BijouBlog

Pride Month is upon us, and in these admittedly troubled times, I sometimes find it inspirational to compare and contrast what was going on in 1978, forty years ago, in the world of LGBTQ persons.

1978 was a year of hope and tragedy; the gay icon Harvey Milk was assassinated, but the Briggs initiative, which would have banned gay and lesbian persons from being teachers in California, was defeated.

But something else was going in the world of sports, which resulted in an action spontaneously made by the first openly gay major league baseball player becomming a common physical expression in our culture.
 

Glenn Burke, known as “King Kong” by his colleagues because of his massive biceps, was the first openly gay Major League baseball player. And he was open about it.

According to an NPR interview, “Because you'd look over in his locker, you know, and he had his red jock in his locker. You know, nobody wore a red jock, you know? And Glenn wore a red jock and, you know, he'd be dancing around in the clubhouse.”

Hmm … I did not know wearing a red jockstrap was indicative of one's sexual orientation, but times were different, and also according to the interview, the teammates in the minor leagues really did not know.

But then, also according to the interview, the Latino guys figured it out, and started calling him “maricón” (which means, essentially, faggot), perhaps jokingly, and they supported him when he entered the major leagues.

Glenn played on the Dodgers, and when the management found out he was gay, they offered him $75,000 to get married. To this offer, Burke replied with acerbic wit, “I guess you mean to a woman.” Burke did not get married.
 

He was traded to the Oakland A's as a result, close to San Francisco, at that time the gay mecca of meccas. But Glenn was not able to thrive. Billy Martin came over from the Yankees to manage the team soon after, and his homophobia was apparent. During the spring training, he was introducing all the players to the new players that were coming in. When he got to Glenn, he said, “Oh, by the way, this is Glenn Burke, and he's a faggot.”

The discrimination and harassment continued, and Glenn was demoted to Triple-A ball. He retired at the age of 27.

The story gets sadder, but there's a happy twist. Glenn Burke invented the high five! Yes, he did!

According to an article in the Advocate, Burke was waiting for his chance at bat on October 22, 1977. The Dodgers were playing against the Houston Astros. Left fielder Dusty Baker had just hit his 30th home run, putting the team into the playoffs. As Baker came back from his circuit around the bases, Burke thrust his hand out into the air. Burke instinctively slapped Baker's palm. Voila! Right after that action, Burke, his his first major league home run. When he returned to the dugout, Baker gaive Burke that high five.
 

Glenn Burke died of AIDS-related complications on May 30, 1995, after struggles with drug addiction and homelessness.

If it wasn't for the legacy of Glenn Burke, Jason Collins and Michael Sam would still be unable to be their true selves in the sports world.

And Glenn's integrity makes those high fives, that expression of pride and jubilation, so much more meaningful. There's a history behind all of them them, and a history we should not forget in a time when one doubts that the arc of the universe curves toward justice.

Jack Deveau was one of the major directors, producers, and distributors of gay porn from 1972 to 1982. He made films that were “literate, artistically ambitious and, of course, sexually hot” (Mandate); shot films in Paris, Fire Island, NYC, and Woodstock, NY; and helped to launch careers in gay porn for countless writers, directors, actors, and musicians. Hand in Hand Films, the studio co-founded by Deveau with Robert Alvarez and Jaap Penraat, was referred to as “the M.G.M of gay porno” (with Deveau dubbed “the Louis B. Mayer”) and was known for making and distributing many high quality productions.

Jack was born in Manhattan, New York on January 25, 1935. He attended Cornell University, Sir George Williams College, and McGill University. In the early '70s, he was working at an architecture and graphic design business and – with his business partner, renowned architect/designer Jaap Penraat – had developed several patents and co-authored a book. At this time, Jack's lover Robert Alvarez and their friend, Rebel Without a Cause actor Sal Mineo, suggested to Jack that he ought to get into making movies. Robert told Manshots, in a 1982 interview, that he knew Jack would be well-suited for this profession: “I thought he was a natural. I thought he had a kind of charisma, the ability to make people listen, to make people enjoy what they were doing... Whoever he set his sights on, he could somehow charm into doing anything or saying what he wanted. He was the kind of person who, literally, had a lot of tricks up his sleeve – because he'd studied magic [when he was young] – and he was used to dealing with people.”
 

Alvarez had become a film editor several years prior, working on underground/experimental films and documentaries and laying the music track for landmark early gay hardcore film Boys in the Sand (Wakefield Poole), which Jack also helped to promote. Alvarez wanted to make a film with Jack “because from the beginning I wanted us to work together. That's part of what the relationship meant to me. I just wanted him around all the time.” Jack had seen some of his friends producing porn films and making a profit from them, but he was still unsure about being in the movie business. Sal convinced Jack to accompany him to a production meeting for one of his upcoming films. “I didn't really know what he had in mind,” said Jack, “but I went and sat quietly in a corner while a room full of film executives said some of the dumbest things I'd ever heard. I thought, I could do better than that, so with a little more encouragement, I became a film producer.”

Deveau, Alvarez, and Penraat formed New York-based studio Hand in Hand Films in 1972 with the aim of creating an alternative to the minimally plotted West Coast gay films that made up the majority of what was being produced. They wanted to create a definite East Coast look and feel and to produce artistically and narratively strong releases. The studio began with the production of their first film, Left-Handed, a feature directed by Deveau and Penraat about a hustler who seduces, then dumps, a straight man.
 

Robert Alvarez remarked on the film's tone and themes to Manshots, saying “It's cynical in a way, because Jack was cynical in a way about a lot of gay relationships and things that happen in gay society... It had a real story to tell. It had characters you could identify with, whether you liked them or not. Like, the lead character is sort of a shit. It was a breakthrough in that sense because it had an anti-hero. It also had all the required elements to make it a hardcore film.” The film's budget – fairly large compared to what was being spent on gay porn films at the time – came from Jack, who sold his stocks and took out loans to pay for it.

Left-Handed was shot on 16mm on a Bolex, as were many later Hand in Hand films. Jack was the primary cinematographer for the films he directed as well as for several of their other productions by different directors. Alvarez referred to Jack as a “tinkerer” who had a background in still photography: “He knew about the exposures and focus and all that business... He knew how to take a camera apart and put it back together. He knew exactly what made it work.”
 

Left-Handed premiered at the Carnegie Hall Cinema, adjacent to Carnegie Hall, and was well-received, getting glowing reviews from Variety and a number of gay publications. The film ran for a time there and at the 55th Street Playhouse, also in NYC. Then Jack and Robert took “a cross-country trip in Jack's new Maserati (Jack felt we had to look the part of movie moguls) to meet and sell our movie to other cities' owners of gay x-rated venues.” Having got to know the exhibitors in the gay film market, Hand in Hand began to make and distribute additional films, becoming the first company to “provide a sort of national clearing house for gay films” (Manshots). Instead of selling prints to exhibitors, which most people were doing at the time and which resulted in many pirated film prints being created and screened, Hand in Hand rented out prints of the films they carried, winning over exhibitors by guaranteeing that they would have high quality new product regularly available. They were able to achieve this by promoting the brand name of Hand in Hand, itself, and attracting other directors to it. These included Peter de Rome (whose collection of shorts, The Erotic Films of Peter de Rome, was Hand in Hand's next release), Tom DeSimone (Catching Up, The Idol), Arch Brown (The Night Before), playwright Jean-Claude van Itallie (American Cream), John Stephens (Jack), and more.

1974 saw the release of Jack's most wild and ambitious film, Drive, co-written with and starring Christopher Rage and featuring a cast of 50 men; a short stint where Jack and Robert owned the Lincoln Art Theatre in New York (where they showed Drive and Gerard Damiano's classic straight porn The Devil in Miss Jones); and Jack and Peter de Rome shooting de Rome's first feature, Adam and Yves, in Paris. (Jack was the cinematographer and producer for Peter's second and final feature, The Destroying Angel, in 1976.)
 

Jack (who had French roots) spent more time in France shortly afterwards, when Hand in Hand's documentary Good Hot Stuff (1975), a fascinating behind the scenes look at the production of gay porn films in the '70s, became the first gay porn film to open in Paris, billed there as Histoires d'Hommes. The run in Paris was successful. Said Jack, “Not only did we get lots of interesting press and critical attention, most of it quite favorable, but the film out-grossed Nashville our opening week. The most satisfying part of the whole experience, though, was to be treated as a serious filmmaker.”
 

You can watch excerpts from Good Hot Stuff here on our YouTube channel and see clips of Jack Deveau, himself, discussing filmmaking. He would return to Paris a year later to shoot Le Musee (later re-titled Strictly Forbidden and released, after a delay, posthumously) at the Musee Rodin, with cooperation from the French government.
 

After Good Hot Stuff, Jack directed two excellent dramatic character pieces, Ballet Down the Highway and Wanted: Billy the Kid, in quick succession. Ballet Down the Highway was highly promoted and, according to an oddly glib and scathing Michael's Thing write-up, had a large premiere with champagne and souvenir t-shirts which was attended by Jamie Gillis, Divine, and Tennessee Williams.
 

Jack always sought out talented writers and cast and crew members to work with. He recruited writer Lorenzo Mans (aka P.P. Mans) for Ballet Down the Highway and worked with trained dancers on a choreographed ballet sequence in that film. Hand in Hand soundtracks include outstanding original music by Emmy Award-winning television and Broadway composer Stan Freeman (Left-Handed, Drive, Ballet Down the Highway) and talented orchestral composer David Earnest (The Night Before, Drive, Adam and Yves, Ballet Down the Highway, and Wanted: Billy the Kid).

In performers, Jack would use his instincts to find men who had the right combination of elements to work well on screen: “When you're looking for men who can suck and fuck for the screen and in front of a crew of technicians, there's a poise and confidence that emanates from those who can. You can feel it just sitting and talking to someone. We also ask why the applicant wants to appear in a pornographic movie. If money is the only answer, I'm rarely interested in going any further. The work of being in a porn film, the physical and mental demands, just can't be bought with money alone. You have to have some interest in being in front of a camera, whether through sheer narcissism or attempting to ply your craft as an actor. And as corny as it sounds, there is such a thing as star quality, a sense of himself a man can have that sets him apart.”
 

In addition to Jack's charm and people skills, Robert Alvarez discussed with Manshots his quickness and adaptability, which helped Jack to reshape anything that wasn't working during the shooting of a film and make it function. Jack's friend and Hand in Hand business associate Kees Chapman described how Jack always wanted to use the best equipment. For A Night at the Adonis (a 1978 film set in the Adonis Theater and starring Jack Wrangler, Malo, and Jayson MacBride), Jack wanted to get a stead cam, “which he was just dying to use, and this was the place to use it.” They were supposed to be cutting back on their spending because of changes in the industry taking place by the late '70s which made large scale productions less profitable, but Jack still wanted to get the technical side right. Chapman: “I miss Jack's influence that way, because – as much as I was always trying to pull him back and say, 'You can't rent another light because we can't afford it' – he'd go rent ten more – and he'd always be right.'”
 

Jack wanted Hand in Hand's films to be well-executed and taken seriously by other filmmakers and by viewers. He was an early force shaping the newly forming genre of hardcore. His interview with Soho Weekly News contains some fascinating commentary on structure of the genre from Jack: “We came to an interesting idea about porno movies. We were looking for a while to describe the porno movie because it doesn't really relate to anything else. It is only starting to find its milieu, or genre, whatever you want to call it. It's a musical comedy, but now instead of singing, they fuck. Now that I've been able to make that generalization I think, well, are they going to sing a happy song now or a sad one? What condition is this character in? And then we try to structure the sex in those terms.”

Robert Alvarez commented to Manshots that “there was a period there where there was a lot of magic going on. It's not ever going to be the same again. There was a period in porn filmmaking when there was hope that you could do something... You could do whatever the hell you wanted. You could be as audacious as you wanted. You were working on a very low budget. You knew there was a limit on how much you could spend. You had that much money to do something. Therefore you could do whatever you wanted as long as you had the required amount of sex scenes.”

Hand in Hand amassed at least 40 films in their library, Jack directing many more through 1982 (Rough Trades, Hot House, Sex Magic, Dune Buddies, Fire Island Fever, Just Blonds, The Boys from Riverside Drive, and Times Square Strip), and they had plans to begin developing some non-pornographic gay films that could reach a wider audience.

Jack Deveau passed away on December 2, 1982 after a long battle with cancer. Strictly Forbidden and a second shorts collection with segments directed by Deveau, In Heat, (following Hand in Hand's 1980 shorts compilation, Private Collection) were released posthumously. The adult film industry changed considerably in the following years with the advent of home video and the decline of porn theaters. Hand in Hand continued to operate as a mail order business until Kees Chapman died in 1988, at which point Alvarez sold Hand in Hand's entire library to Bijou Video, where we still preserve and carry their films, available on DVD and Video on Demand. They are truly worth checking out and range from beautiful and artistic, to bizarre, to romantic, campy, sleazy, funny, thoughtful, surreal, sweet, clever, dramatic – all while being hot.
 

Jack had hope for the legacy of the films he produced and for gay films as a whole: “There are magazines in Europe who are devoting whole issues every other month to critiques of the erotic cinema. Eventually this will have to become a literature... There are many stories to be told, as people finally listen to and begin to understand the experiences of gay men and women. I think there'll soon be a larger audience for movies about the way gay people feel about themselves and how they interact with the rest of society. And from a purely commercial standpoint, gay people have been supporting the film industry for years. It's about time they started getting some feedback.”

Alvarez also touched on Jack's notion of gay porn as recorded literature in his Manshots interview.

Manshots: What were his strengths that made his films so special?
Alvarez: Jack said what he wanted to.
Manshots: The fact that he made erotic films that said anything at all is a rarity.
Alvarez: Yes, I feel it's an unfinished story. I feel that there's more there than even I can comment on. One of the things that Jack always said was that “no matter what – this is recorded literature, or a piece of literature. You can be sure when you're dead that that piece of literature will be around.” As long as the film negative doesn't deteriorate or the lab doesn't burn down, it's true. Whatever is there that he made is going to be there for a long time. Who knows what people will make of it – but it will be there.
 

When I was younger, much younger, I slept with a guy who one could safely say was blue collar. He worked at various constructions jobs (mostly unskilled). He was hot (muscles, beard, deep voice, big hands) and he was gay, and he was kinky. What more could one ask for? In fact, at a gathering I held when I was sleeping with him off and on, a cultured friend of mine who sold suits to mostly white collar executives met him. He blurted out to me, “You slept with him! Can I touch you?” He meant it jokingly, but I think much was implied in his reaction, much about class, education, sexual orientation, and how that all ties into how we view what is masculine.
 

Where does the term blue collar even come from?
 

The term blue collar was first used in reference to trades jobs in 1924, in an Alden, Iowa newspaper. The phrase stems from the image of manual workers wearing blue denim or chambray shirts as part of their uniforms.
 

Some blue collar workers have uniforms with the name of the business and/or the individual's name embroidered or printed on it.

Historically the popularity of the color blue among manual laborers contrasts with the popularity of white dress shirts worn by people in office environments.

The blue collar/white collar color scheme has socioeconomic connotations, which comes from the British class system, especially as it transmuted because of the Industrial Revolution.

The people who worked in factories were called the working class, and they varied in degrees of respectability, ranging from the skilled laborers who could afford a small house and raise a church-going family (think Archie Bunker types), to unskilled day laborers at the bottom of the social ladder.

These individuals, because of their lack of education, were stereotyped as coarse and ill-mannered, but also as physically strong and big-hearted; perhaps Ralph Kramden in The Honeymooners exemplifies the best and the worst of this image.
 

The people who ran the factories and eventually created the big corporations of the Gilded Age and beyond, combined with the older, genteel professions of teachers and doctors, became the white collar middle and upper middle classes, and at the top of that ladder, the nouveau riche.

This structure pretty much held for a long time in the United States, but once factory jobs moved to China and other places because of globalization, a new working class replaced it, working lower paid service and retail jobs jobs, and also in office jobs, ostensibly white collar, but working mostly as servants to upper middle class and upper class high level professionals like lawyers and corporate executives.
 

Now, how do gay men fit into this social picture? The stereotype of gay men is definitely not the “rough” guy who works with his hands, but the effeminate artsy-fartsy queen who thrives in refined cultural environments, the “sissy.” If you weren't out in that way and consigning yourself to stereotypical gay professions like acting and hairdressing, you conformed to the social structure above, and if you were in the working class, you definitely didn't proclaim your sexual orientation.
 

Thus, in the book Maurice, the aristocrat Maurice is really taking a risk by loving Alec Scudder, a gamekeeper, much below him in social class.

So, what was a gay construction worker or trucker to do?

Hide their true selves, it seems. But note, so many gay porn fantasies involve these blue collar guys in places like truck stops and construction sites, but how much are they the projected fantasies of white collar gay guys who fetishize the conventional masculinity of these straight guys?
 

Tellingly, we saw this projection become dominant very soon after the initial liberation of Stonewall, when the gay clone look involved construction boots, denim, and keys hanging from belts.
 

And of course, one of the Village People guys was a construction worker.
 

Thus, in my case, it was almost a status symbol that I really slept with a real blue collar guy (I also slept with a fireman).

Neither relationship worked out, and it wasn't because of the social gap.

Yet, since the 1990s, when those relationships occurred, some social distinctions have blurred, but not all. Even in the increasingly mainstream LGBTQ community, upper middle class wealthy white educated males have wielded the most power and influence, ostensibly for the good of all in a diverse community, but the dynamic mirrors the class structure of the society as a whole.

The Veda Pierces (the snobbish daughter of Mildred Pierce) who looked down upon dollar days and men who wear uniforms (today what many retail employees have to wear) still exist, but they come from all social classes as the world of cyberspace creates a level playing field for everyone.
 

Yet, the world of Twitter can create identities that don't correspond with one's real life social status, and thus the opposite of the above can occur: an Amazon delivery person can show more class and education and insight than a nouveau riche person, the most powerful man in the world, who embodies the worst stereotypes of the blue collar worker every time he tweets.

I remember pledging allegiance to the flag, starting in kindergarten. I never really understood at that time some of the words (“and to the Republic for which it stands,” what?), and even why we were looking at a piece of cloth attached to a pole.

When I worked at the public library when I was I high school, one of my jobs was to raise and take down the flag.

I got yelled at by the head librarian because I put the flag on a bench to fold it (technically it did not touch the ground) because no one was available to take the other end in order to fold it in a specific triangular shape.

One of my nightmares was my failure to take the flag down (it was supposed to be down by sundown). The flag was up all night on the pole. Oh no!

The United States has changed, of course, since the 1960s, and e pluribus unum really emphasizes the pluribus. So many subcultures have created their own flags as concrete symbols of their most significant values.

The gay leather BDSM subculture has carried its own flag in the wake of the gay liberation movement that occurred after Stonewall.

The flag was designed by Tony DeBlase, otherwise known as Fledermaus, a major mover and shaker in the gay leather/BDSM world at that time, in many ways shaping many of its values and their public expression in a variety of publications, especially Drummer and Dungeon Master magazines.
 

Tony first presented the design at the International Mister Leather event in Chicago, Illinois, on May 28, 1989.

Initial reaction to the flag was mixed.

According to DeBlase's article A Leather Pride Flag,

"Some, particularly on the east coast, reacted positively to the concept, but were quite concerned, some even offended, that I had not involved the community in helping to create the design."

The original flag is on display at the Leather Archives and Museum.

According to Marcus Schmoger, DeBlase’s wish was that there are diverse interpretations of the symbolism of the flag.

One of the most familiar ones is from Stacey, Ms. National Leather Association International 1996:

The red heart is for love, the white stripe for purity in an open, honest and understanding relationship, the black stripes for leather  and the blue ones for denim, both materials that are frequently worn in the scene.

Another interpretation:

Black, the color of BDSM followers; blue: for the followers with a jeans fetish; white, solidarity with the novices of the BDSM scene; the heart: BDSM has nothing to do with raw violence, but is practiced with mutual respect, consent, and understanding.

My fear of the flag really transmuted into a different emotion, a combination of pride and excitement, when I participated in several gay pride parades with the Chicago Hellfire Club. The front of our cohort carried a large leather flag, but we also carried (on poles) larger versions of hankies that represented different fetishes (so many colors!)

Thus, the main design of our cohort was flags, carried slowly and steadily, while other club members circled about wielding our floggers and paddles and whips.
 

And let's just say all our flags were up all night, and the next night.

Check out our collection of gay fetish movies, including the uber-leather/BDSM movie, Born to Raise Hell, and the exciting Dungeons of Europe series.

Tony DeBlase himself appears in our bondage flick, Rope that Works, which deftly integrates the erotic and the educational. Tie me up, Tony!
 

“His friends decided that Ken had fallen into the trap that had snared so many beautiful gay men. In his twenties, he had searched for a husband instead of a career. When he did not find a husband, he took the next best thing – sex – and sex became something of a career. It wasn't love but at least it felt good; for all his time at the Cinderella ball, the prince had never arrived.” – Randy Shilts, And the Band Played On

I've heard about (and read about) that adolescence for males especially extends until one's late twenties these days. Now, these days is kind of vague, so maybe I am thinking more about millenials, but the reasons for this extended adolescence aren't just psychological stereotypes (guys take longer to grow up than girls, and some never do), but also economic. The rising cost of living and increased compeition for jobs that can launch one into a secure middle-class income are factors that often keep the guys living in their parents' basement playing video games.

The game many guys played in their twenties in the 1970s was the sex game (not that guys haven't done it since time immemorial). Guys had been playing it more brazenly in the 1960s, and many women played along, and as they did so, started to make their own rules, and the win did not always have to occur before an altar.

Gays and lesbians, who for so long had to play in the closet, emerged militantly in the heady days of the seventies, especially in urban meccas. Some lesbians found a home (spiritually and physically) in various waves of feminism, but many gay men fled their tastefully decorated homes and entered palaces – sex palaces, bathhouses, movie theaters, back rooms of bars. I am not saying that no one was looking for love, but the love that used to dare not speak its name was more often than not during that time more like a moan in an orgy room. It was as if men became fertile, and multiplied (not in the procreative sense).
 

In the quote above, men like Ken (one of the first victims of AIDS), certainly grew from strength to strength, but for many men at that time, coming out still mean choosing between one's sexuality and a career. Thus the gay life became for many guys a sex life in specific, segregated milieu. Their Land of Goshen was ironically a release from bondage. Until the plague …

When AIDS started smiting these men down like that last plague of Egypt, gay men rallied together, but there was no singular Moses like Harvey Milk to guide them. They survived united, and survived divided. For a while the sex palaces remained open, despite an uncaring Pharaoh like Reagan and his Moral Majority priests with their rhetoric of sin and punishment. Yet that plague, with its relentless physical linkage of sex and death, changed everything.
 

Ken's generation saw death daily; the succeeding generation (in their twenties during the height of the plague) saw death, but many of them survived to explore and enjoy if not a cure, then a way to live, not die. The life was not just medical, but eventually legal, climaxing when Love Won in 2015. 2015 brought out the monogamous couples who had found their princes even before the days of liberation and the plague.
 

Did the plague in some way make many gay men grow up? Not that gay sex, or any sex for that matter, is in itself an immature, irresponsible act? By its very nature it breaks boundaries, liberates, and orgasm is “the little death.” Growing up is experiencing sex, but maturing is understanding sex and the wisdom to know when sex and love intersect, and when they don't.

For gay men, this process was always more fraught because it did not conform to the social norms that heterosexual men and women usually conform to: in one's twenties, one finds a mate and a career, not always in that order, and it's no longer an either/or proposition. One produces children. One's career climaxes as one's children grow up. The cycle continues. Within that norm, one can usually choose.

Yet gay men who lived in the 1970s, who had lacked so many choices, plunged into a world with a bewildering variety of choices. Now with other freedoms (and in this day and age, still endangered) available beyond sexual choice, are gay men in their twenties at another crossroads?

I just hope many of them realize their prince is not an image on Grindr, and that even the image of a prince doesn't last. But if you are lucky, your prince may grow up to be a king.