BijouBlog

Him! Him! (What a title … it reminds me of that giant ants horror flick of the 1950s, where someone screams the title Them! Them!) But it's the title of the much sought-after, famously lost 1974 Jesus gay porn film.

 

First of all, it's almost become a trope of Western culture: speculation about Jesus' sexuality. Think Holy Blood, Holy Grail, The DaVinci Code, and the controversial Terrence McNally play Corpus Christi. Either Jesus was married to Mary Magdalene (or at least some kind of attraction between the two occurs), or Jesus was gay, because he hung around with a bunch of guys (Uh… Peter we know was married, because his sick mother-in-law was cured by Jesus, not that being married always makes a difference, but still…). And then there's the speculation about Jesus and the Beloved Disciple, who may or may not have been John, because of certain cuddly iconography of the two.

I'm not going to get into the detail about all the speculation above, and I also think all the speculation about this 1974 movie ends up going around in circles.

Starting with Wikipedia (a well-documented article, and I checked the cites), we do know that there was a film of that title that premiered on Mary 27, 1974, at the 55th Street Playhouse in New York, at that time becoming more of a porn house than an art house. The film was directed by someone going by the name Ed D. Louie and featured a mural artist named Tava Von Will as Jesus.

Now, I initially thought it was some kind of sword and sandals knock-off, Jesus wandering around having sex with the disciples, but it actually told the story of a young guy with an erotic fixation on Jesus. Actually, not that unusual a theme, for goodness sake… just open any Catholic devotional work or story about the saints (usually female). The spiritual delights of being married to Jesus often look and sound orgasmic, even sadomasochistic.

Anyway, the film also played at Chicago's Bijou Theater in January and February of 1975. The ad shows a guy in a tuxedo, not clothing one associates with Jews in 1st century Palestine. Why? Maybe to avoid controversy, but no one remembers much of a fall-out, even in the still very much underground LGBTQ world of that time.

 

The film fell into obscurity, and in fact, no one seems to be able to locate a copy; film critic and later culture warrior Michael Medved even claimed it was a hoax (huh?).

Peter Malone in his book Screen Jesus: Portrayals of Christ in Television and Film, actually quotes Medved, who claims it is tasteless (how would he know? Did he see it?) but also innovative. Medved claims one scene, a “low point in the history of cinema,” involves a handjob in the confessional as the young man confesses to the priest his erotic fantasies about Jesus. (I wouldn't actually call that scene remarkably innovative in the world of porn.)

But then Medved in his 1980 book Golden Turkey Awards implies that, among the bad movies he and his brother Harry review in his book, Him wasn't real. The beginnings of an urban legend?

A number of years ago, the late porn star/director Gino Colbert was trying to find out if the film was indeed real or was a hoax, and contacted Bijou Video as part of his research. We could not at the time verify, but more recently, another researcher on the film brought to our attention the Bijou Theater ad shown above. The film indeed played in New York, Chicago, and in many other places.

 

 

We may never know all the details on this film, unless a copy or more information is tracked down. It seems to have clearly existed and, like many a classic porn film, may sadly have no copies any longer in existence. The scarcity of information or memories about this film, its missing status, and its scandalous subject matter have made it somewhat of a legend and fueled the aforementioned rumors.

In the meantime, you can find religiously-themed porn scenes in a number of other classics, many of which are featured in our compilation, For the Love of God (on DVD and Streaming), which contains scenes from our films that explore the complex connection between sexuality and religion.

For today, I wanted to resurrect an old blog I wrote on my personal favorite movie in Bijou's catalog (and one of favorite movies in general), the 1976 Hand in Hand Films classic The Destroying Angel, which insightfully and provocatively examines one man's internal conflict over his sexuality and his place in the Catholic church. The film follows a man on sabbatical from his priestly studies who becomes - in this case, literally - fragmented into two selves in his inability to reconcile his sexual desires with his call to the cloth, while having a series of bizarre sexual experiences under the influence of psychedelics.

"It started with the thought that gay films had been made in various forms, but that they hadn't yet tackled the horror genre," starts celebrated gay porn auteur Peter de Rome's backstory write-up on his truly unusual 1976 horror/porn hybrid, The Destroying Angel - an entertaining, disturbing, and hallucinatory film about Catholicism, sexuality, doppelgangers, and psychoactive mushrooms. "Almost at the same time came the idea to write a story about twins - one that had been lurking in the back of my mind for a long time."

British filmmaker Peter de Rome, who passed away in 2014, was the subject of the 2016 documentary, Peter de Rome: Grandfather of Gay Porn. His work, which is both avant-garde and explicitly gay and erotic, has been widely critically recognized and written about in recent years. Working independenly on shorts in the late '60s/'70s and then with Hand in Hand in New York City in the early days of hardcore, de Rome's body of work consists of many short films and two features (1974's fascinating Adam and Yves, shot in Paris and featuring the last known footage of Greta Garbo, along with The Destroying Angel).

Eight of his shorts made between the years 1969 and 1972 (notably, the well-known Underground, which depicts a real sex scene shot on an active NY subway train) make up the collection The Erotic Films of Peter de Rome, released by Hand in Hand Films as the follow-up to their innagural film, Left-Handed. (For more of the studio's history, read our interview with editor/co-founder Robert Alvarez, our blog on Hand in Hand, and the 2019 book Good Hot Stuff: The Life and Times of Gay Film Pioneer Jack Deveau.) Hand in Hand also released de Rome's two features and included a few more of his short films in their compilations In Heat and Private Collection.

De Rome was an atypical pornographic filmmaker, largely because he had little interest in the straight-forward depiction of sex or the conventions of pornography, prefering to focus on exploring a broad, suggestive, and multi-dimensional look at sexuality through his filmmaking. "My feeling is for eroticism. And that, for me, is 'leading up to the sex.' Once you're at the sex stage it can quickly get terribly boring," he told HIM Magazine. "For me, a lot of the arousal is in the mind and the imagination. That is what really turns me on. Most of my ideas, therefore, are concerned with how we get there."

In an interview with In Touch Magazine, de Rome elaborated, "I think that we've barely scratched the surface of pornography in filmmaking, and that it has become a sort of mandatory thing in sex films to show a positive view of sex and all of sex is supposed to be the ultimate, the pinnacle of excitement, and life simply isn't like that. It seems to me that sometime we've got to get honest about sex and admit to ourselves that very few sexual encounters do work out agreeably or are completely successful. And that's one of the reasons that I did the first scene in Destroying Angel as a 'down'; it was meant to be an unsuccessful sex trip. I have a very simple if not simplistic attitude toward sex films, and that is that sex is just as much a part of life as living, eating, breathing, sleeping - it's just another function of life and I don't see why it can't be depicted dramatically just as those other funcitons are and as honestly, too. And I think we have to show every aspect of sex in films before we can really say we are making sex films."

Hand in Hand's press sheet on The Destroying Angel discusses the elaborateness and complexity of the production. It was shot in ten days, with twenty-two scenes in nineteen different locations "from Montauk Point to The Spike [a NYC gay bar] to Christopher Street to Brooklyn to an eighteenth century cemebery in a forgotten spot in rural New Jersey." The Spike sequence includes a barely-discernable cameo from Peter Berlin in the background. Though he's hard to spot in the film, itself, there are a few clear behind the scenes photographs of him on set.

The press sheet also mentions that post-production took a considerable time to complete - about a year - and cites some of the filmmaking challenges present during production, primarily finding a double for the lead (Kent) with an identical body but larger cock, and shooting and constructing the doppelganger threeway scene through camera and editing tricks.

In Peter de Rome's backstory write-up from our files, 'Genesis of The Destroying Angel,' he goes further into the film's origin story:
 

By chance, I happened to read John Allegro's fascinating study, The Sacred Mushroom and the Cross, that seeks to equate Jesus Christ with a mushroom, the Amanita Muscaria. This, in turn, led me to R.G. Wasson's Soma: Divine Mushroom of Immortality, which traces the same mushroom to the Soma plant in the ancient Rigveda of India. The whole incredible story seemed to me to be a natural for erotic treatment. But how to blend the two ideas together?

I sat down at the typewriter and looked up at the painting hanging on the wall before me. It could have been a portrait of myself, except for the way he was clothed and the caption underneath: Edgar Allan Poe. Was this a sign? Maybe, but inspiration eluded me. So I went back to his stories and, sure enough, there was the answer.

"William Wilson" provided just the sort of structure I was looking for with one important change: the twins became one troubled young man and his alter ego. A few scenes in the film are direct parallels to the story, but mostly only the structure is retained.

And then, because of the religious aspect of the mushroom story, it seemed logical to make the principle character a young priest, sorely tempted beyond his means to resist.

The urination scene derives from the hypothesis that the sacred plant called the Soma in the Vedic culture was, in fact, a hallucinogenic mushroom, a plant with miraculous inebriating virtue, enjoyed both by the peoples of the Valley of the Indus and the cattle they tended. The juice of the Soma had a similar intoxicating effect on the animals, and is excreted still in its purest form in the urine, only to be ingested once more by the peasants. This way they could stay high for days!

[This likelihood of this urine-drinking claim of Wasson's has been debated, but it seems to have caught de Rome's piss-fetishistic interest (piss-drinking also makes a tiny appearance in Adam & Yves).]

De Rome's write-up concludes:
 

Small wonder that the sun became a compelling metaphor for the gleaming red-topped mushroom, and the urine its golden rays.

The Destroying Angel has a heavy focus on religious themes, and this was hardly first time de Rome tackled these in his films. Adam and Yves features a masturbation sequence (starring muscular Bill Eld, who also plays a prominent role in The Destroying Angel) in an 11th century French chapel, and two films in The Erotic Films of Peter de Rome (The Second Coming and Prometheus) also come to mind. Prometheus, a sort of reinterpretation of the Greek myth, focuses on a man who is brutally used by a group of strangers ushered into a room by a figure resembling Christ. The Second Coming starts off as a lark, as two men (one played by Peter de Rome, himself) travel across Europe, collecting clues that lead them from city to city. One of them winds up in an old village, where he wanders into a cathedral. A group of men are huddled together inside, looking at what initially appears to be a large crucifix on the wall in front of them. However, the figure on the cross moves - it is not Christ, but a live nude man mounted there, who ejaculates, hands free, all over his own torso.

The Destroying Angel - a film that is simultaneously complex and campy, hot and disturbing - was de Rome's final feature, as he was, at this point in his career, growing uninterested in the increasingly graphic sexuality being demanded in pornographic films by producers and audiences. This film (referred to as "a mess but a masterpiece" by Rupert Smith) spends a larger portion of its running time on sex scenes than does Adam and Yves or most of the rest of de Rome's work, but this is not to say that it abandons de Rome's preference for erotic imagination and the underpinning motivations and forces behind sexual acts. Its sex scenes are very unlike most others, growing organically out of the lead character's inner states, becoming increasingly surreal and deconstructed over the course of the film, and serving as the means of relaying the film's themes and character development; they are integral to the movie, not diversions from the plot. And The Destroying Angel fully fuses the genres it is tackling - its sex scenes are horror scenes, making it one of porn's best and most effectively creepy horror entries.

The sexuality depicted in the film is complicated, conflicted, compulsive; the priest character's internal struggle - rooted in religion and made terrifyingly manifest by way of hallucinogens - the source. Psychological and emotional concerns are primary within the sex scenes, which serve as the narrative, helping to make the full runtime of the film engaging as a piece of cinema (particularly as brought to life through its compelling performances, Jack Deveau's expressive camerawork, Robert Alvarez's trippy, frenetic editing, and the evocative music selections). Porn certainly needn't operate on all of these levels in order to be interesting, hot, or significant, but the multi-layered, experimental, and cinematic work of Peter de Rome is a unique and compelling type of pornographic filmmaking.

Learn more about the backstory of this classic (including other interpretations of the film's meaning) in the Ask Any Buddy podcast episode on it.

You can watch the trailer for The Destroying Angel at BijouWorld, where you can also read more about its storyline and get the full movie on DVD, or go to our Video on Demand site to stream it! Bijou also carries Peter de Rome's other films released by Hand in Hand on DVD and Streaming.

I was doing my usual scrolling on Twitter the other day, and I came across a news item on a cult I had never heard of before, which masked as a theater company!

According to the link above and other sources, the leader of this cult is a former actress, Sharon Gans, who starred in the 1970s film Slaughterhouse Five. In 1978, she and someone named Alex Horn ran out of San Francisco a theater company called Theater of All Possibilities, but it folded because of scandals and later resurfaced in New York City in 1980s as an outfit called Odyssey Study Group.
 

The Odyssey Study Group still puts on theatrical performances, but its members primarily focus on following the teachings of philosophers George Ivanovich Gurdjieff and his protege P.D. Ouspensky, who believe that the path to self-development involves labor and intentional suffering. The philosophy one could characterize as a form of gnostic dualism, as it claims most persons are living in a “sleep state” until awakened by learning esoteric principles taught by an elite persons, in this case, Gans, who is practically worshipped as someone one who gained a higher level of consciousness.
 

The link details the all too familiar verbal, physical, and financial abuse of members characteristic of cults, but after doing some research on Rick Ross' excellent cult education website, I also discovered that the cult does not allow African-Americans or LGBTQ persons. Apparently they aren't “pure” enough, though I did not find out the exact reasoning. Thus, if a member of the group attempted to recruit me in a coffee shop (the typical first step), I would be instantly rejected.

Why am I bring this point up? Cults are certainly in the news these days, especially if celebrities are involved. I am thinking specifically of the NXIVM pyramid scheme/sex slave cult, even more notorious because of the involvement of Allison Mack. Yet, what is really fascinating and also frightening is how these cults mask as other types of groups and ideologies, transmuting them into times and spaces of abuse.
 

I've come very close to cults, because cults prey on those they see as vulnerable to their “I/We alone can save you” mission. When I was in high school, a girl approached me and asked if I wanted to go to a movie. I thought she was asking me on a date, and to be frank, I was shocked, social outcast I was. When I asked where the movie was playing, she said it was being shown at some youth group. I asked my parents if I could go, and they said yes. I possess very little memory of the incident, other than persons sitting in folding chairs holding Bibles and giving the group money. On the way home (I got a ride home from the group members), I began to feel violently ill. Perhaps I sensed something was off. When my parents found out I had given the group money, they called the girl's parents. No more "youth group movies" for me.

I also briefly in college joined a Catholic charismatic group after a recommendation by a nun (she is no longer a nun, by the way; she left and got married). Catholic charismatics speak in tongues, claiming that it is a gift of the Holy Spirit. I remember lots of psychological manipulation in an "inner healing" session, and I noticed that persons in the group, called The Children of Light, tended to hang out only with others in the group. I got the sense this group somehow thought they were special, or "the elect" in a kind of antinomian way, as opposed to those mundane Catholics who were not so gifted. And what is even more frightening: one of the president's Supreme Court judgeship picks, Amy Coney Barrett, was associated with a community called People of Praise, which started out as one of those charismatic groups.
 

And, I found out as well, what looked like yet another yoga place in the Clark and Diversey neighborhood, Body & Brain Yoga (now closed), which taught a Korean physical exercise philosophy called Dahn Yoga. The Dahn Yoga organization, among other abuses, charged exorbitant fees for retreats and even was involved in a wrongful death suit.
 

And then there was a meeting I went to with a friend from college and someone she knew, which in hindsight I found out was some pyramid scheme. I remember being hectored to take a course which would change my life. The friend of a friend gave them a lot of money that night. By that time, I had wised up. I knew I was vulnerable because of my sexuality and socioeconomic status, but I also was educated enough academically and experientially to both know and intuit the specific time and space of a cult.

The problem is many persons do not wise up, especially in situations of personal anxiety, or, particularly in the current cultural situation, public anxiety. And many persons are what I would call seekers, looking for an ultimate answer, a total experience, where struggle will end, but never really finding whatever they are looking for. Cults and cult leaders prey upon their fears and insecurities, usually offering a dangerous us vs. them mentality that justifies the abuses.

My experiences, and the experiences of others (as seekers and the sought), have shown me that possibilities for spiritual growth and experience exist, but no one person or one idea is all possibilities, and making something possible does not make you better than others and thus give you license to do harm.

Yes, it's coming up, the unofficial LGBTQ holiday, Halloween! I was looking online for more information about Halloween events going on next week, and I noticed that the famous Greenwich Village, New York City Halloween parade is now in its 46th year.

Pretty amazing, if one thinks what year it was 46 years ago: 1973. Thus, celebrating Halloween was part and parcel of the then young and militant gay liberation movement.

I remember seeing from a distance many years ago Chicago's own LGBTQ Halloween parade on Halsted Steet, and now the event has become “Haunted Halsted Halloweek and Parade,” running from Saturday, October 26 to the great day itself this year, and the day of the parade, Thursday, October 31.

Why am I essentially advertising the above events? Because I think, in tandem, Bijou Video provides its own parade of Halloween porn movies you can enjoy anywhere and throughout the entire year. In fact, I would even say Bijou is carrying on the legacy of directors and producers and actors who originated the genre of Halloween porn or horror porn.

Here are some of our films of that genre:

The anthology Scared Stiff features scenes from some of the titles described below, plus others like Gayracula and Four in Hand.
 

Night of the Occultist, a Jaguar film from 1973 (year of the first Village Hallloween parade!) directed by Kenneth Andrews, is certainly overall quite “trippy,” but the major Halloweeneseque scene in this campy yet also complex film is an ancient Egyptian ritual, a sacrifice to Osiris, the judge of the dead (he serves as the gatekeeper between life, death, and the afterlife), which involves gay sex in an temple.
 

A Ghost of a Chance, also from 1973, features some ghostly sex with a deceased boyfriend, but the overall story is not just about the crossing of the seemingly insurmountable boundary between death and life, but about how sex with multiple partners itself is a way of liberation from imposed boundaries.
 

Strictly Forbidden, a Hand in Hand film from 1974 directed by Jack Deveau, reimagines the ancient trope of a statues coming to life as the main character enjoys sexual contact with many in a Parisian museum.
 

Falconhead, a complex, profound film from 1977 directed by Michael Zen, plays with some archetypal images such as mirrors and falcons as several men undergo rituals of initiation that involve mysterious, ambiguously violent interactions.
 

And, perhaps the true depths of the genre occurs in Peter de Rome's The Destroying Angel, which combines religion, psychedelic drugs, sex, and violence in one amazing conflagration as a young priest abandons his vocation and plunges into what is really the depths of himself he had previously repressed.
 

What's interesting and significant about these films is that, yes, they are related to Halloween, but not in the conventionally “spooky,” explicit way.

By wrestling with the endlessly mysterious and fascinating conjunctions between sex, death, religion, and violence, they really end up targeting the deep, primal roots of the holiday, something LGBTQ persons, themselves cultural boundary-crossers, can connect with intimately.

It's a day when boundaries dissipate, masks and costumes make us aware that persons are not all what they seem, and somehow we end up experiencing on various levels death and life becoming one.

Mainstream film/television and porn director Tom DeSimone (also credited as Lancer Brooks) was one of the major figures who helped to form the adult industry in the 1970s, during the birth of hardcore pornography as a film genre. Initially shooting films for Shan Sayles of the Park Theatre in the L.A. area, DeSimone made some of the earliest gay porn films within the burgeoning industry, including the very first plotted, feature-length gay porn film, The Collection (1969). DeSimone's porn films typically centered around stories and he made technically high-quality productions - well-made narrative movies with developed characters and performers cast to suit their roles - that showed care for the craft.

Over the span of his porn filmmaking career, which also included sexploitation and bisexual films, DeSimone worked with many important contributors to the industry, including performers Gordon Grant, Al Parker, Jack Wrangler, Roger, Michael Christopher, David Ashfield, J.W King, and Fred Halsted, and filmmakers Nick Elliot, Jason Sato, William Higgins, and Jack Deveau. Deveau's New York-based studio, Hand in Hand Films, distributed several of DeSimone's films (Catching Up [1975], The Idol [1979], and others) and DeSimone also worked behind the scenes with Hand in Hand as the cameraman for three of their releases directed by Deveau (Ballet Down the Highway, Wanted: Billy the Kid, and Good Hot Stuff, all from 1975). (DeSimone extensively discusses his career in the newly released book, Good Hot Stuff, about Hand in Hand and Deveau.) DeSimone also made the historically notable film, Erotikus: History of the Gay Movie (1974), which is part documentary and part porn and which was released as a porn film and played in porn theaters.

DeSimone was one of a small number of individuals from the porn industry who successfully moved into working in mainstream film and television. (See the correction in our previous Casey Donovan blog, which left out mentions of those who did cross over into mainstream work.) This included Hell Night (1981) starring Linda Blair, Reform School Girls (1986) starring punk musician Wendy O. Williams, and extensive television work. (See the bottom of this blog for Tom DeSimone's filmography and links to his movies.)

DeSimone recently answered some questions about his career, which we are excited to share in this week's blog, the first of two installments, this one focusing on his introduction to filmmaking and directing porn films.

Bijou: What are some of your favorite films?

DeSimone: I can't really pick one favorite film out of the thousands I've seen and hundreds I love. On the list are Duel in the Sun, The Letter, 8 ½, The Little Foxes, The Rose Tattoo, Atonement, Pennies from Heaven, Incochine... so you see, I have a lot of favorites. A “favorite” is any film I can watch over and over and never tire of and also one in which I continue to find more and more elements of pleasure each time I view it. Among this list, The Letter is probably my most watched film and it never gets boring and I never cease to discover something new each time.

Bijou: Did you make short films while in school for film? What were those like?

DeSimone: At UCLA, where I got my master's degree, I made three short films. One of them, Wooden Lullaby, won best director at the Cine Film Festival in Washington D.C. Another, The Game, won me a scholarship to complete my studies in graduate school. Both films were screened for the public in the Annual Student Film Programs at UCLA. My film, The Game, got me an interview with Columbia Pictures at the time... but nothing came of that beyond the meeting.

Bijou: What were your goals and philosophy towards making your porn films (especially as one of the people who helped to form hardcore as a genre)? Did those persist or did they change over time as you continued to work in film?

DeSimone: Going into it, I didn't really have a philosophy. That came later. I got started because after film school there just wasn't an easy way to break into the Hollywood firmament. Film students back then weren't being sought after as they are now. I was tired of waiting tables and taking actors' portraits for their resumes.

At that time, adult film theaters were just starting to come out in the open. But they were all straight porn. No one was openly screening gay stuff. Then came the Park Theater near downtown L.A. They were showing “gay loops.” A loop, in the business then, was a short film, no plot or acting but just quickies featuring nudity and not much else... there was NO sexual activity, just implied, like holding hands, walking on the beach, or hugging at sunset... or looking longingly into each other's eyes while reclining – all sorts of innocent attempts to convey gay relationships or gay attraction. And NEVER erect!

Someone suggested to me that I might make a few bucks if I tried something. I contacted the Park Theater, got the name of the owner, and got myself an interview. Long story short, he told me to go shoot something and come back and see him and he'd decide if he was interested in me as a filmmaker. I did a short “loop” and loaded it with sexual activity... nothing hard core but definitely sexual love making... all shot discreetly, of course. I screened it for him and he hired me on the spot, built me a studio with cutting rooms, a sound stage, and anything I needed to turn out features for his theaters. That was the start of feature films for the gay market. That film was The Collection... followed by many more small, insignificant ones to fill the screen across the country at his theaters.

It wasn't until I started out on my own that I started to think about what I wanted to say or do with my films since, by now, I had created a career out of it all and was becoming known. (Or, at least, Lancer Brooks was.)

I soon discovered that films about “relationships” were most successful. So The Idol, Skin Deep, Catching Up, and also The Harder They Fall were huge successes. (The Harder They Fall was also released under a different title, The Frenchman and the Lovers.) I was interested in exploring gays in love or at least relationships. My stories pretty much gravitated to those situations. I was tired of all the films that started with the pizza boy delivering and ending up on the couch. That's not to say I didn't make a few of those, too. But when I really wanted to do something creative and when I got juiced up to do something, it always seemed to go to the relationship stories.

Bijou: Who was your producer (also credited as a performer in The Collection), Max Blue, from early in your career?

DeSimone: Max Blue was a pseudonym for my partner at the time, Nick Grippo. We often just used silly names on our films because in those days no one was using their real names for legal protection since it was still against the law to make these films. We were always hiding underground. He just pulled that one out of the air since there was a popular film playing then called The Blue Max and he liked it. I chose an even sillier name, Lancer Brooks (just totally made up), but fate took over. When we were meeting with the distributor who peddled our films to theaters, he said to be sure to use the same names we did on our previous one, because they liked our work and he could barter for more money if he told them it was from the same team... so we checked what we had used on our last feature and it turned out to be those two names.

Bijou: Did you shoot other films of Jack Deveau's besides the grouping from 1975: Ballet Down the Highway, Wanted: Billy the Kid, and Good Hot Stuff? Did you do much other film work in New York around that time or were you mostly working in L.A.?

DeSimone: After I did Erotikus and was shopping for a theater in New York, I met Jack. He was operating the 55th St. Playhouse at the time and was running the very successful Boys in the Sand, so he was looking for something to follow it up since he knew it couldn't run forever and he needed product to keep the theater operating. We met, he looked at the film, and was interested in us working together on several projects. Jack was pretty inexperienced in filmmaking but wanted to get into the production side. He figured I could bring something to Hand in Hand. I spent a summer in New York working with him on several projects, then returned to L.A. and did The Idol for his company to release. We remained very good friends up until he passed way due to cancer. He was a great party guy – loved to party hard and long, into the New York underground scene, a lot of drugs and sex and a terrific guy to know... if you had the stamina!

Bijou: Did you know Penelope Spheeris (director of The Decline of Western Civilization and Wayne's World) around the time of Confessions of a Male Groupie (1971)? A couple who are the focus of two of her early short films (I Don't Know and Hats Off to Hollywood) appear in the party scene in Groupie. I was curious about the community of people who make up the cast of that film – I read somewhere that they were a community or group of friends you were affiliated with.

DeSimone: I met Penelope only once at a film festival in L.A. We spoke briefly about the emergence of underground films but we never were involved beyond that meeting. The two people you mention just happened to be in the party. I didn't know them personally.

That big party scene was the reason I made that film. I ran with a pretty eclectic crowd back then and many of the actors who appeared in my films were drawn from that crowd. Many others, who didn't really want to appear having sex in a movie, also wanted to be “in one of my films,” so I decided to make a film featuring all of the crazies I knew and loved. So The Groupie came about – and when I announced I wanted them to all appear in that scene, all hell broke loose and you can see in the film what we were all about. I should mention that, unfortunately - or not, I was on acid while we were filming that scene (most of us were), so I didn't cover as much as I wanted, but what I got was enough to throw together what's up on the screen.
 

Bijou: It's interesting to learn how many friends you worked with in your movies.

DeSimone: I rarely socialized with the models in my films if they weren't already part of my group. For a number of reasons I preferred not to get too involved in their lives and vice versa. If I used friends, they were already friends and in my social group. In Hot Truckin', the redheaded boy at the end – the one in the threeway – was my partner at the time. He was SO hot for Gordon [Grant], I agreed to let him be the trick they lured into the truck. Everyone was happy, particularly my friend, Bob.

My reasons for being separate, if I could, with the models was only because I didn't care to have them know too much about my life or where I lived, etc. I was strictly interested in them as models/actors. For me it was strictly a business situation. Very few outside my inner group even knew what I did or who Lancer Brooks was.
 

Bijou: I guess Groupie was a rare exception, as your film utilizing members of your friend group, in that case.

DeSimone: Yes, Groupie was an exception... but as I mentioned, I made it specifically to make a film and use many of my friends. Sweet Lady Mary was a dear friend, Elaine. The rock group, The Electric Banana, was another trio of buddies who fantasized about being a rock group, so I made them into one for the film. All the players were close friends who had wanted to be in a picture, so I concocted one so that I could use them. The party scene was the culmination of all the gang we ran with in West Hollywood at that time. Of course, there were several in the party scene who just showed up to be in the film. Sadly, 90% of them are gone now. The plague taking most, unfortunately. We had no idea then that what we were experiencing would have such consequences... who did? The cute redhead, Bob, was also a victim years later.
 

Bijou: How did you get such strong performances out of your porn actors who had no acting experiences?

DeSimone: Getting performances was always a challenge. I always blocked out all the action in my films in advance and also broke down the script, scene by scene, even indicating where the dialogue would be in close up, two shots, or masters. That way I could get what I needed to edit the film and the performances in a cohesive work. I knew these guys would never be able to carry an entire scene in a master shot (a mistake many filmmakers made back then). So I would film short sections, working with them on just those few lines at a time, then cover the scene with the other actor or actors in the scene, and it would all play together nicely. If one of them screwed up or was lousy, it was simple to shoot several takes of a close up until it was good, rather than shoot the entire sequence over and over. I was a master at editing and it was fun cutting together a performance from very little. Many times the actors would be amazed (and impressed) when they came to the screening to see the film.
 

Bijou: Which is your favorite of your porn films?

DeSimone: I guess I could say Catching Up, Skin Deep, and The Idol. These, to me, have good plots, good acting, and really decent production values for porn.

Read part two of this interview, focusing on on Tom DeSimone's mainstream film/television career!
 

Tom DeSimone's Partial Directorial Filmography:
(From IMDb and Gay Erotic Video Index)
Links to movies available through Bijou Video

The Collection (as Lancer Brooks) – 1969
One - 1970
Dust Unto Dust (as Lancer Brooks) – 1970
Peter the Peeker – 1971
Lust in the Afternoon - 1971
Gay Tarzan – 1971
Confessions of a Male Groupie – 1971
Black and Blue - 1971
The Gypsy's Ball - 1972
Prison Girls – 1972
Chained (as Lancer Brooks) – 1973
Swap Meat (as Lancer Brooks) – 1973
Sons of Satan (as Lancer Brooks) – 1973
Black Heat (as Lancer Brooks) – 1973
Games Without Rules (as L. Brooks) – 1974
Erotikus: A History of the Gay Movie (as L. Brooks) – 1974
Station to Station (as L. Brooks) – 1974
Everything Goes (aka Anything Goes) (as L. Brooks) – 1974
Duffy's Tavern (as Lancer Brooks) – 1974
Blue Movie Auditions (aka How to Make a Homo Movie) - 1974
Assault (as Lancer Brooks) – 1975
Sur - 1975
Good Hot Stuff – 1975
Aphrodisiacs in the Male Animal (1975)
Catching Up – 1975
Chatterbox! - 1977
Hot Truckin' (as Lancer Brooks) – 1978
The Harder They Fall (aka The Frenchman and the Lovers) – 1977
Gettin' Down (as Lancer Brooks) – 1978
The Idol – 1979
Bad, Bad Boys (aka Bad Boys) (as Lancer Brooks) – 1979
Hawaiian Eyes (aka Gay Guide to Hawaii) – 1979
Private Collection – 1980
Heavy Equipment (as Lancer Brooks) – 1980
Wet Shorts – 1980
The Dirty Picture Show (as De Simone) – 1980
Flesh and Fantasy 1 – 1980
Dirty Books - 1981
Hell Night – 1981
The Concrete Jungle – 1982
Skin Deep (as Lancer Brooks) – 1982
Bi-Coastal (as Lancer Brooks) – 1985
Bi-bi Love (as Lancer Brooks) – 11986
Nightcrawler: A Leathersex Fantasy - 1986
Reform School Girls – 1986
Angel III: The Final Chapter – 1988
Freddy's Nightmares (TV Series, 4 episodes) – 1988/1989
Super Force (TV Series, 6 episodes) – 1991/1992
Dark Justice (TV Series, 18 episodes) – 1991 - 1993
Swamp Thing (TV Series, 3 episodes) – 1992/1993
Acapulco Bay (TV series) – 1995
The Big Easy (TV Series, 4 episodes) – 1996/1997
Coming Distractions (as Lancer Brooks) – 1997
Pensacola: Wings of Gold (TV Series, 1 episode) – 1998
She Spies (TV Series, 1 episode) – 2002