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The Cumshot: Fantasy and Reality

 

Lee Ryder cumshot from A Few Good Men

If one watches much porn, it seems like one is usually waiting for the cumshot, or, as some deem it, the money shot, as if one places a monetary value on the climax. More is more, and bigger is better. Or is it? 


Now, as many readers by now have figured out, often times (more so in more recent porn, and I am showing my bias for Bijou Classics), there is a splice between the sucking and the fucking and the cumshot or cumshots. The viewer wants to get his money’s worth, even if, and readers probably know this fact, in the actual filming the actor’s cum isn't always caused directly by the action.

 

’ve heard some porn directors hired guys to suck the actor’s off to keep them hard, or to hurry the climax because time is money. 
 

I think the word actor is important here. Now some porn stars of the past (I think of the prolific David Ashfield and also, see below the legendary Al Parker) enjoyed the sex, and the acting wasn’t so much acting as more like someone filming a live sexual interaction, not filming something that was necessarily planned in advance. 
 

And also, many of our titles put the sex in the context of a story and in many cases, a fantasy. Yes, the story needs actors, but the sex doesn’t seem as staged, or, I might say, as clinical. 

For example, the scene in Turned On!, where Al Parker is worshipping the cocks of endless hunky men, is a fantasy. But it’s also a fantasy that Al probably enjoyed in his own sexual experience, and he was being daring, because Al usually topped, and he we see him submitting, and because the hunky men seem to merge into one man, they become something more like Man with a capital M. Man as the air we breathe and the blood coursing through our veins. It’s obviously not real, but it’s also somehow more authentic. Why? Because in order to get to that orgasm, the mind needs to be working as well as the cock and your sexual partner or partners. 
Al Parker in Turned On

 

It’s just got to happen. In the moment. 

 

And when the context gets more kinky, in my experience I’ve noticed guys in elaborate bondage (a fantasy made reality) get hard, but the climax has got to happen. I’ve seen responsive tops, who in many cases are fulfilling the bottom’s own fantasy, often do actions not exactly bondage-related to make that money shot happen. In one case, I saw the top put his gloved hand over the bottom’s face, as a final dominant act. In another case, another guy sucked the bottom’s cock. Or, and most wondrously, do nothing to the bottom’s cock, and it just happens. 
 

It’s just got to happen. In the moment. 

 

Gloryhole cumshot on the face of Jim Rogers in Dangerous

I’ve often going around saying, Life is not a porn movie, but the classic porn movies can imitate life. And I mean imitation in the sense of not just copying life, but giving the viewer an idealized erotic experience that appeals to deeper roots in the viewer’s psyche. An erotic experience, not just a money shot.

 

Stills in this blog all from Bjiou Classics: Lee Ryder in A Few Good Men; Al Parker in Turned On!; and Jim Rogers in Dangerous.

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Honoring Edie Windsor Is Honoring Every Person

 
Edie Windsor

I was saddened to learn of the death of Edie Windsor, an LGBTQ senior who made a difference in the world in her golden years through what seems like on the surface a lawsuit based a financial issue: she did not want to pay the onerous tax on the estate of her late life-partner (later wife; they married in Canada), Thea Spyer, because, according to the laws of our nation, Edie and Thea were not “of kin,” that is, legally married at the federal level. Edie sued and won, and her action paved the way for the Obergefell decision which claimed that not allowing same-sex couples to get married was at one level unconstitutional, depriving them of “life, liberty, and the pursuit of happiness,” and, and on a deeper level, as Justice Kennedy aptly and profoundly put, deprived them of “human dignity.” 

Text from Justice Kennedy's ruling
I am going to throw in another word, “honor,” to Justice Kennedy’s words, which gets tossed around quite often, usually in the context of customs like honor killings, and often becomes a byword for the worst excesses of patriarchal oppression (such as throwing out a LGBTQ person out of the home because her orientation somehow dishonors the family unit). We tend to use the word more as a verb, usually in the context of showing respect for the dead, or honoring one’s elders, one of the Ten Commandments. But as a noun, we don’t use it that much in a positive way in many social contexts, and we don’t get terribly specific. 

There’s much more to the word, so much more. Orlando Patterson in his book Slavery and Social Death makes the claim that the masters as a means of social control will take away the honor of their slaves; in fact, one could even claim that they only way they can maintain their honor as masters is by taking away the honor of others. 

Quote from Slavery and Social Death
A person’s honor, I would claim, is the respect of the entire person, not just as an individual, but as a social being with a right not only to basic necessities like food, health care, and shelter, but a right to share equally in what makes the society not just stable on a political and economic level, but worthy of respect on a psychosocial and spiritual level. The person possesses access to all levels of Maslow’s triangle of self-actualization, but the self ultimately thrives in interaction with others. 

Justice Kennedy implicitly acknowledged that marriage (and it doesn’t have to be an overtly religious institution) is an honorable institution; to partake of it is to enjoy honor, not just of the person one loves and commits to (as traditional vows say, “love, honor;” the verbs are tightly connected) but of all aspects of the couple’s social being. In the American South, slaves had to ask permission from their masters to be married, and in many cases slave marriages were not recognized legally. A couple and their children could be sold apart. The masters essentially killed the slaves on a social level, not only because of the breaking apart of families, but even taking away their original names. 

To take away or forcibly change someone’s name is to take away the person’s honor at the deepest level. It reduces someone to the level of an “other,” and “object,” a “function.” When I worked at a law firm, one lawyer referred to paying the support staff as like paying for “lights and desks.” The current administration has made dishonoring persons (and the environment) its mission, for example, by deleting the category of LGBTQ persons from various government surveys and documents. Our society in general dishonors its elders by essentially storing them away in nursing homes, separating them from the family unit, potentially exposing them to dishonor and shame by violating their basic privacy (which I take to mean one’s autonomy) and depriving them of social honor. 

Let’s honor Edie Windsor, an LGBTQ elder who refused to be dishonored, and in doing so, gave honor to many citizens of her country. Let’s also remember that a threat to one’s own honor is a threat to everyone’s honor as a whole, and that upholding one’s honor (I think of the holy haters who seem to think that honoring their religion means dishonoring LGBTQ people in the public square) does not necessarily mean dishonoring others. The Nazis murdered the Jews not only physically, but subjected them to an ongoing social death in the concentration camps. Our nation seems poised to do the same to immigrants, LGBTQ persons, Muslims, persons who are not white. I hope and pray Edie’s legacy of honor and love will live on. 

Edie Windsor and Thea Spyer
Edie Windsor and Thea Spyer
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Retrostuds of the Past: Focus on Chris Allen

chrisalleninches

 

Chris Allen

Blonds have more fun, as the saying goes, and when retro blond god Chris Allen was in his prime, he seemed to be everywhere! Just taking a look at his output on sources like Gay Erotic Video Index is mind-blowing. 


Yet we actually know very little about him outside of his movie and magazine appearances. A couple of sources say he was active (and boy was he active, especially in the eighties) from 1983-2008. So I would assume he is still alive, not a victim of the AIDS crisis that took so many legendary porn stars away from us.

 

His blond uncut (always a plus, in my humble opinion, and it is 8.5 inches) godhood graces so many Bijou Video classics. Here's a run-down of some his more memorable moments, even in more peripheral roles: 


In Hot Splash, a Toby Ross film from 1985, shows him in full splendor enjoying a sucking the nice-sized cock of David Ashfield, another seemingly omnipresent gay porn star of that period. 

 

In Getting It, he's part of the “Grand Hotel” cast that pulsates orgiastically around the main relationship in this film, between Jim Bentley and Shawn Michaels. Michaels memorably “attacks” Allen in the toilet, according to the review in Manshots

Chris Allen and Shawn Roberts in Getting It

 

In Rangers, lumberjacks Al ParkerDaniel Holt and Chris Allen have sex in a desolate cabin in the woods. These three raunch hounds leave nothing unexplored. Chris' uncut cock is a joy to behold as these mammoth sex gods reach their respective climaxes. 

 

Old Bijou Video DVD cover art for Rangers

In the Nova film Hunk, Chris has a sex scene with Jesse Koehler (who also appears in a couple of Surge productions including Rangers). 

 

Bijou Video cover art fro Hunk

In The U.N.C.U.T. Club of L.A., he's one of the uncut coterie of guys who live to show off their foreskin. He's here mostly as exemplar of the fetish, but as I said above, his foreskin is a plus, and many guys during the period of his prime, especially Caucasian males, were routinely circumcised. 

 

Outside of the Bijou Classics repertoire, Chris was probably best-known for his starring role in Coverboy, made in 1984 by Cosco Studio. He is, according to one review, a real “All American piece of beef” who redefines the word “shooting session.” 


Chris Allen sex scene from Coverboy

He also appears in three major scenes in the flick Cousins, made in 1983 by Laguna Pacific, directed by William Higgins and also starring Matt Ramsey aka Peter North

 

Chris Allen

According to Gay Erotic Video Index, in this film, Scott Roberts is picked up by Chris Allen and John Andrews on their way to a picnic in the mountains. Scott eats Allen's butt and lunches on Allen's and Johns sausage. Allen rims Scott and then two boys fuck Scott until they cum for desert. 


Lee Landis visits Allen's home and they get out porn magazines and beer for use in front of the fireplace. Lee chooses straight porn and won't let Allen touch him as the two jack off together. 

 

Allen and Lee set off into the mountains and Allen brings out the porn rags again. They both start to jerk themselves off but then Allen offers to substitute his mouth for Lee's hand. Lee accepts this arrangement. After some oral sex, Allen suggests his ass hole would be better yet so Lee fucks him is several positions. 

Chris Allen is also in the upcoming Bijou Video release, Nothing But the Best (1984), which co-stars Lee Stern, Scott Roberts (again), Sean Williams, Justin Tyler, Steve Knight, and Steve Roberts. 

 

Bijou Video cover for Nothing But the Best

I discovered, as well, that he appeared in an Old Reliable video called The Professionals, where he,

among other hung studs, jacks off solo. 

 

Chris also appeared in many magazines of the period, and I found in our files some a photospread from a 1980s Inches magazine.

 

That spread gives us some personal information about him, that he drove around L.A. In a yellow pick-up, he likes guys younger than himself (he was 22 at the time!), and that while making his movies, he gets so turned on and pulls his pud all the time off camera.

 

Watch Chris Allen videos on our streaming site!

 

 

 

 

 

 

 

 

  

 

 

 

 

 

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Hickory-Dickery-Dork

Many many years ago, I was waiting for a bus on a bitterly cold day. Typical Chicago winter. The bus stop was located across the street from the local ABC station, in Chicago known as the Channel 7 Eyewitness News. The weatherguy, Mike Kaplan, emerged and strode resolutely across the street, and before I could say Mr. DeMille, I'm ready for my close-up, I was on television. And I didn't freeze up in front of the cameras like Cindy Brady on The Brady Bunch

Mike just asked me some general questions about the weather situation, and if there were any issues with the CTA (Chicago Transit Authority) that day. I said I had experienced no problems with the buses, and I proceeded to explain my fashion strategy for keeping warm, layering, ear coverings and hat, big scarf around the neck. I said cheekily, “If you want to stay warm, you have to dress like a dork.” 
 

Bundled up for winter

Those who saw me on television later that evening (I appeared on the 6 p.m. broadcast) enjoyed a good laugh, but a couple of years later, when I did a vanity google search on my name, someone said, _____ said he was a penis on the ABC Eyewitness News. 

Yes, dork also means penis. Well, kind of. According to Leigh W. Rutledge inThe Gay Book of Lists, the word dick probably came from the the Middle English word dirk, meaning a small sword. Dirk actually came from the word dorke, which meant the horns (origin of the expression horny?) of an animal. Dirk and dork later became slang expressions for the penis. 

Now, there's some controversy that the work dork means a male penis. It actually means a whale's penis. And it's big. Really big. 
 

So, I am a big penis. And thus I am a small sword, and I am the horns of an animal. I guess I am not what I eat. 

All I know, is the day I wake up without that morning wood, I'll really feel like a big dork. 
 

Morning wood cartoon

 

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Midsummer Madness: It's All About Life

 

Summer in Chicago, the season of construction, is also the time where the masses finally divest themselves of jackets and coats and sweaters (pretty much de rigeur from October through April), fret about their beach bodies (or the lack thereof), and try and live outside (but ultimately end up fleeing into air conditioned quarters because of the humidity). 

June 9-11, is the Andersonville Midsommarfest, now in its 52nd year. The Andersonville neighborhood, was originally Swedish (very few Swedish places remain now, especially now that the famous Swedish bakery has closed), then Middle Eastern, then the lesbians entered and it became “Girlstown,” the gay boys followed in their wake, and now the married couples roll their strollers (same-sex couples now included) on the gentrified thoroughfares around Clark and Foster. 
 

Andersonville, Chicago

Midsummer celebrations held throughout the United States are largely derived from the cultures of immigrants who arrived from various European nations since the 19th century. Midsummer, also known as St. John's Day, is the period of time centered upon the summer solstice, and more specifically the Northern European celebrations that accompany the actual solstice or take place on a day between June 19 and June 25 and the preceding evening. 
Painting: St. John's Eve


For example, Geneva, Illinois, hosts a Swedish Day (Swedish: Svenskarnas Dag) festival on the third Sunday of June. The event, featuring maypole-raising, dancing, and presentation of an authentic Viking ship, dates back to 1911. 
Swedish Day in Geneva, Illinois


In fact, many midsummer celebrations around the United States hark back to Scandinavian origins, especially in the Midwest, home to many descendants of immigrants from that part of Europe who came to farm the plains and prairies in the nineteenth century. 

In Sweden, Midsummer is such a big deal that it ends up being a de facto public holiday, with many shops and offices closed. It's usually a Saturday between June 20 and June 26, but the actual celebration is on the Friday evening before. 

In Sweden, yes, the phallic maypole is a very important component of the celebrations; in earlier times, small spires bedecked with greenery were erected, in honor of the Norse fertility goddess Freya. 
 

Swedish maypole dance

Litha, girls jumping over fire

Given the usually lethal relationship of LGBTQ persons with Christian religious establishments (which, especially after the Reformation, banned many of the midsummer rituals obviously taken from paganism), many now embrace the festival as more than just a boozy time at a street festival. Midsummer is also the same month as Pride Month, but the neopagan and Wiccan movements which attract many LGBTQ persons laud this as a time called Litha, when, as William Blake says, when the “doors of perception” expand to reveal a wondrous, life-affirming energy in every blade of grass, every erect cock: 

 

 

 

“There’s a powerful juxtaposing of realities going on right now: one is the world as we know it, with an ethos of fear and scarcity, and an ugly underbelly that’s so evident in the horrific news of recent weeks; and the other is a life-centered ethos revealed in Nature’s emerging summertime landscape of stunning beauty and overflowing abundance.” – Karen Clark, “Three Lessons from the Summer Solstice” 

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