christian, yes Christian Association? Enough said. I just find it interesting that in addition to this irony, the ladies love it too. I haven't yet told my mom (the woman I refer to the first paragraph) that she was dancing to what is now a gay anthem of liberation. Perhaps she needed to feel, however vicariously, liberation as well in those tumultuous seventies.

 

Now, one reader's amazing response to this bog post:

 

Enjoyed the YMCA feature. A few points though - Willis was the original cop (the much missed, gorgeous (& straight) Glenn Hughes was the Leatherman). Ray Simpson replaced Willis as cop when he left prior to Can't Stop The Music.  The "classic" VP lineup didn't come together until their second album, Macho Man.  Only Willis and Felipe Rose are on the first album.  As for them not being put together for a gay audience - that seems more than a little revisionist not to mention a tad disingenuous.  Check out the cover of the first album (attached) and see if you think there's anything remotely veiled about it!  The song list for the album was San Francisco ("Folsom Street on the way to Polk and Castro" - what were those famous for?), In Hollywood, Fire Island (who's favourite summer resort?) and Village People as in Greenwich Village, famous in the 70s because...?  Back in '77 I was a 16 year old disco boy and I well remember the way they not-so-subtley repositioned themselves when they gained mass fame and success. (I still have many of the cuttings from the UK press back then).

 

The second album, with Macho Man, I Am What I Am (not THAT version) and Key West was still pretty out there too!

 

As the other straight man in the group I guess Willis (who also wrote many of their lyrics) might feel embarassed about the gay aspect, though it clearly didn't concern him too much at the time.  Quite why Felipe Rose should come out with such nonsense is another matter.  Given how far the acceptance of gay people and their rights has come on since then it seems wierd to spout that garbage now. Ah well!

 

Fun to read nonetheless, just wanted to set the record straight (so to speak).

 
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Come to the Cabaret

Come to the Cabaret

“Come to the cabaret ...”

I watched the movie Cabaret when I was in high school under adult supervision (I guess it was beyond my parents to figure out that Sally Bowles was not at all judgmental about her gay friends).
 

The I graduated in college to the gender bending Victor, Victoria, much of which takes place in nightclubs/gay bars which seem to be pretty much be synonymous with cabarets.

Live entertainment … torchy songs around the piano … lamps with shades on the tables … people smoking … all dressed up in evening gowns and tuxedos …. scenes that were also commonplace in mainstream Hollywood movies of the 30s and 40s, except in those movies, they were pretty much heterosexual, though the usual sultry contralto (low, almost masculine) voice of the lead female singer singing songs usually about elusive romance and hidden passions and perhaps a “sissy” waiter hinted at gender bending.
 

When I first came out in the eighties, there was a big gay bar that I guess you could also call a cabaret in Chicago, called Gentry. It was rumored to be the place to pick up a rich husband. Now, apparently, such places were not at all uncommon in Chicago, strictly gay cabarets often featuring drag performers, as far back as the 1930s.

According to Lucinda Fleeson in an article called “The Gay 30s,” there was place called Diamond Lil's, at 909 North Rush Street (get the reference to Mae West?), that was so popular people ended up being turned away. And the high society people flocked to those places; the Chicago Gray Line Sightseeing Company included gay pick up venues such as Bughouse Square in front of the Newberry Library as part of its package, appealing to the allure of what is strange, different, “queer.”


Yes, Chicago was Sin City, until mayor Edward Kelly decided to “clean up” the nightlife, and the moral panic of 1936 (everyone was a potential sex predator; remember the 1980s Satanic day care crisis? Same mentality) pretty much ended what was called “The Pansy Craze.”

Tastes have changed, and cabaret seems to have become a more specialized entertainment, not because of its audience, but because of its musical appeal. Some claim that piano bars/cabarets in general declined by the late eighties because of the popularity of electronic music, disc jockeys, bands, and even live karaoke.

In fact, I can't think of a specifically gay cabaret in Chicago since the closing of Gentry (it tried to revive itself in Boystown after leaving the Rush Street area, but it has since closed). There's a place called Davenports in the hipster area Wicker Park which is a piano bar not specifically gay (I noticed on its schedule a gay tribute for Pride Month, focusing on gay icons of the past, but no drag acts), and Mary's Attic, a gay venue in the now heavily gay area of Andersonville often puts on cabaret acts.

 

Perhaps the fascination with retro for these demographics might have something to do with the popularity of these venues … but tastes (and gay icons) have changed, or one might even claim, they've become more eclectic, especially for millenials who can stream practically anything in a millisecond.

Still, it's awesome to be able to find places in Chicago that keep cabaret, now taking on the status of a tradition, alive in the Chicago area.

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One Ringy-Dingy, Two Ringy-Dingy: The Fun Days of Phone Before Cellphones

One Ringy-Dingy, Two Ringy-Dingy: The Fun Days of Phone Before Cellphones

 

I am of a “certain age” that remembers prank phone calls, heavy phone books, payphones (do any exist anywhere these days?), and calling the operator.

And, gasp, rotary phones. We had two rotary phones, one on the kitchen wall, and one down in the basement. You had to obtain phones ONLY from the phone company at that time. If you screwed up a number, redialing could be quite painful. I wonder how many people just dialed the operator and had her (yes, they were invariably of the female gender) to connect them.
 

Lily Tomlin as a phone operator

I worked at one place, before the days of voice mail, where the switchboard was required to page people they could not put through. The woman who worked evenings, Helen, used to be an operator for the phone company, and I could swear her voice was exactly like the female voice you used to hear when you dialed a disconnected number: “The number you have reached, 555-555-5555, has been disconnected. No further information is available.” I wonder if they used her voice for that recording …

Now, prank phone calls are still alive and well and have adapted to the new technology (check out the Judge Judy and Dr. Phil soundboards), but ironically, such technology, especially caller ID, makes it quite easy for such calls to be traced. In the days before caller ID, it was open season for bored suburban kids whose parents were not home. Once my mother started working in order to make up for the loss of income that occurred during the rampant inflation of the seventies, we were sometimes at home, unsupervised. Supposedly too old for a babysitter.

We didn't do the usual, “Is there a John there? No. Then where do you go to the bathroom?” ones. One of my brothers and I prided ourselves on our geeky esoteric knowledge of Star Trek and Greek mythology. We would call people (and organizations; for some reason, we liked to call The Church of the Nazarene) asking for characters in Greek mythology like Zeus and Agamemnon or obscure Biblical figures like Miriam the sister of Moses.

 

We found a guy who had an answering machine (still a rarity at that time) and left messages that Troy was falling or that Lieutenant Uhura was trying to obtain a signal from his number. Nothing obscene (I did call someone once and make a farting noise into the phone, and one time we held the phone up to the flushing toilet, if that qualifies).

 

At least we weren't doing drugs or having sex or going to the bathroom outside (a major social evil in our house) when Mom was at work. I consider our activity, actually, quite creative, though I'm sure, to our prankees, incredibly annoying.

One time we almost got busted. On one episode of The Brady Bunch, Jan, poor Jan, is trying to fake she has a boyfriend, George Glass. In order to orchestrate her ruse, she calls the operator and asks her to ring back the number, claiming she though something was wrong with the phone. The phone rings (no one is there; I would think it would the operator), and she fakes conversations with George.
 

Jan Brady on the phone

My brother and I decided to duplicate this ruse. My brother was always able to pull off the more elaborate ones (I would tend to start laughing). He put on his “sexy woman voice” (hear Ginger Grant on Gilligan's Island, but slightly deeper and huskier) and dialed the operator. Instead of compliance, the operator began asking questions. I could hear my brother saying, “Well … um … it's not just working properly.... I think it is the bell.” My knees felt weak. I asked him after he completed the call what had happened, shaken. He looked perturbed, his face flushed. “She was asking me all these questions, like, what seems to be wrong with it?” For God's sake, it worked on The Brady Bunch!

No more prank calls that day. I thought the operator would call back when Mom got home. We would be so totally in deep trouble. Deep. Mom got home from work, in her usual crabby mood, and about ten minutes later, the phone rang three times, then stopped. She looked at both of us. “Have you two been fooling around with the phone?” she barked. “No,” I replied, trying to sound perplexed. Mothers always know. She had no evidence to convict us, other than a certain look in our eyes (she always claimed she could spot liars that way).
 

Confused man receiving prank phone call

In hindsight, I dread to think what we would have concocted if we had been able to use youtube or other media for our outlandish pranks. I laugh about the incidents now, but then I think also about the horrific harm caused by cyberbullying and the like, in many cases, by unsupervised kids.

For unsupervised men who want to have sex and use pre-cellphone technology to contact other unsupervised men who want to have sex, check out some of our classic porn films.

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