BijouBlog

Greetings P(r)icksters!

Really in a weird space this week. We should be gearing up for 6 big crazy nights for the coming Memorial Day weekend. But we are still shuttered here in Chicago.

For the past 40 years, the International Mr Leather Contest took over our Memorial Day weekend bringing 1,000s of visitors to town. Which made us very busy at Touché with parties night after night and several afternoon functions, too.

We would begin with a welcome party on the Wednesday before the weekend as all the IML contestants, most vendors and others arrived early to prepare for the weekend. Then it was Thursday, Friday, Saturday and Sunday nights going strong. By Memorial Day many would be departing Chicago, but we still had great crowds that afternoon for our big cookout and even into the night on Memorial Day.

I will miss many friends this year, the guys from Off Ramp Leathers, friends from other bars that have contestants at IML and many others won’t be visiting Chicago this week. For the first time in years, I’ll have Memorial Day off.

In the beginning IML was not this weekend. The first couple of years it was held over Mother's Day Weekend. IML began as a bar event. Chuck Renslow, owner of the Gold Coast, came up with the idea of a Mister contest for Leathermen.

Back in the mid 1970s before IML started, Chicago bars hosted Mister contests as a way to attract a crowd. The old Gay Chicago Magazine helped develop this promotion of Mister contests by hosting the Mr Windy City Contest each spring. During the winter months, various bars would host a contest to select their Mr, who would then go on to compete for the title of Mr Windy City. During my tenure as manager of the old Carol’s Speakeasy in the 80’s (that was next door to the Bijou Theater), I had 2 Mr Carol’s that won the Mr Windy City title.

Seeing the success of this program, Renslow took that idea and morphed it into a leather titleholder contest. Since you only had 3 or 4 leather bars in Chicago, he made it an international competition to allow for more contestants.

In 1979, Touché was also part of Chicago’s leather bar scene, so Chuck Renslow approached Chuck Rodocker, owner of Touché, to team up and sponsor the contest. Basically the contest was held on one night with bar parties at both places Friday, Saturday and Sunday. Back then, Touché only had a 2 am license while the Gold Coast had a 4 am license. Things started at one bar and then continued at the other.

Being 1979, gay events out in public were still rare; not many places were comfortable having a bunch of queers in their place of business, it would scare off the straights. So there was no host hotel, no big dances in ballrooms, no big display of leather gear and sex toys in convention halls. The early weekend was basically cocktail parties at the bars and fuck parties at the baths (Chuck Renslow also owned Man’s Country).

But as a big advocate of his hometown, my boss Chuck Rodocker (no opportunity to shorten reference to either man, they were both Chuck R, both owners of a leather bar, people still get confused between the two of them) had the staff of Touché host some daytime excursions to add to the weekend activities. We did bus tours around town (have you ever tried to mix drinks on a moving vehicle?).

The logic back then was that Touché closed at 2 am (3 am on Saturday) while the Gold Coast was open till 4 or 5 am. The Touché staff had time for more rest to get back out and going early the next day. The problem with this was that while we may have closed earlier, that didn’t mean we would not wind up at the Gold Coast to enjoy the party there and end up closing that bar, too.

So hungover or still up after fucking some of the visiting leathermen, we would be out there herding folks onto a bus or serving up bloody marys while a local leather club or group of clubs prepared a breakfast buffet of some kind. It was a more intimate weekend than it has become.

As I stated, IML was first held on Mother's Day weekend. Again, you have to visualize Chicago in 1979. White flight had left the city pretty vacant around what we call River North today. The Gold Coast and many other gay bars were in the area, the rest old warehouses, business places that were deserted nights and weekends.

Except...... across the street from the Gold Coast was a renowned restaurant, Gordan’s, that hosted a big Mother's Day brunch every year. Folks would line up outside for the opportunity to treat dear old Mom to a nice brunch. And there we’d be in full leather gear piling guys onto buses, drinks in hand. It was quite a show and I loved being part of it.

And once the IML weekend was over, we still had Memorial Day weekend to kick off summer, just not as crazy as it has been these past few years. I’m going to have to figure out what to do with a long weekend of nothing. Kind of hard, as we have already gone over two months without something, anything. Just hoping I don’t get too comfortable with this, hope to be “back in the saddle” again next May.

So while I ponder my Memorial Day weekend plans, grab my P(r)ick this week with a nod to the men in uniforms - soldiers, sailors and marines - and wave your flags.

My first P(r)ick is A Few Good Men directed by Steve Scott. Released in 1983, this is definitely one of the best grunts fuck films of all time. The Philadelphia Gay News raved about the film on its release, "this gay sex film wins the prize for best treatment of two common gay porn themes: the repressed sexuality of an all-male military setting [including authentic costumes and underwear] and the thin line between fantasy and reality. Scott's style is at its most poetic, in both image and sound."

For a second helping check out Seamen directed by Matt Sterling for Brentwood Studios. Its four pre-condom episodes play with the theme of sailors on leave. There's a good deal of spanking, armpit and foot licking and hearty oral and anal sex. The actors' eager performances ought to get you drop-dead horny.

Before I go this week, I do want to assure you that I do get your comments about my writings for Bijou Video, even if it makes you feel some guy from a porn site is smarter than you. I’m not that smart, just curious to learn more. Thanks for the many compliments, responses to my thoughts and letting me know that you enjoy reading these blogs. I get a kick out of writing them and hearing what you have to say..

Enjoy your Memorial Day weekend and stay safe, my friends.

David

To order from Bijou, visit bijouworld.com, call 800-932-7111, or email bijou.orders@gmail.com
 

A Few Good Men (D00316) - On DVD and Streaming


Seamen (D00228) - On DVD and Streaming

 

I first went to the Bijou Theater in 2008. It was a snowy day that March. I was in my last month of being 21 – quite an eventful year. It was weeks after I met my first real girlfriend, who I would wind up being with five and a half years. At the beginning of my 21st year, I had my first kiss. (I was a very late bloomer.) Months later, I first had sex (in the bathroom of the longstanding goth club, Neo, another Chicago landmark that closed mere months before the Bijou Theater in 2015). Shortly afterwards, I began going to S/M events and getting curious about the sexual spaces in the city.

The snowy March evening in question, I attended one of Bijou's Wayward Sisters parties with a group of friends. These parties were a blast. They generally got good turn outs and lively crowds – mostly younger art students and predominantly women, though a big mix of folks were present, including Bijou regulars. (There were intentionally never any gender restrictions at the Bijou, unlike many other gay adult businesses. Bijou owner Steven Toushin welcomed all adults and his attitude was always, “No one should be left out; it shouldn't be an exclusive space.”)

At these parties, David Boyer from Chicago's leather bar, Touche, would hand out beers in the back garden and spank the recipients. People DJed in the theater area and danced on the stage and, upstairs, explored the space, cruised, had sex, talked to each other through glory holes. That night, I wound up in the sling in the dungeon, making out with two of the girls I'd shown up with, while some Bijou regulars stood around in the dark and jacked off, a few of our other friends peeping at this display through a window. I later went outside and saw my dude friends and some other guys standing in a circle on the balcony with their dicks whipped out, comparing them while deep in conversation.

About six months after attending this party, I wound up answering a Craigslist ad seeking an editor for a gay porn company; an ad so brief it was almost cryptic. When I went in for the interview, it was a very pleasant surprise to realize it was for Bijou and that, in addition to the theater, Bijou was also a vintage gay porn company. I was a filmmaker with a particular interest in '60s sexploitation films and LGBTQ film history and a burgeoning interest in '70s porn, so this was extremely up my alley. I very much wanted the job, even more after Steven discussed the company and its history and philosophy, so I was thrilled when I picked up the call confirming that I got it.

The Wayward Sisters events were still running when I got hired at the Bijou office and, in total, operated for around a year and a half. Steven recalls once showing up at a Wayward Sisters party with his partner and doing a flogging and fisting scene in the dungeon. As they played, party-goers wandered by and started gathering, their conversations soon growing silent as they watched intently. Afterwards, a group of young women came over to talk to his partner and pay compliments about the scene. I went to one or two more of these parties before they wound up being discontinued not long after the person who originally ran them moved to Europe.

But let's back up much further, well before my time.

The Bijou Theater opened in 1970 in Chicago's Old Town neighborhood on Wells Street, where it was in the proximity of several other gay and sexual businesses. The first film that played there was Richard Nixon's Checkers Speech, named after the Nixon dog. The next was a gay porn film. In 1980, it expanded to a second floor, with a maze of glory hole booths and a dungeon room. By then, it was open 24/7 and people partied there late into the night. Touche and other gay bars would bus folks over and the crowd from Carol's Speakeasy, located next door, regularly spilled into Bijou (sometimes for free through its back door) after hours. During these decades, the theater endured numerous police raids, obscenity busts, bomb threats, and more, but it kept running. In addition to porn films on Bijou's screen, these first few decades saw live performances on stage by many of the films' major stars, including Al Parker, Richard Locke, Lee Ryder, Peter Berlin, Jim Cassidy, and Casey Donovan (and Colt stars later on in the 2000s).

From 2000 to 2002, Miss Tiger and her Erotic Cabaret, featuring the Bijou Boys, took to the Bijou's stage. Drag performer Miss Tiger's events were elaborately staged erotic revues featuring theatrical pieces, humor, musical numbers, strip shows, live sex acts, and more. One notable show incorporated a Gregorian chant playing as a man came out dressed as a priest and with four men dressed as choir boys. They all read from Bibles, then the choir boys took turns sucking the priest's dick on stage.

Not long after I began working at the office, a fellow employee asked me if I wanted to help out with one of the theater's strip shows. I wound up running lights and music for these each month. Another co-worker, Bryan, took over as host for a long while and he incorporated stand up comedy into the Nude Revues. We often made elaborate videos to feature during the intros and during intermission. Finally, Michael, who worked in the box office, took over hosting. He had a great rapport with the customers, which made for a comfortable flow. (At the final Nude Revue before the theater's closing in 2015, he ended the show by singing a poignant song, which brought tears to many an eye in the crowd.)

Bijou held a big 40th anniversary party in the first months of 2011. This was hosted by David Boyer, and the packed audience took in live music performances of classic gay porn theme songs accompanied by dancers (one of whom poured orange juice all over her naked body to a very noisy cover of the theme to Arthur Bressan Jr.'s 1984 film, Juice), videos about gay porn history and Bijou's history (both viewable at the bottom of the Bijou Theater page on our website), words from Steven Toushin, a two foot tall ejaculating dick cake (made by my girlfriend), and a strip show.

During the 2000s, more people were approaching Steven with interest in doing events at the theater, as the dynamic at the bars was changing. The first huge event to be staged there by organizers from outside the theater during my era in the 2010s was the release party for the vintage gay porn soundtracks of Patrick Cowley by Dark Entries Records on Valentine's Day of 2014. DJs played in the dungeon (which got crowded, hot, and sweaty) and others played downstairs on the stage while clips from the movies Cowley scored were shown on screen. This event illuminated some new possibilities for hosting parties in the space that were influential during the theater's final two years, during which we worked with many different organizers and artists.

Later that month, a friend of mine staged reading of an erotic play he'd co-written about Abraham's Lincoln alleged gay relationship. This event segued into a year or so when a friend in the same circle proposed doing monthly variety shows at the theater. I helped him run these and they were chaotic, sometimes thrilling, and often messy installments called Upstairs/Downstairs, featuring performance art, video art, experimental film, punk bands, noise musicians, installations, DJs, and stand up comedy. Some highlights: a performance featuring a corn cob strap-on covered in I Can't Believe It's Not Butter; legendary Chicago bands and performance artists taking to the stage and finding creative ways to utilize the space; a night when I had to mop milk, piss, and cum off the floor of the dungeon after the show; and a fake human sacrifice and haunted house.

With these and following events, inspired by the broadly mixed crowd and dynamic use of the building seen in the Wayward Sisters and Patrick Cowley parties, we tried to find more opportunities for newcomers - across a range of ages and genders - to feel welcome in the theater, while also hopefully being an interesting change of pace for the customers who had called it home for decades. Finding this balance was tough and sometimes tense, but a worthwhile endeavor. Steven was interested in people trying new and different things at the theater and he gave them pretty much free reign in what they planned (basically unheard of), though he often suggested to organizers that one successful approach to the uniqueness of the Bijou was allowing things to unfold throughout the entire venue. The staff of the theater went above and beyond during the events in these final years, which often required a huge amount of extra work.

During this span of time, S+S Project hosted an exciting show highlighting the work of many talented local artists, including installations of artwork, video art screening in the theater, and performances on stage and upstairs (featuring nudity, lard, and balloons). Afterwards, we hung around late into the night in the dungeon while DJs kept playing.

A couple of large queer dance parties were thrown by Chances Dances – one for Halloween and one for Valentine's Day. These included DJs, performers, vintage lesbian porn, and more.

The Men's Room parties also came to the Bijou during this time and hosted several events. These quickly turned massive, culminating in a sprawlingly large and debaucherous one during the IML weekend of the theater's final year. These nights featured music on both levels and erotic performance art (once incorporating fireplay and once featuring piercing play; in the latter scenario, a disco ball was strung up to the performer's cock and balls and when the needles pierced into his chest were tugged out, blood spilled down his body and onto the disco ball).

In the same era, we held an intimate memorial service in the theater, hosted by the folks I went to my initial Wayward Sisters party with, for their friend Wiley, a long-time Bijou regular who loved the place and had recently died. His friends shared memories and screened videos they'd made with Wiley in the theater to a small gathering that also included theater attendees and employees who'd known him.

In the fall of 2015, we got the terrible news that the Bijou was being forced to close, as the result of a legal battle with its landlord. We quickly scheduled a series of events for its final week, David Boyer running several great Touche parties and classic porn films playing 24/7 on the screen. We set up one last party on the theater's final night in operation, and I welcomed anyone who was interested in participating to contact me. We had an overwhelming response.

The night saw wild performance art in the dungeon, live music, beautiful dance performances on stage, DJs doing disco sets in the dungeon, classic porn clips in the theater, erotic videos by local artists screening upstairs, a photobooth and roaming photos by GlitterGuts (all of which you can see here), and I even, in one gorgeous moment, walked by to see a person sawing out a section of the glory hole booths while fucking someone. (Several panels were removed for posterity, Steven keeping some and the person who removed them continuing to this day to install pieces of the Bijou in art shows and other spaces around the country.)

Many friends and strangers talked and fucked. Intergenerational conversations were happening throughout the night, as many people from all different points in the theater's history (and newcomers) showed up. I finally managed to have sex in the theater (in one of the booths, with my then-girlfriend). People were so appreciative of the space, each other, and the history, and being able to be free to do whatever they wanted there, engaging enthusiastically in the way I'd always hoped for. A few asked if they could keep the faded vintage porn film posters on the wall and we took these down and gave them out. One DJ (who'd been involved in putting on several previous events) played an entire new score to the Frank Ross classic Made in the Shade in the theater, which thoughtfully included a sample of the lead performer's final line: “I know I'll have many other homes, but never a place like this.”

This party ran until the next morning. As the remaining stragglers lingered, I found myself alone in the dungeon as Donna Summers' Last Dance came on the playlist, and I danced and cried.

The rest of that day is a blur. I may have napped in the office or not slept at all. A few of us, including Steven, David, Bijou's custodian Shrodney, and I, had to take down the screen and clear out any remaining equipment by the end of the night before the property was turned over to its new owners. We climbed ladders to disconnect lights from lighting rigs, cleared out the projection booth, and packed everything up. Shrodney and I made a final pass through the upstairs, which was a wreck from the party (we didn't have to clean up after it for once), and removed lightbulbs and signage and took photos of the graffiti on the remaining glory hole booths. We headed down the spiral staircase for the last time and shut the door to that room, placing a peacock feather we found, left over from one of the previous night's performers, on top of the door frame.

We all finished our work and headed out, locking the front door for the first time in 35 years. Steven had to install a lock for this, because the front door didn't even have a functioning one – the theater had been open every day all those years, even through fires and bomb threats, since it became a 24/7 establishment in 1980.

Weeks later, a large group of my friends, moved by their experiences there, held a beautiful memorial service for the Bijou Theater in their own space, which was deeply in the spirit of the venue. I've seen its spirit continue on in gatherings of friends, sexual spaces, and porn screenings since, and hope to continue to catch glimpses of it as the years pass.

I did some family history, and I found out my great-grandmother lived in the Englewood area on the South Side of Chicago in 1940. The place where she lived is now a vacant lot. It’s now a high-crime, low-income area that desperately needs reinvestment and TLC (not synonyms for gentrification).

I, her great-grandson, live way north of Englewood in an area that is now mostly white, gentrified, affluent, and gay. And I might add, stereotypically gay, exemplifying that the public, out and powerful presence of the LGBTQ community is still the gay white male.

But there’s a place called The Jeffery Pub, located at 7041 S. Jeffery Avenue, in the South Shore neighborhood, which after five decades is still thriving, not just surviving, and it’s in a predominantly African American neighborhood. In fact, it is now the oldest LGBTQ bar in Chicago.
 

It was, and still is, based on this article and this article, the gender-diverse, welcoming “gayborhood” for that area, not dissimilar in its social mission to the local taverns of traditional blue collar neighborhoods in Chicago.

And just think: the place was founded before Stonewall, which also reminds one that the Stonewall revolution was sparked by marginalized persons, persons even marginalized by the gay world at that time: transgender persons, persons of color.
 

And this place has always been owned by African Americans. I think that is truly significant, as well as the establishment’s resilience in the wake of so many social changes, for better or worse. It’s remained vital in proximity to areas that have experienced a long-term cycle of economic hardship.

It’s really disheartening, though, that if I were to ask typical persons around North Side gayborhood to check the place out, the reactions might range from a rolled eye to even a grimace. Physical segregation (and Chicago is definitely segregated racially) is the result of longstanding attitudes. So often, those who claim to be inclusive reject said inclusivity at the most basic level: physical space.

There’s lots of LGBTQ Chicago, lots of LGBTQ community, outside of the gentrified North Side of Chicago. Neighborhoods change and adapt, but it’s the people who make (or break) them.